Details of أحمد بن سيار بن أيوب بن عبد الرحمن المروزي (hadith transmitter) in 1 biographical dictionary by the author Al-Dhahabī
Permalink (
الرابط القصير إلى هذا المقطع):
https://hadithtransmitters.hawramani.com/?p=156988&book=\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'#ee4d96
أَحْمَدُ بنُ سَيَّارِ بنِ أَيُّوْبَ بنِ عَبْدِ الرَّحْمَنِ المَرْوَزِيُّ
الإِمَامُ الكَبِيْر، الحَافِظ، الحُجَّة، أَبُو الحَسَنِ المَرْوَزِيّ، الفَقِيْه، عَالِم مَرْو.
سَمِعَ: عَفَّانَ بن مُسْلِمٍ، وَسُلَيْمَان بن حَرْبٍ، وَعَبْدَان بن عُثْمَانَ، وَيَحْيَى بن بُكَيْرٍ، وَمُحَمَّد بن كَثِيْر، وَإِسْحَاق بن رَاهْوَيْه، وَصَفْوَان بن صَالِحٍ الدِّمَشْقِيّ، وَطَبَقَتهُم بِالحِجَازِ وَالعِرَاق وَمِصْر وَالشَّام وَخُرَاسَان.
وَجَمَعَ، وَصَنَّفَ.
حَدَّثَ عَنْهُ: النَّسَائِيّ، وَالبُخَارِيّ فِي غَيْر (الصَّحِيْح) ، وَمُحَمَّد بن
نَصْرٍ المَرْوَزِيّ، وَأَبُو بَكْرٍ بنُ أَبِي دَاوُدَ، وَابْن خُزَيْمَةَ، وَمُحَمَّد بن عَقِيْل البَلْخِيّ، وَأَبُو العَبَّاسِ مُحَمَّد بن أَحْمَدَ بنِ مَحْبُوْب، وَحَاجِب بن أَحْمَدَ الطُّوْسِيّ، وَآخَرُوْنَ.صَنّف (تَارِيْخاً) لَمَرْوَ.
قَالَ عَبْدُ الرَّحْمَنِ بنُ أَبِي حَاتِمٍ: حَدَّثَنَا عَنْهُ عَلِيّ بن الجُنَيْد: وَرَأَيْت أَبِي يطنب فِي مَدحه، وَيذكره بِالعِلْم وَالفِقْه.
قُلْتُ: قَدْ عد فِي الفُقَهَاء الشَّافعيَة، وَهُوَ صَاحِبُ وَجْه، أَوجب الأَذَان لِلْجمعَة فَقَطْ، وَأَوجب رفع اليَدين فِي تكبيرَة الإِحرَام كمَذْهَب دَاوُد.
وَقَدْ كَانَ بَعْض العُلَمَاء يُشبههُ فِي زَمَانِهِ بِابْنِ المُبَارَكِ عِلْماً وَفضلاً - رَحِمَهُمَا اللهُ -.
وَقَدْ رَوَى: البُخَارِيُّ فِي (صَحِيْحه ) : حَدَّثَنَا أَحْمَد، حَدَّثَنَا المُقَدَّمِيّ.
فَقِيْلَ: إِنَّهُ هُوَ.
قَالَ النَّسَائِيُّ: ثِقَةٌ.
وَقَالَ مَرَّةً: لَيْسَ بِهِ بَأْسٌ.
وَقَالَ الدَّارَقُطْنِيُّ: ثِقَةٌ، حَدَّثَنَا عَنْهُ ابْن صَاعِدٍ.
وَقَالَ ابْنُ أَبِي دَاوُدَ: كَانَ مِنْ حُفَّاظِ الحَدِيْثِ.
قُلْتُ: عَاشَ سَبْعِيْنَ سَنَةً.مَاتَ: فِي رَبِيْعٍ الآخِرِ، سَنَةَ ثَمَانٍ وَسِتِّيْنَ وَمائَتَيْنِ.
