Details of الحارث بن عبد الله (hadith transmitter) in 12 biographical dictionaries by the authors Khalīfa b. al-Khayyāṭ , Khalīfa b. al-Khayyāṭ , Khalīfa b. al-Khayyāṭ , and 9 more
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- والحارث بن عبد الله بن أوس.
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الحارث بن عبد الله
ابن أبي ربيعة ذي الرمحين واسمه عمرو بن المغيرة بن عبد الله بن عمر بن مخزوم وكان اسم عبد الله بجيراً، فسماه رسول الله صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عبد الله، المخزومي القرشي المعروف بالقباع المكي كان قد استعمله ابن الزبير على البصرة، فمر بالسوق فرأى مكتالاً فقال: إن مكتالكم هذا لقباع، فسماه أهل البصرة القباع.
قال: وأم الحارث بن عبد الله بنت أبرهة حبشية.
روى عن عائشة وغيرها وولي البصرة لابن الزبير، ثم وفد على عبد الملك بنمروان.
قال عبد الله بن عبيد: وفد الحارث بن عبد الله على عبد الملك بن مروان في خلافته فقال عبد الملك: ما أظن ابن الزبير سمع من عائشة ما كان يزعم أنه سمعه منها. قال الحارث: بلى، سمعته منها. قال: سمعتها تقول ماذا؟ قال: قالت عائشة: قال رسول الله صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: إن قومك استقصروا من شأن البيت، وإني لولا حداثة عهدهم بالشرك أعدت فيه ما تركوا منه، فإن بدا لقومك أن يبنوه، وتعالي لأريك ما تركوا منه. فأراها قريباً من سبعة أذرع.
وفي حديث آخر: وجعل لها بابين موضوعين في الأرض شرقياً وغربياً. وهل تدرين لم كان قومك رفعوا بابها؟ قالت: فقلت: لا. قال: تعززاً لئلا يدخلها إلا من أرادوه، كان الرجل إذا كرهوا أن يدخلها، يدعونه حتى يرتقي، حتى إذا كان يدخل، دفعوه فسقط. قال عبد الملك للحارث: أنت سمعتها تقول هذا؟ قال: نعم. قال: فنكت بعصاه ساعة، ثم قال: وددت أني تركته وما تحمّل.
وفي حديث بمعناه قال: لو سمعت هذا قبل أن انقصه لتركته على ما بنى ابن الزبير.
حدث عبد الله بن صفوان عن أم المؤمنين عائشة رضي الله عنها قالت: قال رسول الله صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: سيعوذ بهذا البيت - يعني الكعبة - قوم ليس لهم منعة ولا عدد ولا عدة، فيبعث إليه جيش، حتى إذا كانوا ببيداء من الأرض خسف بهم. قال يوسف بنماهك: وأهل الشام يومئذ يتجهزون إلى مكة، فقال عبد الله بن صفوان: أما والله ما هو بهذاالجيش.
وروى الحارث بن أبي ربيعة، عن أم المؤمنين مثل هذا الحديث، غير انه لم يذكر الجيش الذي ذكرهم عبد الله بن صفوان. قالوا: وأم المؤمنين هذه هي أم سلمة، بدليل حديث آخر.
قال عبيد الله بن القبطية: دخلت أنا والحارث بن أبي ربيعة ورجل آخر إلى أم سلمة، فقال لها الحارث: يا أم المؤمنين، حدثينا بحديث الجيش الذي خسف به. فقالت: قال رسول صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: يعوذ عائذ بالبيت، فيبعث إليه جيش، حتى إذا كانوا ببيداء من الأرض خسف بهم. فقلت: كيف بمن كان كارهاً أو مكرهاً؟ قال: يبعث على ما كان في نفسه. قال عبد العزيز: فقلت لأبي جعفر: إنها قالت ببيداء من الأرض؟ قال: والله إنها لبيداء المدينة.
