الأسود بن يزيد

Details of الأسود بن يزيد (hadith transmitter) in 1 biographical dictionary by the author Ibn Saʿd

الأسود بن يزيد بن قيس أبو عمرو النخعي

Details of الأسود بن يزيد بن قيس أبو عمرو النخعي (hadith transmitter) in 1 biographical dictionary by the author Al-Dhahabī

Al-Dhahabī (d. 1348 CE) - Siyar aʿlām al-nubalāʾ الذهبي - سير أعلام النبلاء

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الأَسْوَدُ بنُ يَزِيْدَ بنِ قَيْسٍ أَبُو عَمْرٍو النَّخَعِيُّ
الإِمَامُ، القُدْوَةُ، أَبُو عَمْرٍو النَّخَعِيُّ، الكُوْفِيُّ.
وَقِيْلَ: يُكْنَى: أَبَا عَبْدِ الرَّحْمَنِ.
وَهُوَ أَخُو عَبْدِ الرَّحْمَنِ بنِ يَزِيْدَ، وَوَالِدُ عَبْدِ الرَّحْمَنِ بنِ الأَسْوَدِ، وَابْنُ أَخِي عَلْقَمَةَ بنِ قَيْسٍ، وَخَالُ إِبْرَاهِيْمَ النَّخَعِيِّ.
فَهَؤُلاَءِ أَهْلُ بَيْتٍ مِنْ رُؤُوْسِ العِلْمِ وَالعَمَلِ.
وَكَانَ الأَسْوَدُ مُخَضْرَماً، أَدْرَكَ الجَاهِلِيَّةَ وَالإِسْلاَمَ.
وَحَدَّثَ عَنْ: مُعَاذِ بنِ جَبَلٍ، وَبِلاَلٍ، وَابْنِ مَسْعُوْدٍ، وَعَائِشَةَ، وَحُذَيْفَةَ بنِ اليَمَانِ، وَطَائِفَةٍ سِوَاهُم.
حَدَّثَ عَنْهُ: ابْنُهُ؛ عَبْدُ الرَّحْمَنِ، وَأَخُوْهُ، وَإِبْرَاهِيْمُ النَّخَعِيُّ، وَعُمَارَةُ بنُ عُمَيْرٍ، وَأَبُو إِسْحَاقَ السَّبِيْعِيُّ، وَالشَّعْبِيُّ، وَآخَرُوْنَ.
وَهُوَ نَظِيْرُ مَسْرُوْقٍ فِي الجَلاَلَةِ وَالعِلْمِ وَالثِّقَةِ وَالسِّنِّ، يُضْرَبُ بِعِبَادَتِهِمَا المَثَلُ.
قَالَ ابْنُ سَعْدٍ : كَانَ يُذْكَرُ أَنَّهُ ذَهَبَ بِمَهْرِ أُمِّ عَلْقَمَةَ إِلَيْهَا مِنْ قَيْسٍ
جَدِّهِ، وَرَوَى عَنِ: الصِّدِّيْقِ أَنَّهُ جَرَّدَ مَعَهُ الحَجَّ.وَرَوَى عَنْ: عُمَرَ، وَعَلِيٍّ، وَسَمِعَ بِاليَمَنِ مِنْ مُعَاذٍ.
قَالَ عَبْدُ الرَّحْمَنِ بنُ الأَسْوَدِ: كَانَ أَبِي يَسْجُدُ فِي بُرْنُسِ طَيَالِسَةٍ وَيَدَاهُ فِيْهِ، أَوْ فِي ثِيَابِهِ.
وَقَالَ ابْنُ أَبِي خَالِدٍ: رَأَيْتُ الأَسْوَدَ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ، وَقَدْ أَرْسَلَهَا مِنْ خَلْفِهِ، وَرَأَيْتُهُ أَصْفَرَ الرَّأْسِ وَاللِّحْيَةِ.
قَرَأْتُ عَلَى إِسْحَاقَ بنِ طَارِقٍ: أَخْبَرَكُمُ ابْنُ خَلِيْلٍ، أَنْبَأَنَا أَبُو المَكَارِمِ التَّيْمِيُّ، أَنْبَأَنَا أَبُو عَلِيٍّ الحَدَّادُ، أَنْبَأَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا أَبُو بَكْرٍ بنُ مَالِكٍ، حَدَّثَنَا عَبْدُ اللهِ بنُ أَحْمَدَ، حَدَّثَنِي أَبِي، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ:
حَجَّ الأَسْوَدُ ثَمَانِيْنَ، مِنْ بَيْنِ حَجَّةٍ وَعُمْرَةٍ.
وَبِهِ: إِلَى عَبْدِ اللهِ بنِ أَحْمَدَ، حَدَّثَنَا عَبْدُ اللهِ بنُ صَنْدَلٍ، حَدَّثَنَا فُضَيْلُ بنُ عِيَاضٍ، عَنْ مَيْمُوْنٍ، عَنْ مَنْصُوْرٍ، عَنْ إِبْرَاهِيْمَ، قَالَ:
