ابو عبيدة بن عبد الله بن مسعود

Details of ابو عبيدة بن عبد الله بن مسعود (hadith transmitter) in 4 biographical dictionaries by the authors Ibn Abī Ḥātim al-Rāzī , Ibn ʿAbd al-Barr , Ibn ʿAbd al-Barr , and 1 more

ابو عبيدة بن عبد الله بن مسعود عامر

Details of ابو عبيدة بن عبد الله بن مسعود عامر (hadith transmitter) in 1 biographical dictionary by the author Ibn Manjuwayh

Ibn Manjuwayh (d. 1036-37 CE) - Rijāl Ṣaḥīḥ Muslim ابن منجويه - رجال صحيح مسلم

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أَبُو عُبَيْدَة بن عبد الله بن مَسْعُود عَامر

أبو عبيدة بن الجراح عامر بن عبد الله

Details of أبو عبيدة بن الجراح عامر بن عبد الله (hadith transmitter) in 1 biographical dictionary by the author Al-Dhahabī

Al-Dhahabī (d. 1348 CE) - Siyar aʿlām al-nubalāʾ الذهبي - سير أعلام النبلاء

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أَبُو عُبَيْدَةَ بنُ الجَرَّاحِ عَامِرُ بنُ عَبْدِ اللهِ
.ابْنِ الجَرَّاحِ بنِ هِلاَلِ بنِ أُهَيْبِ بنِ ضَبَّةَ بنِ الحَارِثِ بنِ فِهْرِ بنِ مَالِكِ بنِ النَّضْرِ بنِ كِنَانَةَ بنِ خُزَيْمَةَ بنِ مُدْرِكَةَ بنِ إِلْيَاسَ بنِ مُضَرَ بنِ نِزَارِ بنِ مَعَدِّ بنِ عَدْنَانَ القُرَشِيُّ، الفِهْرِيُّ، المَكِّيُّ.
أَحَدُ السَّابِقِيْنَ الأَوَّلِيْنَ، وَمَنْ عَزَمَ الصِّدِّيْقُ عَلَى تَوْلِيَتِهِ الخِلاَفَةَ، وَأَشَارَ بِهِ يَوْمَ
السَّقِيْفَةِ؛ لِكَمَالِ أَهْلِيَّتِهِ عِنْدَ أَبِي بَكْرٍ.يَجْتَمِعُ فِي النَّسَبِ هُوَ وَالنَّبِيُّ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- فِي فِهْرٍ.
شَهِدَ لَهُ النَّبِيُّ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- بِالجَنَّةِ، وَسَمَّاهُ: أَمِيْنَ الأُمَّةِ، وَمَنَاقِبُهُ شَهِيْرَةٌ جَمَّةٌ.
رَوَى أَحَادِيْثَ مَعْدُوْدَةً، وَغَزَا غَزَوَاتٍ مَشْهُوْدَةً.
حَدَّثَ عَنْهُ: العِرْبَاضُ بنُ سَارِيَةَ، وَجَابِرُ بنُ عَبْدِ اللهِ، وَأَبُو أُمَامَةَ البَاهِلِيُّ، وَسَمُرَةُ بنُ جُنْدَبٍ، وَأَسْلَمُ مَوْلَى عُمَرَ، وَعَبْدُ الرَّحْمَنِ بنُ غَنْمٍ، وَآخَرُوْنَ.
لَهُ فِي (صَحِيْحِ مُسْلِمٍ) حَدِيْثٌ وَاحِدٌ، وَلَهُ فِي (جَامِعِ أَبِي عِيْسَى) حَدِيْثٌ، وَفِي (مُسْنَدِ بَقِيٍّ) لَهُ خَمْسَةَ عَشَرَ حَدِيْثاً.
الرِّوَايَةُ عَنْهُ:
أَخْبَرَنَا أَبُو المَعَالِي مُحَمَّدُ بنُ عَبْدِ السَّلاَمِ التَّمِيْمِيُّ، قِرَاءةً عَلَيْهِ فِي سَنَةِ أَرْبَعٍ وَتِسْعِيْنَ وَسِتِّ مَائَةٍ، أَنْبَأَنَا أَبُو رَوْحٍ عَبْدُ المُعِزِّ بنُ مُحَمَّدٍ البَزَّازُ، أَنْبَأَنَا تَمِيْمُ بنُ أَبِي سَعِيْدٍ أَبُو القَاسِمِ المَعَرِّيُّ، فِي رَجَبٍ سَنَةَ تِسْعٍ وَعِشْرِيْنَ وَخَمْسِ مَائَةٍ بِهَرَاةَ، أَنْبَأَنَا أَبُو سَعْدٍ مُحَمَّدُ بنُ عَبْدِ الرَّحْمَنِ، أَنْبَأَنَا أَبُو عَمْرٍو بنُ حَمْدَانَ، أَخْبَرَنَا أَبُو يَعْلَى أَحْمَدُ بنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ اللهِ بنُ مُعَاوِيَةَ القُرَشِيُّ، حَدَّثَنَا حَمَّادُ بنُ سَلَمَةَ، عَنْ خَالِدٍ الحَذَّاءِ، عَنْ عَبْدِ اللهِ بنِ شَقِيْقٍ، عَنْ عَبْدِ اللهِ بنِ سُرَاقَةَ، عَنْ أَبِي عُبَيْدَةَ بنِ الجَرَّاحِ: سَمِعْتُ رَسُوْلَ اللهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- وَهُوَ يَقُوْلُ: (إِنَّهُ لَمْ
يَكُنْ نَبِيٌّ بَعْدَ نُوْحٍ إِلاَّ وَقَدْ أَنْذَرَ قَوْمَهُ الدَّجَّالَ، وَإِنِّي أُنْذِرُكُمُوْهُ) .فَوَصَفَهُ لَنَا رَسُوْلُ اللهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- وَقَالَ: (لَعَلَّهُ سَيُدْرِكُهُ بَعْضُ مَنْ رَآنِي، أَوْ سَمِعَ كَلاَمِي) .