حدث ابن شهاب: أن الحارث بن عبد الله بن أبي ربيعة ذكر أن معاوية قضى أنه أيّما رجل وهب امرأته لأهلها، وجعل أمرها بيدها أو يد وليّها، فطلقت نفسها ثلاث تطليقات فقد برئت.
حدث المغيرة بن عبد الرحمن بن الحارث بن عبد الله بن عباس بن أبي ربيعة قال: سبى عبد الله بن أبي ربيعة سبحاء الحبشية وكانت نصرانية، وسبى معها ست مائة من الحبش، وهو عامل على اليمن لعثمان بن عفان، فقالت: لي إليك ثلاث حوائج. قال: ما هي؟ قالت: تعتق هؤلاء الضعفاء الذين معك. قال: ذلك لك. فأعتق لها ست مائة
من الجيش. فقالت: ولا تمسني حتى تصير إلى بلدك ودارك. ففعل. قالت: ولا تحملني على أن أغير ديني. قال: وذلك لك. فقدم بها. فولدت الحارث بن عبد الله بن أبي ربيعة. فلما ماتت حضر القرشيون وغيرهم من الناس لشهودها، فقال: أدى الله الحق عنكم، إن لها أهل ملّة هم أولى بها منكم، فانصرفوا عنها.
وقال مصعب بن عبد الله: لم يكن الحارث بن عبد الله بن أبي ربيعة يدري أن أمه على النصرانية حتى ماتت، وحضر لها الناس، فخرجت إليه موالاة له، فسارته وقالت: اعلم أنا وجدنا الصليب في رقبة أمك حين جردناها لغسلها. فقال للناس: انصرفوا أدى الله عنكم، فإن لها أهل ملة هم أولى بها منكم. فانصرف الناس، وكبر الحارث بما فعل من ذلك عند الناس.
قالوا: أول من وضع وزن سبعة الحارث بن أبي ربيعة، يعني العشرة عدداً، سبعة وزناً.
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- الحارث بن عبد الله بن أبي ربيعة. أمه الفراسية.
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- والحارث بن عبد الله بن أبي ذباب. مات سنة ست وأربعين ومائة.
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الْحَارِث بْن عَبْد الله كُوفِي يروي عَن بْن مَسْعُود روى عَنهُ عَمْرو بْن مرّة
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- والحارث بن عبد الله بن الأعور بن كعب بن حَرْث بن سبع بن صعب بن معاوية بن كثير بن مالك بن جشم بن حاشد بن جشم بن خيوان بن نوف بن همدان.
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الْحَارِثِ بْنِ عَبْدِ اللَّهِ
- الْحَارِثِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي رَبِيعَةَ بن المغيرة المخزومي. وأمه أم ولد وكان قليل الحديث.
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الْحَارِثُ بْنُ عَبْدِ اللَّهِ
- الْحَارِثُ بْنُ عَبْدِ اللَّهِ بْنِ أَوْسٍ الثَّقَفِيُّ. قَالَ: أَخْبَرَنَا عَفَّانُ بْنُ مُسْلِمٍ وَيَحْيَى بْنُ حَمَّادٍ قَالا: أَخْبَرَنَا أَبُو عَوَانَةَ عَنْ يَعْلَى بْنِ عَطَاءٍ عَنِ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ عَنِ الْحَارِثِ بن عبد الله بن أوس الثقفي قال: سَأَلْتُ عُمَرَ بْنَ الْخَطَّابِ عَنِ الْمَرْأَةِ تَحِيضُ قَبْلَ أَنْ تَنْفِرَ. قَالَ: لِيَكُنْ آخِرُ عَهْدِهَا الطَّوَافَ بِالْبَيْتِ. قَالَ فَقَالَ: كَذَلِكَ أَفْتَانِي رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ فَقَالَ لَهُ عُمَرُ: أَرِبْتَ عَنْ يَدَيْكِ. سَأَلْتَنِي عَنْ شَيْءٍ فَسَأَلْتَ عَنْهُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عليه وسلم - لكيما أخالف. قال محمد بن سعد: أَخْبَرَنَا أَبُو غَسَّانَ مَالِكُ بْنُ إِسْمَاعِيلَ النَّهْدِيُّ بِهَذَا الْحَدِيثِ وَأَخْطَأَ فِي اسْمِهِ فَقَالَ: حَدَّثَنَا عَبْدُ السَّلامِ بْنُ حَرْبٍ عَنْ حَجَّاجٍ عَنْ عَبْدِ الْمَلِكِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْبَيْلَمَانِيِّ عَنْ عَمْرِو بْنِ أَوْسٍ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ أَوْسِ قَالَ: . قَالَ مُحَمَّدُ بْنُ سَعْدٍ: إِنَّمَا هُوَ الْحَارِثُ بْنُ عَبْدِ اللَّهِ بْنِ أَوْسٍ. كَمَا حَفِظَ أَبُو عَوَانَةَ عَنْ يَعْلَى بْنِ عَطَاءٍ.