كَانَ الأَسْوَدُ يَخْتِمُ القُرْآنَ فِي رَمَضَانَ فِي كُلِّ لَيْلَتَيْنِ، وَكَانَ يَنَامُ بَيْنَ المَغْرِبِ وَالعِشَاءِ، وَكَانَ يَخْتِمُ القُرْآنَ فِي غَيْرِ رَمَضَانَ فِي كُلِّ سِتِّ لَيَالٍ.
قَالَ ابْنُ عَوْنٍ: سُئِلَ الشَّعْبِيُّ، عَنِ الأَسْوَدِ بنِ يَزِيْدَ، فَقَالَ:
كَانَ صَوَّاماً، قَوَّاماً، حَجَّاجاً.
قَالَ إِبْرَاهِيْمُ: رُبَّمَا أَحْرَمَ الأَسْوَدُ مِنْ جَبَّانَةِ عَرْزَمٍ.
وَقَالَ جَابِرٌ الجُعْفِيُّ: عَنْ عَبْدِ الرَّحْمَنِ بنِ الأَسْوَدِ، قَالَ:
مَا سَمِعْتُ الأَسْوَدَ إِذَا أَهَلَّ يُسَمِّي حَجّاً وَلاَ عُمْرَةً قَطُّ، يَقُوْلُ: إِنَّ اللهَ يَعْلَمُ نِيَّتِي.
قَالَ أَبُو إِسْحَاقَ: كَانَ الأَسْوَدُ يَقُوْلُ فِي تَلْبِيَتِهِ: لَبَّيْكَ غَفَّارَ الذُّنُوْبِ.
وَمِنْ مَنَاكِيْرِ مُوْسَى بنِ عُمَيْرٍ، تَفَرَّدَ بِهِ عَنِ: الحَكَمِ، عَنْ إِبْرَاهِيْمَ النَّخَعِيِّ،
عَنِ الأَسْوَدِ، عَنْ عَبْدِ اللهِ، قَالَ:قَالَ رَسُوْلُ اللهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ-: (حَصِّنُوا أَمْوَالَكُم بِالزَّكَاةِ، وَدَاوُوا مَرْضَاكُم بِالصَّدَقَةِ، وَأَعِدُّوا لِلْبَلاَءِ الدُّعَاءَ ) .
قَرَأَ الأَسْوَدُ عَلَى: عَبْدِ اللهِ بنِ مَسْعُوْدٍ.
تَلاَ عَلَيْهِ: يَحْيَى بنُ وَثَّابٍ، وَإِبْرَاهِيْمُ النَّخَعِيُّ، وَأَبُو إِسْحَاقَ السَّبِيْعِيُّ.
وَرَوَى: يَحْيَى بنُ سَعِيْدٍ العَطَّارُ فِي زُهْدِ الثَّمَانِيَةِ، عَنْ يَزِيْدَ بنِ عَطَاءٍ، عَنْ عَلْقَمَةَ بنِ مَرْثَدٍ، قَالَ:
كَانَ الأَسْوَدُ يَجْتَهِدُ فِي العِبَادَةِ، وَيَصُوْمُ حَتَّى يَخْضَرَّ وَيَصْفَرَّ، فَلَمَّا احْتُضِرَ بَكَى.
فَقِيْلَ لَهُ: مَا هَذَا الجَزَعُ؟
فَقَالَ: مَا لِي لاَ أَجْزَعُ، وَاللهِ لَوْ أُتُيْتُ بِالمَغْفِرَةِ مِنَ اللهِ، لأَهَمَّنِي الحَيَاءُ مِنْهُ مِمَّا قَدْ صَنَعْتُ، إِنَّ الرَّجُلَ لَيَكُوْنُ بَيْنَهُ وَبَيْنَ آخَرَ الذَّنْبُ الصَّغِيْرُ فَيَعْفُو عَنْهُ، فَلاَ يَزَالُ مُسْتَحِياً مِنْهُ.
وَرَوَى: شُعْبَةُ، عَنِ الحَكَمِ:
أَنَّ الأَسْوَدَ كَانَ يَصُوْمُ الدَّهْرَ - هَذَا صَحِيْحٌ عَنْهُ - وَكَأَنَّهُ لَمْ يَبْلُغْهُ النَّهْيُ عَنْ ذَلِكَ، أَوْ تَأَوَّلَ.
وَرَوَى: حَمَّادٌ، عَنْ إِبْرَاهِيْمَ:كَانَ الأَسْوَدُ يَصُوْمُ حَتَّى يَسْوَدَّ لِسَانُهُ مِنَ الحَرِّ.
وَرَوَى: مَنْصُوْرٌ، عَنْ إِبْرَاهِيْمَ: أَنَّ الأَسْوَدَ كَانَ يُحْرِمُ مِنْ بَيْتِهِ.
وَقَالَ أَشْعَثُ بنُ أَبِي الشَّعْثَاءِ: رَأَيْتُ الأَسْوَدَ وَعَمْرَو بنَ مَيْمُوْنٍ أَهَلاَّ مِنَ الكُوْفَةِ.
قَالَ ابْنُ أَبِي خَالِدٍ: رَأَيْتُ الأَسْوَدَ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ.
وَقَالَ الحَسَنُ بنُ عُبَيْدِ اللهِ: رَأَيْتُ الأَسْوَدَ يَسْجُدُ فِي بُرْنُسِ طَيَالِسَةٍ.
قَدْ نَقَلَ العُلَمَاءُ فِي وَفَاةِ الأَسْوَدِ أَقْوَالاً، أَرْجَحُهَا: سَنَةَ خَمْسٍ وَسَبْعِيْنَ - وَاللهُ يَرْحَمُهُ -.
قَالَ إِبْرَاهِيْمُ النَّخَعِيُّ: كَانَ الأَسْوَدُ إِذَا حَضَرَتِ الصَّلاَةُ، أَنَاخَ بَعِيْرَهُ وَلَوْ عَلَى حَجَرٍ.