قَالُوْا: يَا رَسُوْلَ اللهِ، صَلَّى اللهُ عَلَيْكَ وَسَلَّمَ! كَيْفَ قُلُوْبُنَا يَوْمَئِذٍ؟ أَمِثْلُهَا اليَوْمَ؟
قَالَ: (أَوْ خَيْرٌ ) .
أَخْرَجَهُ: التِّرْمِذِيُّ، عَنْ عَبْدِ اللهِ الجُمَحِيِّ، فَوَافَقْنَاهُ بِعُلُوٍّ.
وَقَالَ: وَفِي البَابِ عَنْ عَبْدِ اللهِ بنِ بُسْرٍ، وَغَيْرِهِ.
وَهَذَا حَدِيْثٌ حَسَنٌ غَرِيْبٌ مِنْ حَدِيْثِ أَبِي عُبَيْدَةَ -رَضِيَ اللهُ عَنْهُ-.
قَالَ ابْنُ سَعْدٍ فِي (الطَّبَقَاتِ) : أَخْبَرَنَا مُحَمَّدُ بنُ عُمَرَ، حَدَّثَنِي ثَوْرُ بنُ يَزِيْدَ، عَنْ خَالِدِ بنِ مَعْدَانَ، عَنْ مَالِكِ بنِ يَخَامِرَ:
أَنَّهُ وَصَفَ أَبَا عُبَيْدَةَ، فَقَالَ: كَانَ رَجُلاً نَحِيْفاً، مَعْرُوْقَ الوَجْهِ، خَفِيْفَ اللِّحْيَةِ، طُوَالاً، أَحْنَى، أَثْرَمَ الثَّنِيَّتَيْنِ.
وَأَخْبَرَنَا مُحَمَّدُ بنُ عُمَرَ، حَدَّثَنَا مُحَمَّدُ بنُ صَالِحٍ، عَنْ يَزِيْدَ بنِ رُوْمَانَ، قَالَ: انْطَلَقَ ابْنُ مَظْعُوْنٍ، وَعُبَيْدَةُ بنُ الحَارِثِ، وَعَبْدُ الرَّحْمَنِ بنُ عَوْفٍ، وَأَبُو سَلَمَةَ
بنُ عَبْدِ الأَسَدِ، وَأَبُو عُبَيْدَةَ بنُ الجَرَّاحِ حَتَّى أَتَوْا رَسُوْلَ اللهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- فَعَرَضَ عَلَيْهِمُ الإِسْلاَمَ، وَأَنْبَأَهُمْ بِشَرَائِعِهِ، فَأَسْلَمُوا فِي سَاعَةٍ وَاحِدَةٍ، وَذَلِكَ قَبْلَ دُخُوْلِ رَسُوْلِ اللهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- دَارَ الأَرْقَمِ.وَقَدْ شَهِدَ أَبُو عُبَيْدَةَ بَدْراً، فَقَتَلَ يَوْمَئِذٍ أَبَاهُ، وَأَبْلَى يَوْمَ أُحُدٍ بَلاَءً حَسَناً، وَنَزَعَ يَوْمَئِذٍ الحَلْقَتَيْنِ اللَّتَيْنِ دَخَلَتَا مِنَ المِغْفَرِ فِي وَجْنَةِ رَسُوْلِ اللهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- مِنْ ضَرْبَةٍ أَصَابَتْهُ، فَانْقَلَعَتْ ثَنِيَّتَاهُ، فَحَسُنَ ثَغْرُهُ بِذَهَابِهِمَا، حَتَّى قِيْلَ: مَا رُئِيَ هَتْمٌ قَطُّ أَحْسَنُ مِنْ هَتْمِ أَبِي عُبَيْدَةَ.
وَقَالَ أَبُو بَكْرٍ الصِّدِّيْقُ وَقْتَ وَفَاةِ رَسُوْلِ اللهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- بِسَقِيْفَةِ بَنِي سَاعِدَةَ:
قَدْ رَضِيْتُ لَكُم أَحَدَ هَذَيْنِ الرَّجُلَيْنِ: عُمَرَ، وَأَبَا عُبَيْدَةَ.