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الْحَارِثُ بْنُ عَبْدِ اللَّهِ
- الْحَارِثُ بْنُ عَبْدِ اللَّهِ الْجُهَنِيُّ قَالَ: أَخْبَرَنَا حَمَّادُ بْنُ عَمْرٍو الضَّبِّيُّ قَالَ: حَدَّثَنَا زَيْدُ بْنُ رُفَيْعٍ عَنْ مَعْبَدٍ الْجُهَنِيِّ قَالَ: بَعَثَنِي الضَّحَّاكُ بْنُ قَيْسٍ إِلَى الْحَارِثِ بْنِ عَبْدِ اللَّهِ الْجُهَنِيِّ بِعِشْرِينَ أَلْفِ درهم فَقَالَ: قُلْ لَهُ إِنَّ أَمِيرَ الْمُؤْمِنِينَ أَمَرَنَا أَنْ نُنْفِقَ عَلَيْكَ فَاسْتَعِنْ بِهَذِهِ. فَانْطَلَقْتُ إِلَيْهِ فَقُلْتُ لَهُ: أَصْلَحَكَ اللَّهُ! إِنَّ الأَمِيرَ بَعَثَنِي إِلَيْكَ بِهَذِهِ الدَّرَاهِمَ- وَأَخْبَرَهُ أَمْرَهَا فَقَالَ: مَنْ أَنْتَ؟ قُلْتُ: أَنَا مَعْبَدُ بْنُ عَبْدِ اللَّهِ بْنِ عُوَيْمِرٍ. فَقَالَ: نَعَمْ- وَأَمَرَنِي أَنْ أَسْأَلَكَ عَنِ الْكَلِمَاتِ الَّتِي قَالَ لَكَ الْحَبْرُ بِالْيَمَنِ يَوْمَ كَذَا وَكَذَا. قَالَ: نَعَمْ بَعَثَنِي رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إلى اليمن ولو أؤمن أَنَّهُ يَمُوتُ لَمْ أُفَارِقْهُ. فَانْطَلَقْتُ فَأَتَانِي الْحَبْرُ فَقَالَ: إِنَّ مُحَمَّدًا قَدْ مَاتَ. فَقُلْتُ لَهُ: مَتَى؟ فَقَالَ: الْيَوْمَ. فَلَوْ أَنَّ عِنْدِيَ سِلاحًا لَقَاتَلْتُهُ. فَلَمْ أَمْكُثْ إِلا يَسِيرًا حَتَّى أَتَى كتاب من أَبِي بَكْرٍ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عليه وسلم - قَدْ مَاتَ. وَبَايَعَ النَّاسُ لِي خَلِيفَةً مِنْ بَعْدَهُ فَبَايِعْ مَنْ قَبَلَكَ. فَقُلْتُ: إِنَّ رَجُلا أَخْبَرَنِي بِهَذَا مِنْ يَوْمِهِ لَخَلِيقٌ أَنْ يَكُونَ عِنْدَهُ عِلْمٌ. فَأَرْسَلْتُ إِلَيْهِ فَقُلْتُ: إِنْ مَا قُلْتَ كَانَ حَقًّا. قَالَ: مَا كُنْتُ لأَكْذِبَ. فَقُلْتُ لَهُ: مِنْ أَيْنَ تَعْلَمُ ذَلِكَ؟ فَقَالَ: إِنَّهُ نَبِيُّ نَجِدُهُ فِي الْكِتَابِ أَنَّهُ يَمُوتُ يَوْمَ كَذَا وَكَذَا. قُلْتُ: وَكَيْفَ نَكُونُ بَعْدَهُ؟ قَالَ: تَسْتَدِيرُ رَحَاكُمْ إِلَى خَمْسٍ وَثَلاثِينَ سَنَةٍ. مَا زَادَ يَوْمًا.