الأسود بن يزيد بن قيس النخعي

Details of الأسود بن يزيد بن قيس النخعي (hadith transmitter) in 2 biographical dictionaries by the authors Abū l-Ḥasan al-ʿIjlī and Aḥmad b. Ḥanbal

▲ (1) ▼

Abū l-Ḥasan al-ʿIjlī (d. 874-875 CE) - al-Thiqāt أبو الحسن العجلي - الثقات

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الأسود بن يزيد بن قيس النخعي: "كوفي"، تابعي، ثقة، جاهلي، وهو ابن أخ علقمة بن قيس، وعلقمة أصغر منه، وهو زفّ
أم علقمة إلى جده، وكان من أصحاب عبد الله الذين يقرنون، ويفون، وتعبد حتى ذهبت عينه من الصوم. فقال له علقمة: ما تعذب هذه النفس؟ قال: إنما أريد راحتها.
وكان رجلًا صالحًا، متعبدًا فقيهًا، وقالت عائشة: ما بالعراق أحد أعجب إليّ من الأسود، وكانت عائشة تكرمه، وكان يحج كل سنة، فإذا حضرت الصلاة أناخ ولو على حجر.
حدثنا قبيصة عن عقبة، عن منصور عن إبراهيم، قال: كان أصحاب عبد الله الذين يُقرؤون ويفتون ستة: علقمة، والأسود، وعبيدة، وأبو ميسرة، والحارث بن قيس، ومسروق بن الأجدع.
وحدثنا موسى بن أيوب، حدثنا مخلد، عن هشام، عن محمد، قال: كان أصحاب عبد الله الذين حملوا علمه خمسة، لا يعد معهم غيرهم: عبيدة، والحارث يعني ابن قيس، والأسود، وعلقمة، وشريح، وكان يجعل شريحًا آخرهم.

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Aḥmad b. Ḥanbal (d. 855 CE) - al-Jāmiʿ li-ʿulūm imām Aḥmad: al-Rijāl أحمد بن حنبل - الجامع لعلوم إمام أحمد: الرجال

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الأسود بن يزيد بن قيس النخعي
قال ابن أبي خيثمة: سمعت أحمد بن حنبل يقول: كان الأسود أكبر من علقمة.
"تاريخ ابن أبي خيثمة" (3852).

وقال ابن أبي خيثمة: حدثنا أحمد بن حنبل قال: نا عبد الرحمن بن مهدي وأبو داود -والمعنى واحد- قال: نا شعبة، عن أبي حصين، قال: أوصى عبيدة أن يصلي عليه الأسود، قال: وكان عند غروب الشمس فخشي أن يصلى عليه المختار فبادر فصلى عليه.
"تاريخ ابن أبي خيثمة" (4181).

قال عبد اللَّه: حدثني أبي قال: حدثنا يحيى بن آدم، عن مفضل بن مهلهل، عن الحسن بن عبيد اللَّه، عن عمارة بن عمير، عن الأسود قال: كان عبد اللَّه يعلم الناس التشهد كما يعلمهم السورة من القرآن.
"العلل" رواية عبد اللَّه (1174).
وقال عبد اللَّه: حدثني أبي قال: حدثنا يحيى بن آدم قال: حدثنا إسرائيل، عن أبي إسحاق قال: قالت عائشة: ما بالعراق رجلٌ أكرمُ عليّ من الأسود بن يزيد.
"العلل" رواية عبد اللَّه (1986).

وقال عبد اللَّه: حدثني أبي قال: حدثنا أبو نعيم قال: حدثنا يونس بن أبي إسحاق، عن أبي إسحاق قال: كنت أنا والأسود بن يزيد في الشُرطة مع عَمرو بن حريث لياليّ مُصعب.
"العلل" رواية عبد اللَّه (2041).

وقال عبد اللَّه: حدثني أبي قال: حدثنا يحيى بن سعيد الأعمش قال: حدثنا إبراهيم أن علقمة قال للأسود: يا أبا عمرو، قال: لبيك، قال: لبَيّ يديك.
"العلل" رواية عبد اللَّه (2330).

وقال عبد اللَّه: حدثني أبي قال: حدثنا يحيى بن سعيد قال: حدثنا شعبة قال: حدثنا سليمان الأعمش، عن إبراهيم، عن الأسود قال: قال لي عبد اللَّه: أقرئ عمر السلام فقال عليه -أو: وعليه- السلام.
"العلل" رواية عبد اللَّه (3648).

الأسود بن يزيد النخعي الكوفي أبو عمرو

Details of الأسود بن يزيد النخعي الكوفي أبو عمرو (hadith transmitter) in 1 biographical dictionary by the author Al-Bukhārī

Al-Bukhārī (d. 870 CE) - al-Tārikh al-kabīr البخاري - التاريخ الكبير

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الأسود بْن يزيد النخعي الكوفِي أَبُو عَمْرو
سَمِعَ أبا بكر وعُمَر، قَالَ أَبُو نعيم مات الأسود سنة خمس وسبعين (1) ، وقَالَ لي عثمان بْن مُحَمَّد سمعت ابا نعميم: قال الاسود بن يزيد إنى لا ذكر ليلة بني علي أم علقمة بْن قيس، والأسود خال إبراهيم، قَالَ لي ابْن أَبِي الأسود حَدَّثَنَا حميد بْن الأسود عَنِ ابْن عون عَنِ الشَّعْبِيّ: كَانَ الأسود صواما قواما حجاجا وكَانَ علقمة يبطئ ويدرك السريع، قَالَ أبو نعيم
علقمة عم الأسود.
(ومن أفناء الناس - 1) .

