Details of الحسن بن ابي جعفر الجفري (hadith transmitter) in 2 biographical dictionaries by the authors Al-Dāraquṭnī and Ibn Ḥibbān
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الْحسن بْن أبي جَعْفَر الْجفْرِي
يَقُول إِبْرَاهِيم بْن أَحْمد: الْحسن بْن أبي جَعْفَر، اسْم أبي جَعْفَر: عجلَان، وقَالَ عَليّ بْن الْمَدِينِيّ: الْحسن بْن أبي جَعْفَر الْجفْرِي يهم فِي الحَدِيث، وَاسم أبي جَعْفَر: عَمْرو.
وقَالَ يَحْيَى بْن سعيد: هُوَ كَذَّاب، اخْتلف إِلَى حَتَّى سمع حَدِيثي وَكَانَ يحدث بِأَحَادِيث مُنكرَة يَعْنِي: الْحسن بْن أبي جَعْفَر الْحِيرِي.
روى عَن بكر، عَن ابْن عمر: «الْكَفَن من جَمِيع المَال»
وَرَوَى عَنْ أَبِي الزُّبَيْرِ، عَنْ أَبِي الطُّفَيْلِ، عَنْ مُعَاذِ بْنِ جَبَلٍ، أَنّ النَّبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ «كَانَ يُعْجِبُهُ الصَّلاةَ فِي الْحِيطَانِ»
ويقَالَ: مَاتَ سنة إِحْدَى وَسِتِّينَ وَمِائَة، وفيهَا مَاتَ حَرْب بْن شَدَّاد.
ثَنَا أَبُو الْحَسَنِ بْن الْمعلم، ثَنَا أَحْمد بْن كَامِل القَاضِي، ثَنَا
أَبُو سعد الْهَرَوِيّ، ثَنَا أَبُو بَكْرِ بْن خَلاد، قَالَ: قيل ليَحْيَى بْن سعيد الْقطَّان، فيمَ تركت حَدِيثه من رُوَاة الحَدِيث، أما تخَاف إِن يخاصموك عِنْد اللَّه تَعَالَى؟ فقَالَ: لِأَن يَكُونُوا خصومي فِي هَذَا الْمَعْنى، أحب إِلَيّ من أَن يكون خصمي رَسُول اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَيَقُول لي: لم رويت عني حَدِيثا ترى أَنه كذب؟ هَذَا معنى الْحِكَايَة.
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الْحسن بْن أَبِي جَعْفَر الْجفْرِي من أهل الْبَصْرَة وَاسم أَبِيهِ عجلَان يَرْوِي عَن عَمْرو بْن دِينَار وَمُحَمّد بْن جحادة روى عَنْهُ البصريون كنيته أَبُو سَعِيد وَكَانَ من خِيَار عباد اللَّه من المتقشفة الخشن مَات هُوَ وَحَمَّاد بْن سَلمَة سنة سبع وَسِتِّينَ وَمِائَة
وَبَينهمَا ثَلَاثَة أشهر ضعفه يَحْيَى بْن معِين وَتَركه الشَّيْخ الْفَاضِل أَحْمد بن حَنْبَل رَحمَه الله ثَنَا الْحَنْبَلِيُّ سَمِعْتُ أَحْمَدَ بْنَ زُهَيْرٍ قَالَ سُئِلَ يَحْيَى بْنُ مَعِينٍ عَنِ الْحَسَنِ الْجَفْرِيِّ فَقَالَ لَا شَيْءَ ثَنَا أَحْمَدُ بْنُ يَحْيَى بْنِ زُهَيْرٍ بِتُسْتَرَ ثَنَا يَعْقُوبُ بْنُ إِسْحَاقَ الْقُلُوسِيُّ سَمِعْتُ أَبَا بَكْرِ بْنَ أَبِي الأَسْوَدِ يَقُولُ كُنْتُ أَسْمَعُ الأَصْنَافَ مِنْ خَالِي عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ وَكَانَ فِي أُصُولِ كِتَابِهِ قَوْمٌ قَدْ تَرَكَ حَدِيثَهُمْ مِنْهُم الْحَسَنُ بْنُ أَبِي جَعْفَرٍ وَعَبَّادُ بْنُ صُهَيْبٍ وَجَمَاعَةٌ نَحْو هَؤُلاءِ ثُمَّ أَتَيْتُهُ بَعْد ذَلِكَ بِأَشْهُرٍ فَأَخْرَجَ إِلَى كتبا الدِّيَاتِ فَحَدَّثَنِي عَنِ الْحَسَنِ بْنِ أَبِي جَعْفَرٍ فَقُلْتُ لَهُ أَلَيْسَ قَدْ كُنْتَ ضَرَبْتَ عَلَى حَدِيثِهِ فَقَالَ يَا بَنِيَّ تَفَكَّرْتُ فِيهِ إِذَا كَانَ يَوْمَ الْقِيَامَةِ قَامَ الْحَسَنُ بْنُ أَبِي جَعْفَرٍ فَتَعَلَّقَ بِي وَقَالَ يَا رَبِّ سَلْ عَبْدَ الرَّحْمَنِ بْنَ مَهْدِيٍّ فِيمَ أَسْقَطَ عَدَالَتِي وَمَا كَانَ لِي حُجَّةٌ عِنْدَ رَبِّي فَرَأَيْتُ أَنْ أُحَدِّثَ عَنْهُ قَالَ أَبُو حَاتِم وَكَانَ الْحَسَن بْن أَبِي جَعْفَر من المتعبدين المجابين الدعْوَة فِي الْأَوْقَات وَلكنه مِمَّن غفل عَن صناعته الْحَدِيث وَحفظه واشتغل بِالْعبَادَة عَنْهَا فَإِذَا حدث وَهُمْ فِيمَا يَرْوِي ويقلب الْأَسَانِيد وَهُوَ لَا يعلم حَتَّى صَار مِمَّن لَا يحْتَج بِهِ وَإِن كَانَ فَاضلا وَهُوَ الَّذِي رَوَى عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ثَمَنِ الْكَلْبِ وَالْهِرِّ إِلا الْكَلْبَ الْمُعَلَّمَ حَدَّثَنَاهُ أَبُو يَعْلَى ثَنَا أَبُو خَيْثَمَةَ ثَنَا عَبَّادُ بْنُ الْعَوَّامِ عَنِ الْحَسَنِ بْنِ أَبِي جَعْفَرٍ عَنْ أَبِي الزُّبَيْرِ هَذَا خَبَرٌ بِهَذَا اللَّفْظِ لَا أَصْلَ لَهُ وَلا يَجُوزُ ثَمَنُ الْكَلْب الْمعلم وَلَا غَيره