قَالَ الزُّبَيْرُ بنُ بَكَّارٍ: قَدِ انْقَرَضَ نَسْلُ أَبِي عُبَيْدَةَ، وَوَلَدُ إِخْوَتِهِ جَمِيْعاً، وَكَانَ مِمَّنْ هَاجَرَ إِلَى أَرْضِ الحَبَشَةِ.
قَالَهُ: ابْنُ إِسْحَاقَ، وَالوَاقِدِيُّ.
قُلْتُ: إِنْ كَانَ هَاجَرَ إِلَيْهَا، فَإِنَّهُ لَمْ يُطِلْ بِهَا اللَّبْثَ.
وَكَانَ أَبُو عُبَيْدَةَ مَعْدُوْداً فِيْمَنْ جَمَعَ القُرْآنَ العَظِيْمَ.
قَالَ مُوْسَى بنُ عُقْبَةَ فِي (مَغَازِيْهِ) : غَزْوَةُ عَمْرِو بنِ العَاصِ هِيَ غَزْوَةُ ذَاتِ السَّلاَسِلِ، مِنْ مَشَارِفِ الشَّامِ، فَخَافَ عَمْرٌو مِنْ جَانِبِهِ ذَلِكَ، فَاسْتَمَدَّ رَسُوْلَ
اللهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- فَانْتَدَبَ أَبَا بَكْرٍ وَعُمَرَ فِي سَرَاةٍ مِنَ المُهَاجِرِيْنَ، فَأَمَّرَ نَبِيُّ اللهِ عَلَيْهِم أَبَا عُبَيْدَةَ.فَلَمَّا قَدِمُوا عَلَى عَمْرِو بنِ العَاصِ، قَالَ: أَنَا أَمِيْرُكُم.
فَقَالَ المُهَاجِرُوْنَ: بَلْ أَنْتَ أَمِيْرُ أَصْحَابِكَ، وَأَمِيْرُنَا أَبُو عُبَيْدَةَ.
فَقَالَ عَمْرٌو: إِنَّمَا أَنْتُم مَدَدٌ أُمْدِدْتُ بِكُم.
فَلَمَّا رَأَى ذَلِكَ أَبُو عُبَيْدَةَ بنُ الجَرَّاحِ، وَكَانَ رَجُلاً حَسَنَ الخُلُقِ، لَيِّنَ الشِّيْمَةِ، مُتَّبِعاً لأَمْرِ رَسُوْلِ اللهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- وَعَهْدِهِ، فَسَلَّمَ الإِمَارَةَ لِعَمْرٍو.
وَثَبَتَ مِنْ وُجُوْهٍ عَنْ أَنَسٍ:
أَنَّ رَسُوْلَ اللهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- قَالَ: (إِنَّ لِكُلِّ أُمَّةٍ أَمِيْناً، وَأَمِيْنُ هَذِهِ الأُمَّةِ: أَبُو عُبَيْدَةَ بنُ الجَرَّاحِ ) .
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بنُ مُحَمَّدٍ الفَقِيْهُ، وَغَيْرُهُ إِجَازَةً، قَالُوا:
أَخْبَرَنَا حَنْبَلُ بنُ عَبْدِ اللهِ، أَنْبَأَنَا هِبَةُ اللهِ بنُ مُحَمَّدٍ، أَنْبَأَنَا أَبُو عَلِيٍّ بنُ المُذْهِبِ، أَخْبَرَنَا أَبُو بَكْرٍ القَطِيْعِيُّ، حَدَّثَنَا عَبْدُ اللهِ بنُ أَحْمَدَ، حَدَّثَنِي أَبِي، حَدَّثَنَا أَبُو المُغِيْرَةِ، حَدَّثَنَا صَفْوَانُ، عَنْ شُرَيْحِ بنِ عُبَيْدٍ، وَرَاشِدِ بنِ سَعْدٍ، وَغَيْرِهِمَا، قَالُوا:
لَمَّا بَلَغَ عُمَرُ بنُ الخَطَّابِ سَرْغَ، حُدِّثَ أَنَّ بِالشَّامِ وَبَاءً شَدِيْداً، فَقَالَ: إِنْ أَدْرَكَنِي
أَجَلِي، وَأَبُو عُبَيْدَةَ حَيٌّ، اسْتَخْلَفْتُهُ، فَإِنْ سَأَلَنِي اللهُ -عَزَّ وَجَلَّ-: لِمَ اسْتَخْلَفْتَهُ عَلَى أُمَّةِ مُحَمَّدٍ؟قُلْتُ: إِنِّي سَمِعْتُ رَسُوْلَ اللهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- يَقُوْلُ: (إِنَّ لِكُلِّ أُمَّةٍ أَمِيْناً، وَأَمِيْنُ هَذِهِ الأُمَّةِ: أَبُو عُبَيْدَةَ بنُ الجَرَّاحِ) .
قَالَ: فَأَنْكَرَ القَوْمُ ذَلِكَ، وَقَالُوا: مَا بَالُ عَلْيَاءِ قُرَيْشٍ؟
يَعْنُوْنَ: بَنِي فِهْرٍ.