الاسود بن يزيد بن قيس

Details of الاسود بن يزيد بن قيس (hadith transmitter) in 3 biographical dictionaries by the authors Abū l-Walīd al-Bājī , Al-Kalābādhī and Ibn Ḥibbān

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Al-Kalābādhī (d. 990-5 CE) - al-Hidāya wa-l-irshād (rijāl Ṣaḥīḥ al-Bukhārī) الكلاباذي - الهداية المعروف برجال صحيح البخاري

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الْأسود بن يزِيد بن قيس ابْن أخي عَلْقَمَة بن قيس أَبُو عَمْرو النَّخعِيّ الْكُوفِي وَقَالَ ابْن نمير يكنى أَبَا عبد الرَّحْمَن وَهُوَ أكبر سنا من عَمه عَلْقَمَة وَهُوَ خَال إِبْرَاهِيم بن يزِيد النَّخعِيّ سمع ابْن مَسْعُود وَعَائِشَة وَأَبا مُوسَى الْأَشْعَرِيّ رَوَى عَنهُ أَبُو إِسْحَاق السبيعِي وَإِبْرَاهِيم النَّخعِيّ وَابْنه عبد الرَّحْمَن بن الْأسود فِي الْعلم والطب وَغير مَوضِع قَالَ البُخَارِيّ قَالَ أَبُو نعيم مَاتَ سنة 75 وَقَالَ الذهلي وَفِيمَا كتب إِلَيّ أَبُو نعيم مثله وَقَالَ قَالَ يَحْيَى بن بكير مثله وَقَالَ عَمْرو بن عَلّي مثله وَقَالَ ابْن أبي شيبَة مَاتَ سنة 74 وَقَالَ ابْن نمير مَاتَ سنة 75

▲ (1) ▼

Abū l-Walīd al-Bājī (d. 1082 CE) - al-Taʿdīl wa-l-tajrīḥ li-man kharaja lahu al-Bukhārī fī l-Jāmiʿ al-ṣaḥīḥ الباجي - التعديل والتجريح

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الْأسود بن يزِيد بن قيس بن أخي عَلْقَمَة بن عَمْرو النَّخعِيّ الْكُوفِي وَقَالَ بن نمير يكنى أَبَا عبد الرَّحْمَن وَهُوَ أسن من عَلْقَمَة وَهُوَ خَال إِبْرَاهِيم النَّخعِيّ أخرج البُخَارِيّ فِي الْعلم وَغير مَوضِع عَن إِبْرَاهِيم النَّخعِيّ وَأبي إِسْحَاق السبيعِي وَغَيرهمَا عَنهُ عَن بن مَسْعُود وَعَائِشَة وَأبي مُوسَى وَغَيرهم قَالَ عَمْرو بن عَليّ مَاتَ سنة خمس وَتِسْعين قَالَ أَبُو بكر حَدثنَا مُحَمَّد بن عمرَان الأخنسي ثَنَا أَبُو خَالِد الْأَحْمَر عَن الْأَعْمَش عَن عمَارَة بن عُمَيْر قَالَ مَا كَانَ الْأسود بن يزِيد إِلَّا رَاهِبًا من الرهبان قَالَ عبد الرَّحْمَن بن أبي حَاتِم ثَنَا مُحَمَّد بن حمويه بن الْحسن قَالَ سَمِعت أَبَا طَالب قَالَ قلت لِأَحْمَد بن حَنْبَل الْأسود يَعْنِي بن يزِيد فَقَالَ ثِقَة من أهل الْخَيْر

▲ (0) ▼

Ibn Ḥibbān (d. 965 CE) – Mashāhīr ʿulamāʾ al-amṣār - ابن حبان مشاهير علماء الأمصار

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الاسود بن يزيد بن قيس أبو عمرو بن أخى علقمة كان صواما قواما فقيها زاهدا مات سنة خمس وسبعين

