Details of اسحاق بن بشر الكاهلي (hadith transmitter) in 3 biographical dictionaries by the authors Ibn Abī Ḥātim al-Rāzī , Al-Dāraquṭnī and Ibn Ḥibbān
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إسحاق بن بشر الكاهلي [كوفي - ] روى عن مالك بن أنس وأبي معشر سمعت أبا زرعة يقول ذلك.
قال سمعت أبا زرعة يقول: إسحاق ابن بشر [الكاهلي - ] كان يكذب يحدث عن مالك وأبي معشر بأحاديث موضوعة رأيته بالكوفة، قال وسئل أبي عنه فقال كان يكذب كان يقعد في طريق قبيصة فإذا مررنا [به - ] قال من أين جئتم؟ قلنا من عند قبيصة قال إن شئتم حدثتكم بما كتب عني أحمد بن حنبل.
ولم يكتب عنه شيئا.
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إِسْحَاق بْن بشر الْكَاهِلِي
قَالَ أَبُو الْحَسَنِ: إِسْحَاق بْن بشر رجلَانِ: أَحدهمَا: يكنى أَبَا حُذَيْفَة البُخَارِيّ، هُوَ الَّذِي يحدث عَن الثَّوْريّ، وَغَيره بِالْمَنَاكِيرِ، وَهُوَ صَاحب الْمُبْتَدَأ، والفتوح، وَالرِّدَّة.
وَالْآخر: إِسْحَاق بْن بشر بْن مقَاتل أَبُو يَعْقُوب الْكَاهِلِي، كُوفِي، وَهُوَ ضَعِيف أَيْضا، وَهُوَ الَّذِي روى عَن أبي معشر، عَن نَافِع، عَن ابْن عمر، عَن النَّبِي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قصَّة الْهَام من بْن الْهَام،
وَيحدث عَن الْكُوفِيّين، وَعَن مَالك بْن أنس مَنَاكِير.
وَقد هم أَبُو حَاتِم رَحمَه اللَّه، فَأدْخل حَدِيث أَحدهمَا، فِي الآخر.
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إِسْحَاق بْن بشر الْكَاهِلِي كنيته أَبُو حُذَيْفَة الْقرشِي أَصله من بَلخ ومنشأه ببخارى سكن بَغْدَاد مُدَّة وَحَدَّثَهُمْ بِهَا كَانَ يضع الْحَدِيث عَلَى الثِّقَات وَيَأْتِي بِمَا لَا أصل لَهُ عَن الْأَثْبَات مثل ذَلِك وَغَيره روى عَنْهُ البغداديون وَأهل خُرَاسَان لَا يحل كتب حَدِيثه إِلَّا عَلَى جِهَة التَّعَجُّب فَقَط قَالَ إِسْحَاق بْن مَنْصُور الكوسجي قدم عَلَيْنَا أَبُو حُذَيْفَة فَكَانَ يحدث عَن بن طَاوس وَرِجَال كبار من التَّابِعين مِمَّن مَاتُوا قبل حميد الطَّوِيل قَالَ فَقُلْنَا لَهُ كتبت عَن حميد الطَّوِيل قَالَ فَفَزعَ وَقَالَ جئْتُمْ تسخرون بِي حميد بن أَنَس جدي لَمْ ير حميدا فَقُلْنَا أَنْتَ تروي عَمَّن مَات قبل حميد بِكَذَا وَكَذَا سنة قَالَ فَعلمنَا ضعفه وَأَنه لَا يعلم مَا يَقُول
قَالَ أَبُو حَاتِم قَدْ رَوَى إِسْحَاقُ بْنُ بِشْرٍ هَذَا عَنْ سُفْيَانَ الثَّوْرِيِّ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَضُ يَوْمٍ يُكَفِّرُ الذَّنْبَ ثَلاثِينَ سَنَةً وَعَنِ الثَّوْرِيِّ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ عَنِ النَّبِي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ الْمَرَضَ يَتَّبِعُ الذُّنُوبَ فِي الْمَفَاصِلِ حَتَّى يَسُلَّهُ عَنْهُ سَلا فَيَقُومُ مِنْ مَرَضِهِ وَقَدْ خَرَجَ مِنْ ذُنُوبِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ أَخْبَرَنَا بِالْحَدِيثَيْنِ جَمِيعًا الْحُسَيْنُ بْنُ إِسْحَاقَ الْخَلَّالُ ثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ الْبَرْذَعِيُّ بِعَسْقَلانَ ثَنَا الْحُسَيْنُ بْنُ بَيَانٍ عَنْ إِسْحَاقَ بْنِ بِشْرٍ عَنْ سُفْيَانَ الثَّوْرِيِّ وَقَدْ رَوَى إِسْحَاقُ بْنُ بِشْرٍ هَذَا عَنِ الثَّوْرِيِّ عَنْ أَبِيهِ عَن عِكْرِمَة عَن بن عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ النَّادِمُ يَنْتَظِرُ الرَّحْمَةُ وَالْمُعْجَبُ يَنْتَظِرُ الْمَقْتُ وَكُلُّ عَامِلٍ سَيُقْدِمُ عَلَى مَا سَلَفَ عِنْدَ مَوْتِهِ فَإِنَّ مَلاكَ الأَعْمَالِ خَوَاتِمُهَا وَاللَّيْلُ وَالنَّهَارُ مَطِيَّتَانِ فَارْكَبُوهُمَا بَلاغًا إِلَى الآخِرَة وَإِيَّاكُمْ وَالتَّسْوِيفَ بِالنَّوْبَةِ وَالْغَرَّةَ بِحِلْمِ اللَّهِ عَنْكُمْ وَاعْلَمْ أَنَّ الْجَنَّةَ وَالنَّارَ أَقْرَبُ إِلَى أَحَدِكُمْ مِنْ شِرَاكِ نَعْلِهِ فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شرا يره أخبرنَا يُوسُف بْن بشر بْن حَمْزَة الرجاني بحصن مهْدي ثَنَا أَحْمَد بْن سَعِيد الباسياني ثَنَا إِسْحَاق بْن بشر عَن الثَّوْرِي فِي نُسْخَة كتبناها عَنْهُ للثوري وَجَعْفَر بْن مُحَمَّد وَغَيرهمَا أَشْيَاء مَوْضُوعَة أكره ذكرهَا فِي الْكتب لِأَن فِيمَا ذَكَرْنَا مِنْهُ غنية عَن الاستشهاد بالإكثار عَلَى صِحَة الْقدح فِي رُوَاته رَوَى عَنْ أَبِي مَعْشَرٍ عَنْ نَافِعٍ عَنِ بن عُمَرَ عَنْ عُمَرَ قَالَ بَيْنَمَا أَنَا مَعَ رَسُولِ اللَّهِ صَلَّى الله عَلَيْهِ وَسلم على جيل من جبال تهَامَة إِذا اقبل رجل
فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِشْيَةُ الْجِنِّ وَنَغَمَةُ الْجِنِّ فَجَاءَ حَتَّى سَلَّمَ عَلَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ أَنْتَ فَقَالَ أَنَا الْهَامُ بْنُ الْهَيِّمِ بْنِ لاقَيْسِ بْنِ إِبْلِيسَ قَالَ بَيْنَكَ وَبَيْنَ إِبْلِيسَ أَبَوَانِ قَالَ نَعَمْ قَالَ كَمْ أَتَى عَلَيْكَ مِنَ السِّنِينَ قَالَ أَفْنَيْتُ عُمَرَ الدُّنْيَا إِلا قَلِيلا قَالَ كَمْ قَالَ كُنْتُ فِي زَمَنِ قَابِيلَ حِينَ قَتَلَ هَابِيلَ كُنْتُ وَأَنا غُلَام بن أَعْوَامٍ أَدْخُلُ الآجَامَ وَأَعْلُوا الآكَامَ وَآمُرُ بِإِفْسَادِ الطَّعَامِ وَقَطِيعَةِ الأَرْحَامِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِئْسَ عَمَلُ الشَّبَابِ الْمُتَلَوِّمُ وَالشَّيْخُ الْمُتُوَسِّمُ ثُمَّ ذَكَرَ حَدِيثًا طَوِيلا حَدَّثَنَا مُحَمَّدُ بْنُ سَهْلِ بْنِ حَمَّادٍ الْحَلَّابُ بِتُسْتَرَ ثَنَا عَمَّارُ بْنُ يَزِيدَ الْمُفَسِّرُ ثَنَا إِسْحَاقُ بْنُ بِشْرٍ ثَنَا أَبُو معشر عَن نَافِع