ثُمَّ قَالَ: وَإِنْ أَدْرَكَنِي أَجَلِي، وَقَدْ تُوُفِّيَ أَبُو عُبَيْدَةَ، أَسْتَخْلِفْ مُعَاذَ بنَ جَبَلٍ، فَإِنْ سَأَلَنِي رَبِّي قُلْتُ:
إِنِّي سَمِعْتُ نَبِيَّكَ يَقُوْلُ: (إِنَّهُ يُحْشَرُ يَوْمَ القِيَامَةِ بَيْنَ يَدَي العُلَمَاءِ بِرَتْوَةٍ ) .
وَرَوَى: حَمَّادُ بنُ سَلَمَةَ، عَنِ الجُرَيْرِيِّ، عَنْ عَبْدِ اللهِ بنِ شَقِيْقٍ، عَنْ عَمْرِو بنِ العَاصِ، قَالَ:
قِيْلَ: يَا رَسُوْلَ اللهِ! أَيُّ النَّاسِ أَحَبُّ إِلَيْكَ؟
قَالَ: (عَائِشَةُ) .
قِيْلَ: مِنَ الرِّجَالِ؟
قَالَ: (أَبُو بَكْرٍ) .
قِيْلَ: ثُمَّ مَنْ؟
قَالَ: (ثُمَّ أَبُو عُبَيْدَةَ بنُ الجَرَّاحِ) .
كَذَا يَرْوِيْهِ حَمَّادٌ.
وَخَالَفَهُ جَمَاعَةٌ، فَرَوَوْهُ عَنِ الجُرَيْرِيِّ، عَنْ عَبْدِ اللهِ، قَالَ:
سَأَلْتُ عَائِشَةَ: أَيُّ أَصْحَابِ رَسُوْلِ اللهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- كَانَ أَحَبَّ إِلَيْهِ؟
قَالَتْ: أَبُو بَكْرٍ، ثُمَّ عُمَرُ، ثُمَّ أَبُو عُبَيْدَةَ بنُ الجَرَّاحِ.
أَخْبَرَنَا إِسْمَاعِيْلُ بنُ عَبْدِ الرَّحْمَنِ المُعَدَّلُ، أَنْبَأَنَا عَبْدُ اللهِ بنُ أَحْمَدَ الفَقِيْهُ، أَنْبَأَنَا مُحَمَّدُ بنُ عَبْدِ البَاقِي، أَنْبَأَنَا أَبُو الفَضْلِ بنُ خَيْرُوْنَ، أَنْبَأَنَا أَحْمَدُ بنُ مُحَمَّدِ بنِ غَالِبٍ، بِقِرَاءتِهِ عَلَى أَبِي العَبَّاسِ بنِ حَمْدَانَ، حَدَّثَكُم مُحَمَّدُ بنُ أَيُّوْبَ، أَنْبَأَنَا أَبُو الوَلِيْدِ، أَنْبَأَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، سَمِعْتُ صِلَةَ بنَ زُفَرَ، عَنْ حُذَيْفَةَ:أَنَّ رَسُوْلَ اللهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- قَالَ: (إِنِّي أَبْعَثُ إِلَيْكُم رَجُلاً أَمِيْناً) .
فَاسْتَشْرَفَ لَهَا أَصْحَابُ رَسُوْلِ اللهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- فَبَعَثَ أَبَا عُبَيْدَةَ بنَ الجَرَّاحِ.
اتَّفَقَا عَلَيْهِ مِنْ حَدِيْثِ شُعْبَةَ.
وَاتَّفَقَا مِنْ حَدِيْثِ خَالِدٍ الحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ:
أَنَّ النَّبِيَّ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- قَالَ: (لِكُلِّ أُمَّةٍ أَمِيْنٌ، وَأَمِيْنُ هَذِهِ الأُمَّةِ: أَبُو عُبَيْدَةَ بنُ الجَرَّاحِ ) .
أَخْبَرَنَا أَحْمَدُ بنُ مُحَمَّدٍ المُعَلِّمُ، أَنْبَأَنَا أَبُو القَاسِمِ بنُ رَوَاحَةَ، أَنْبَأَنَا أَبُو طَاهِرٍ الحَافِظُ، أَنْبَأَنَا أَحْمَدُ بنُ عَلِيٍّ الصُّوْفِيُّ، وَأَبُو غَالِبٍ البَاقِلاَنِيُّ، وَجَمَاعَةٌ، قَالُوا:
أَنْبَأَنَا أَبُو القَاسِمِ بنُ بِشْرَانَ، أَنْبَأَنَا أَبُو مُحَمَّدٍ الفَاكِهِيُّ بِمَكَّةَ، حَدَّثَنَا أَبُو يَحْيَى بنُ أَبِي مَيْسَرَةَ، حَدَّثَنَا عَبْدُ الوَهَّابِ بنُ عِيْسَى الوَاسِطِيُّ، أَنْبَأَنَا يَحْيَى بنُ أَبِي زَكَرِيَّا، حَدَّثَنَا عَبْدُ اللهِ بنُ عُثْمَانَ بنِ خُثَيْمٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: كُنْتُ
فِي الجَيْشِ الَّذِيْنَ مَعَ خَالِدٍ، الَّذِيْنَ أَمَدَّ بِهِم أَبَا عُبَيْدَةَ وَهُوَ مُحَاصِرٌ دِمَشْقَ، فَلَمَّا قَدِمْنَا عَلَيْهِم قَالَ لِخَالِدٍ: تَقَدَّمْ، فَصَلِّ، فَأَنْتَ أَحَقُّ بِالإِمَامَةِ؛ لأَنَّكَ جِئْتَ تَمُدُّنِي.فَقَالَ خَالِدٌ: مَا كُنْتُ لأَتَقَدَّمَ رَجُلاً سَمِعْتُ رَسُوْلَ اللهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- يَقُوْلُ: (لِكُلِّ أُمَّةٍ أَمِيْنٌ، وَأَمِيْنُ هَذِهِ الأُمَّةِ: أَبُو عُبَيْدَةَ بنُ الجَرَّاحِ ) .