الاسود بن يزيد النخعي الكوفي ابو عمرو

Details of الاسود بن يزيد النخعي الكوفي ابو عمرو (hadith transmitter) in 1 biographical dictionary by the author Ibn Abī Ḥātim al-Rāzī

Ibn Abī Ḥātim al-Rāzī (d. 938 CE) - al-Jarḥ wa-l-taʿdīl ابن أبي حاتم الرازي - الجرح والتعديل

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الأسود بن يزيد النخعي الكوفي أبو عمرو روى عن أبي بكر الصديق وعمر بن الخطاب رضي الله عنهما روى عنه ابنه الرحمن ابن الأسود بن يزيد وإبراهيم النخعي، يعد في الكوفيين سمعت أبي يقول ذلك.
حدثنا عبد الرحمن نا أبو سعيد الأشج ثنا يحيى بن زكريا بن
إبراهيم بن سويد النخعي نا أبان بن عمران النخعي عن عبد الرحمن بن الأسود قال حدثني أبي وكان ثقة أنه صلى خلف عمر بن الخطاب
رضى الله عنه.
حدثنا عبد الرحمن نا محمد بن حمويه بن الحسن قال سمعت أبا طالب قال قلت لأحمد بن حنبل: الأسود بن يزيد؟ فقال ثقة من أهل الخير.
حدثنا عبد الرحمن قال ذكره أبي عن إسحاق الكوسج عن يحيى بن معين أنه قال: الأسود بن يزيد ثقة.

الاسود بن يزيد

Details of الاسود بن يزيد (hadith transmitter) in 2 biographical dictionaries by the authors Ibn al-Athīr and Al-Dāraquṭnī

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Ibn al-Athīr (d. 1233 CE) - Usd al-ghāba fī maʿrifat al-ṣaḥāba ابن الأثير - أسد الغابة

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الأسود بن يزيد
ب س: الأسود بْن يَزِيدَ بْن قيس بن عَبْد اللَّهِ بْن مالك بْن علقمة بْن سلامان بْن كهل بْن بكر بْن عوف بْن النخع النخعي أدرك النَّبِيّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مسلمًا ولم يره، روي عنه أَنَّهُ قال: قضى فينا معاذ في اليمن، ورسول اللَّه صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حي، في رجل ترك ابنته وأخته، فأعطى الابنة النصف، والأخت النصف.
والأسود هذا هو صاحب ابن مسعود، وهو أخو عبد الرحمن بْن يَزِيدَ، وابن أخي علقمة بْن قيس، وكان أكبر من علقمة، وهو خال إِبْرَاهِيم بْن يَزِيدَ، أمه مليكة بنت يزيد النخعي.
روى عن عمر، وابن مسعود، وعائشة رضي اللَّه عنهم، وهو من فقهاء الكوفة وأعيانهم، توفي سنة خمس وسبعين.
أخرجه أَبُو عمر، وَأَبُو موسى.

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Al-Dāraquṭnī (d. 995 CE) - Dhikr asmāʾ al-tābiʿīn wa-man baʿdahum mimman ṣaḥḥat riwayatuh ʿan al-thiqāt ʿinda l-Bukhārī wa-Muslim الدارقطني - ذكر اسماء التابعين ومن بعدهم

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الْأسود بن يزِيد

الاسود بن يزيد بن قيس بن عبد الله

Details of الاسود بن يزيد بن قيس بن عبد الله (hadith transmitter) in 1 biographical dictionary by the author Ibn Ḥibbān