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الْحَارِثِ بْنِ عَبْدِ اللَّهِ
- الْحَارِثِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي رَبِيعَةَ بْنِ الْمُغِيرَةِ بْنِ عَبْدِ الله بْن عُمَر بْن مخزوم. وأمه أم وُلِدَ. فولد الحارث بْن عَبْد اللَّه عَبْد اللَّه وأمه أم عَبْد الغفار ابْنَة عَبْد الله بن عامر بن كريز بن ربيعة بْن حبيب بْن عَبْد شمس. وعبد الملك وعبد العزيز وعبد الرَّحْمَن وأم حكيم وحنتمة وأمهم حنتمة بنت عبد الرحمن بن الحارث بن هشام. ومحمدا وعُمَر وسعدا وأبا بَكْر وأم فروة وقريبة وأبية وأسماء وأمهم عَائِشَة بِنْت مُحَمَّد بن الأشعث بن قيس بن معدي كرب بْن معاوية بْن جبلة من كندة. وعيّاش بْن الحارث لأم ولد. وعُمَر لأم وُلِدَ. وأم دَاوُد وأم الحارث وأمهما أم أبان بِنْت قيس بْن عَبْد اللَّه بْن الحُصَيْن ذي الغصة بن يزيد بن شداد بن قنان الحارثي. وأم محمد وأمة الرحمن وأمهما أم أيّوب ابْنَة عَبْد اللَّه بْن زُهَيْر بْن أَبِي أمية بْن المغيرة. وفاطمة وأمها أم ولد. وعبد الرحمن وعبد الله الأكبر وأمهما عاتكة بِنْت صَفْوان بْن أمية بْن خَلَف الْجُمَحيّ. استعمل عَبْد اللَّه بْن الزُّبَيْر الْحَارِثِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي رَبِيعَةَ عَلَى البصرة وكان رجلًا سهاكا فمر بمكيال بالبصرة فقال: إن هذا لقباع صالح. فلقبوه القباع. وكان خطيبا عفيفا. وكان فِيهِ سواد لأن أمه كانت حبشية نصرانية فماتت فشهدها الْحَارِثِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي رَبِيعَةَ. وشهدها معه النَّاس فكانوا ناحية. وجاء أهل دينهم فولوها وشهدها منهم جماعة كثيرة وكانوا عَلَى حدة. وفيه يَقُولُ أَبُو الأسود الدؤلي لعبد اللَّه بن الزُّبَيْر: أمير المؤمنين أَبَا بكير ... أرحنا من قباع بني المغيره حمدناه ولمناه فأعيا ... علينا ما يمر لنا مريره سوى أن الفتى نكح أكول ... وسهاك مخاطبة كثيره كأنا حين جئناه أطفنا ... بضبعان تورط فِي حظيره قَالَ فعزله عَبْد اللَّه بْن الزُّبَيْر عَنِ البصرة. وكانت ولايته عليها سَنَة. واستعمل مكانه مُصْعَب بْن الزُّبَيْر فقدم البصرة ثُمَّ تهيأ للخروج إلى المختار بْن أَبِي عُبَيْد.
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- والحارث بن عبد الله بن أوس. كل هؤلاء من ثقيف.
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- والحارث بن عبد الله بن أبي ربيعة بن المغيرة بن عبد الله بن عمر بن مخزوم.