أَبُو بَكْرٍ بنُ أَبِي شَيْبَةَ: أَنْبَأَنَا عَبْدُ الرَّحِيْمِ بنُ سُلَيْمَانَ، عَنْ زَكَرِيَّا بنِ أَبِي زَائِدَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ صِلَةَ، عَنْ حُذَيْفَةَ، قَالَ:
أَتَى النَّبِيَّ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- أُسْقُفَا نَجْرَانَ: العَاقِبُ وَالسَّيِّدُ، فَقَالاَ: ابْعَثْ مَعَنَا أَمِيْناً حَقَّ أَمِيْنٍ.
فَقَالَ: (لأَبْعَثَنَّ مَعَكُم رَجُلاً أَمِيْناً حَقَّ أَمِيْنٍ) .
فَاسْتَشْرَفَ لَهَا النَّاسُ، فَقَالَ: (قُمْ يَا أَبَا عُبَيْدَةَ) .
فَأَرْسَلَهُ مَعَهُم.
قَالَ: وَحَدَّثَنَا وَكِيْعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، نَحْوَهُ.
التَّرْقُفِيُّ فِي (جُزْئِهِ) : حَدَّثَنَا أَبُو المُغِيْرَةِ، حَدَّثَنَا صَفْوَانُ بنُ عَمْرٍو، حَدَّثَنَا أَبُو حِسْبَةَ مُسْلِمُ بنُ أَكْيَسَ مَوْلَى ابْنِ كُرَيْزٍ، عَنْ أَبِي عُبَيْدَةَ، قَالَ: ذَكَرَ لِي مَنْ
دَخَلَ عَلَيْهِ فَوَجَدَهُ يَبْكِي، فَقَالَ: مَا يُبْكِيْكَ يَا أَبَا عُبَيْدَةَ؟قَالَ: يُبْكِيْنِي أَنَّ رَسُوْلَ اللهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- ذَكَرَ يَوْماً مَا يَفْتَحُ اللهُ عَلَى المُسْلِمِيْنَ، حَتَّى ذَكَرَ الشَّامَ، فَقَالَ: (إِنْ نَسَأَ اللهُ فِي أَجَلِكَ، فَحَسْبُكَ مِنَ الخَدَمِ ثَلاَثَةٌ: خَادِمٌ يَخْدُمُكَ، وَخَادِمٌ يُسَافِرُ مَعَكَ، وَخَادِمٌ يَخْدمُ أَهْلَكَ، وَحَسْبُكَ مِنَ الدَّوَابِّ ثَلاَثَةٌ: دَابَّةٌ لِرَحْلِكَ، وَدَابَّةٌ لِثِقَلِكَ، وَدَابَّةٌ لِغُلاَمِكَ) .
ثُمَّ هَا أَنَا ذَا أَنْظُرُ إِلَى بَيْتِي قَدِ امْتَلأَ رَقِيْقاً، وَإِلَى مَرْبَطِي قَدِ امْتَلأَ خَيْلاً، فَكَيْفَ أَلْقَى رَسُوْلَ اللهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- بَعْدَهَا؟ وَقَدْ أَوْصَانَا: (إِنَّ أَحَبَّكُم إِلَيَّ، وَأَقْرَبَكُمْ مِنِّي، مَنْ لَقِيَنِي عَلَى مِثْلِ الحَالِ الَّتِي فَارَقْتُكُمْ عَلَيْهَا ) .
حَدِيْثٌ غَرِيْبٌ.
رَوَاهُ أَيْضاً: أَحْمَدُ فِي (مُسْنَدِهِ) ، عَنْ أَبِي المُغِيْرَةِ.
وَكِيْعُ بنُ الجَرَّاحِ: مُبَارَكُ بنُ فَضَالَةَ، عَنِ الحَسَنِ:
قَالَ رَسُوْلُ اللهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ-: (مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ لَوْ شِئْتُ لأَخَذْتُ عَلَيْهِ بَعْضَ خُلُقِهِ، إِلاَّ أَبَا عُبَيْدَةَ) .
هَذَا مُرْسَلٌ.
وَكَانَ أَبُو عُبَيْدَةَ مَوْصُوْفاً بِحُسْنِ الخُلُقِ، وَبِالحِلْمِ الزَائِدِ، وَالتَّوَاضُعِ.