Ibn Ḥibbān (d. 965 CE) - al-Thiqāt ابن حبان - الثقات

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الْأسود بْن يزِيد بْن قَيْس بْن عَبْد الله بْن عَلْقَمَة بْن سلامان بْن كهيل بْن النخع كنيته أَبُو عَمْرو بن أخي عَلْقَمَة بْن قَيْس يروي عَن أَبِي بكر وَعمر روى عَنهُ الشّعبِيّ وَالنَّخَعِيّ وَكَانَت أم إِبْرَاهِيم النَّخعِيّ مليكَة بنت قَيْس عمَّة الْأسود بْن يزِيد وَكَانَ الْأسود صواما وقواما حج بَين أَرْبَعِينَ حجَّة وَعمرَة وَكَانَ فَقِيها زاهدا مَاتَ سنة خمس وَسبعين وَقد قيل سنة أَربع وَسبعين كُنْيَتُهُ أَبُو عَبْد الرَّحْمَن ثَنَا الْحسن بْن سُفْيَان قَالَ ثَنَا أَبُو بكر بْن شيبَة قَالَ ثَنَا جرير عَن مَنْصُور عَن إِبْرَاهِيم قَالَ كَانَ الْأسود يقْرَأ الْقُرْآن فِي شهر رَمَضَان فِي لَيْلَتَيْنِ وَيخْتم فِي سوى رَمَضَان فِي سِتَّة وَكَانَ عَلْقَمَة يختمه فِي خمس ثَنَا عَمْرو بْن مُحَمَّد المهراني قَالَ ثَنَا زيد بْن أخزم قَالَ ثَنَا أَبُو قُتَيْبَة قَالَ ثَنَا شُعْبَة عَن أَبِي إِسْحَاق قَالَ جمع الْأسود بْن يزِيد بَين ثَمَانِينَ حجَّة وَعمرَة وَجمع عمر بْن مَنْصُور بَين سِتِّينَ حجَّة وَعمرَة

الاسود بن يزيد بن قيس النخعي الكوفي

Details of الاسود بن يزيد بن قيس النخعي الكوفي (hadith transmitter) in 1 biographical dictionary by the author Ibn Manjuwayh

Ibn Manjuwayh (d. 1036-37 CE) - Rijāl Ṣaḥīḥ Muslim ابن منجويه - رجال صحيح مسلم

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الْأسود بن يزِيد بن قيس النَّخعِيّ الْكُوفِي أَخُو عبد الرحمن وَابْن أخي عَلْقَمَة بن قيس وَكَانَ أسن من عَلْقَمَة وخال إِبْرَاهِيم بن يزِيد وَكلهمْ من بني بكر بن النخع كنيته أَبُو عبد الرحمن وَيُقَال أَبُو عَمْرو وَكَانَ صواما قواما فَقِيها زاهدا
مَاتَ سنة خمس وَسبعين وَقيل سنة أَربع وَسبعين قَالَ عَمْرو بن عَليّ مَاتَ الْأسود بن يزِيد النَّخعِيّ سنة خمس وَسبعين ويكنى أَبُو عَمْرو
روى عَن عَائِشَة فِي الْوضُوء وَالصَّلَاة وَغَيرهمَا وعبد الله بن مَسْعُود فِي الصَّلَاة وَالْحج وَغَيرهمَا وَأبي مُوسَى فِي الْفَضَائِل
روى عَنهُ إِبْرَاهِيم النَّخعِيّ وَابْنه عبد الرحمن بن الْأسود وَأَبُو إِسْحَاق السبيعِي وَعمارَة بن عُمَيْر وَإِبْرَاهِيم بن سُوَيْد وَكثير بن مدرك وَأَشْعَث بن أبي الشعْثَاء وعبد الرحمن بن يزِيد

الاسود بن يزيد بن قيس النخعي

Details of الاسود بن يزيد بن قيس النخعي (hadith transmitter) in 1 biographical dictionary by the author Abū Isḥāq al-Shīrāzī

Abū Isḥāq al-Shīrāzī (d. 1083 CE) - Ṭabaqāt al-fuqahāʾ أبو إسحاق الشيرازي - طبقات الفقهاء

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أبو عمرو ويقال أبو عبد الرحمن الأسود بن يزيد بن قيس النخعي
، أخو عبد الرحمن بن يزيد وابن أخي علقمة: مات سنة خمس وسبعين. قالت عائشة رضي الله عنها: ما بالعراق رجل أكرم علي من الأسود. وقيل للشعبي: أيهما أفضل: علقمة أو الأسود؟ قال: كان علقمة مع البطيء وهو يدرك السريع.

الأسود بن يزيد

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مواضيع متعلقة أو مشابهة بهذا الموضوع