قَالَ مُحَمَّدُ بنُ سَعْدٍ: حَدَّثَنَا أَحْمَدُ بنُ عَبْدِ اللهِ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنِ ابْنِ
أَبِي نَجِيْحٍ: قَالَ عُمَرُ لِجُلَسَائِهِ: تَمَنُّوْا.فَتَمَنَّوْا، فَقَالَ عُمَرُ: لَكِنِّي أَتَمَنَّى بَيْتاً مُمْتَلِئاً رِجَالاً مِثْلَ أَبِي عُبَيْدَةَ بنِ الجَرَّاحِ.
وَقَالَ ابْنُ أَبِي شَيْبَةَ: قَالَ ابْنُ عُلَيَّةَ، عَنْ يُوْنُسَ، عَنِ الحَسَنِ:
قَالَ رَسُوْلُ اللهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ-: (مَا مِنْ أَصْحَابِي أَحَدٌ إِلاَّ لَوْ شِئْتُ أَخَذْتُ عَليْهِ، إِلاَّ أَبَا عُبَيْدَةَ ) .
وَسُفْيَانُ الثَّوْرِيُّ: عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي عُبَيْدَةَ، قَالَ:
قَالَ ابْنُ مَسْعُوْدٍ: أَخِلاَّئِي مِنْ أَصْحَابِ رَسُوْلِ اللهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- ثَلاَثَةٌ: أَبُو بَكْرٍ، وَعُمَرُ، وَأَبُو عُبَيْدَةَ.
خَالَفَهُ غَيْرُهُ، فَفِي (الجَعْدِيَاتِ) : أَنْبَأَنَا زُهَيْرٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي
الأَحْوَصِ، عَنْ عَبْدِ اللهِ ... ، فَذَكَرَهُ.قَالَ خَلِيْفَةُ بنُ خَيَّاطٍ: وَقَدْ كَانَ أَبُو بَكْرٍ وَلَّى أَبَا عُبَيْدَةَ بَيْتَ المَالِ.
قُلْتُ: يَعْنِي: أَمْوَالَ المُسْلِمِيْنَ، فَلَمْ يَكُنْ بَعْدُ عُمِلَ بَيْتُ مَالٍ، فَأَوَّلُ مِنِ اتَّخَذَهُ عُمَرُ.
قَالَ خَلِيْفَةُ: ثُمَّ وَجَّهَهُ أَبُو بَكْرٍ إِلَى الشَّامِ سَنَةَ ثَلاَثَ عَشْرَةَ أَمِيْراً، وَفِيْهَا استُخْلِفَ عُمَرُ، فَعَزَلَ خَالِدَ بنَ الوَلِيْدِ، وَوَلَّى أَبَا عُبَيْدَةَ.
قَالَ القَاسِمُ بنُ يَزِيْدَ: حَدَّثَنَا سُفْيَانُ، عَنْ زِيَادِ بنِ فَيَّاضٍ، عَنْ تَمِيْمِ بنِ سَلَمَةَ:
أَنَّ عُمَرَ لَقِي أَبَا عُبَيْدَةَ، فَصَافَحَهُ، وَقَبَّلَ يَدَهُ، وَتَنَحَّيَا يَبْكِيَانِ.
وَقَالَ ابْنُ المُبَارَكِ فِي (الجِهَادِ) لَهُ: عَنْ هِشَامِ بنِ سَعْدٍ، عَنْ زَيْدِ بنِ أَسْلَمَ، عَنْ أَبِيْهِ، قَالَ:
بَلَغَ عُمَرَ أَنَّ أَبَا عُبَيْدَةَ حُصِرَ بِالشَّامِ، وَنَالَ مِنْهُ العَدُوُّ، فَكَتَبَ إِلَيْهِ عُمَرُ: أَمَّا بَعْدُ، فَإِنَّهُ مَا نَزَلَ بِعَبْدٍ مُؤْمِنٍ شِدَّةٌ، إِلاَّ جَعَلَ اللهُ بَعْدَهَا فَرَجاً، وَإِنَّهُ لاَ يَغْلِبُ عُسْرٌ يُسْرَيْنِ: {يَا أَيُّهَا الَّذِيْنَ آمَنُوا اصْبِرُوا وَصَابِرُوا وَرَابِطُوا} ، الآيَةَ [آلُ عِمْرَانَ: 200] .
قَالَ: فَكَتَبَ إِلَيْهِ أَبُو عُبَيْدَةَ:
أَمَّا بَعْدُ، فَإِنَّ اللهَ يَقُوْلُ: {أَنَّمَا الحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ} ، إِلَى قَوْلِهِ: {مَتَاعُ الغُرُوْرِ} [الحَدِيْدُ: 20] .
قَالَ: فَخَرَجَ عُمَرُ
بِكِتَابِهِ، فَقَرَأَهُ عَلَى المِنْبَرِ، فَقَالَ:يَا أَهْلَ المَدِيْنَةِ! إِنَّمَا يُعَرِّضُ بِكُم أَبُو عُبَيْدَةَ أَوْ بِي، ارْغَبُوا فِي الجِهَادِ.
ابْنُ أَبِي فُدَيْكٍ: عَنْ هِشَامِ بنِ سَعْدٍ، عَنْ زَيْدٍ، عَنْ أَبِيْهِ، قَالَ:
بَلَغَنِي أَنَّ مُعَاذاً سَمِعَ رَجُلاً يَقُوْلُ: لَوْ كَانَ خَالدُ بنُ الوَلِيْدِ، مَا كَانَ بِالنَّاسِ دَوْكٍ.
وَذَلِكَ فِي حَصْرِ أَبِي عُبَيْدَةَ، فَقَالَ مُعَاذٌ: فَإِلَى أَبِي عُبَيْدَةَ تَضْطَرُّ المُعْجِزَةُ لاَ أَبَا لَكَ! وَاللهِ إِنَّهُ لَخَيْرُ مَنْ بَقِيَ عَلَى الأَرْضِ.
رَوَاهُ: البُخَارِيُّ فِي (تَارِيْخِهِ) ، وَابْنُ سَعْدٍ.
وَفِي (الزُّهْدِ) لابْنِ المُبَارَكِ: حَدَّثَنَا مَعْمَرٌ، عَنْ هِشَامِ بنِ عُرْوَةَ، عَنْ أَبِيْهِ، قَالَ:
قَدِمَ عُمَرُ الشَّامَ، فَتَلَقَّاهُ الأُمَرَاءُ وَالعُظَمَاءُ.
فَقَالَ: أَيْنَ أَخِي أَبُو عُبَيْدَةَ؟
قَالُوا: يَأْتِيْكَ الآنَ.
قَالَ: فَجَاءَ عَلَى نَاقَةٍ مَخْطُوْمَةٍ بِحَبْلٍ، فَسَلَّمَ عَلَيْهِ، ثُمَّ قَالَ لِلنَّاسِ: انْصَرِفُوا عَنَّا.
فَسَارَ مَعَهُ حَتَّى أَتَى مَنْزِلَهُ، فَنَزَلَ عَلَيْهِ، فَلَمْ يَرَ فِي بَيْتِهِ إِلاَّ سَيْفَهُ وَتُرْسَهُ وَرَحْلَهُ.
فَقَالَ لَهُ عُمَرُ: لَوِ اتَّخَذْتَ مَتَاعاً، أَوْ قَالَ: شَيْئاً.
فَقَالَ: يَا
أَمِيْرَ المُؤْمِنِيْنَ! إِنَّ هَذَا سَيُبَلِّغُنَا المَقِيْلَ.ابْنُ وَهْبٍ: حَدَّثَنِي عَبْدُ اللهِ بنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ:
أَنَّ عُمَرَ حِيْنَ قَدِمَ الشَّامَ، قَالَ لأَبِي عُبَيْدَةَ: اذْهَبْ بِنَا إِلَى مَنْزِلِكَ.
قَالَ: وَمَا تَصْنَعُ عِنْدِي؟ مَا تُرِيْدُ إِلاَّ أَنْ تُعَصِّرَ عَيْنَيْكَ عَلَيَّ.
قَالَ: فَدَخَلَ، فَلَمْ يَرَ شَيْئاً، قَالَ: أَيْنَ مَتَاعُكَ؟ لاَ أَرَى إِلاَّ لِبْداً وَصَحْفَةً وَشَنّاً، وَأَنْتَ أَمِيْرٌ، أَعِنْدَكَ طَعَامٌ؟
فَقَامَ أَبُو عُبَيْدَةَ إِلَى جَوْنَةٍ، فَأَخَذَ مِنْهَا كُسَيْرَاتٍ، فَبَكَى عُمَرُ، فَقَالَ لَهُ أَبُو عُبَيْدَةَ: قَدْ قُلْتُ لَكَ: إِنَّكَ سَتَعْصِرُ عَيْنَيْكَ عَلَيَّ يَا أَمِيْرَ المُؤْمِنِيْنَ، يَكْفِيْكَ مَا يُبَلِّغُكَ المَقِيْل.
قَالَ عُمَرُ: غَيَّرَتْنَا الدُّنْيَا كُلَّنَا، غَيْرَكَ يَا أَبَا عُبَيْدَةَ.
أَخْرَجَهُ: أَبُو دَاوُدَ فِي (سُنَنِهِ) ، مِنْ طَرِيْقِ ابْنِ الأَعْرَابِيِّ.
وَهَذَا -وَاللهِ- هُوَ الزُّهْدُ الخَالِصُ، لاَ زُهْدُ مَنْ كَانَ فَقِيْراً مُعْدِماً.
مَعْنُ بنُ عِيْسَى: عَنْ مَالِكٍ:
أَنَّ عُمَرَ أَرْسَلَ إِلَى أَبِي عُبَيْدَةَ بِأَرْبَعَةِ آلاَفٍ، أَوْ بِأَرْبَعِ مَائَةِ دِيْنَارٍ، وَقَالَ لِلرَّسُوْلِ: انْظُرْ مَا يَصْنَعُ بِهَا.
قَالَ: فَقَسَّمَهَا أَبُو عُبَيْدَةَ، ثُمَّ أَرْسَلَ إِلَى مُعَاذٍ بِمِثْلِهَا.
قَالَ: فَقَسَّمَهَا، إِلاَّ شَيْئاً قَالَتْ لَهُ امْرَأَتُهُ نَحْتَاجُ إِلَيْهِ، فَلَمَّا أَخْبَرَ الرَّسُوْلُ عُمَرَ، قَالَ: الحَمْدُ للهِ الَّذِي جَعَلَ فِي الإِسْلاَمِ مَنْ يَصْنَعُ
هَذَا.الفَسَوِيُّ : حَدَّثَنَا أَبُو اليَمَانِ، عَنْ جَرِيْرِ بنِ عُثْمَانَ، عَنْ أَبِي الحَسَنِ عِمْرَانَ بنِ نِمْرَانَ:
أَنَّ أَبَا عُبَيْدَةَ كَانَ يَسِيْرُ فِي العَسْكَرِ، فَيَقُوْلُ: أَلاَ رُبَّ مُبَيِّضٍ لِثِيَابِهِ، مُدَنِّسٍ لِدِيْنِهِ! أَلاَ رُبَّ مُكْرِمٍ لِنَفْسِهِ وَهُوَ لَهَا مُهِيْنٌ! بَادِرُوا السَّيِّئَاتِ القَدِيْمَاتِ بِالحَسَنَاتِ الحَدِيْثَاتِ.
وَقَالَ ثَابِتٌ البُنَانِيُّ: قَالَ أَبُو عُبَيْدَةَ:
يَا أَيُّهَا النَّاسُ! إِنِّي امْرُؤٌ مِنْ قُرَيْشٍ، وَمَا مِنْكُم مِنْ أَحْمَرَ وَلاَ أَسْوَدَ يَفْضُلُنِي بِتَقْوَى، إِلاَّ وَدِدْتُ أَنِّي فِي مِسْلاَخِهِ.
مَعْمَرٌ: عَنْ قَتَادَةَ، قَالَ أَبُو عُبَيْدَةَ بنُ الجَرَّاحِ:
وَدِدْتُ أَنِّي كُنْتُ كَبْشاً، فَيَذْبَحُنِي أَهْلِي، فَيَأْكُلُوْنَ لَحْمِي، ويَحْسُوْنَ مَرَقِي.
وَقَالَ عِمْرَانُ بنُ حُصَيْنٍ: وَدِدْتُ أَنِّي رَمَادٌ تَسْفِيْنِي الرِّيْحُ.
شُعْبَةُ: عَنْ قَيْسِ بنِ مُسْلِمٍ، عَنْ طَارِقٍ:
أَنَّ عُمَرَ كَتَبَ إِلَى أَبِي عُبَيْدَةَ فِي الطَّاعُوْنِ: إِنَّهُ قَدْ عَرَضَتْ لِي حَاجَةٌ، وَلاَ غِنَى بِي عَنْكَ فِيْهَا، فَعَجِّلْ إِلَيَّ.
فَلَمَّا قَرَأَ الكِتَابَ، قَالَ: عَرَفْتُ حَاجَةَ أَمِيْرِ المُؤْمِنِيْنَ، إِنَّهُ يُرِيْدُ أَنْ يَسْتَبْقِيَ مَنْ لَيْسَ بِبَاقٍ.
فَكَتَبَ: إِنِّي قَدْ عَرَفْتُ حَاجَتَكَ، فَحَلِّلْنِي مِنْ عَزِيْمَتك، فَإِنِّي فِي جُنْدٍ
مِنْ أَجْنَادِ المُسْلِمِيْنَ، لاَ أَرْغَبُ بِنَفْسِي عَنْهُم.فَلَمَّا قَرَأَ عُمَرُ الكِتَابَ، بَكَى، فَقِيْلَ لَهُ: مَاتَ أَبُو عُبَيْدَةَ؟
قَالَ: لاَ، وَكَأَنْ قَدْ.
قَالَ: فَتُوُفِّيَ أَبُو عُبَيْدَةَ، وَانْكَشَفَ الطَّاعُوْنُ.
قَالَ أَبُو المُوَجِّهِ مُحَمَّدُ بنُ عَمْرٍو المَرْوَزِيُّ: زَعَمُوا أَنَّ أَبَا عُبَيْدَةَ كَانَ فِي سِتَّةٍ وَثَلاَثِيْنَ أَلْفاً مِنَ الجُنْدِ، فَلَمْ يَبْقَ مِنْهُم إِلاَّ سِتَّةُ آلاَفِ رَجُلٍ.
أَخْبَرَنَا مُحَمَّدُ بنُ عَبْدِ السَّلاَمِ، عَنْ أَبِي رَوْحٍ، أَنْبَأَنَا أَبُو سَعْدٍ، أَنْبَأَنَا ابْنُ حَمْدَانَ، أَنْبَأَنَا أَبُو يَعْلَى، حَدَّثَنَا عَبْدُ اللهِ بنُ مُحَمَّدِ بنِ أَسْمَاءَ، حَدَّثَنَا مَهْدِيُّ بنُ مَيْمُوْنٍ، حَدَّثَنَا وَاصِلٌ مَوْلَى أَبِي عُيَيْنَةَ، عَنِ ابْنِ أَبِي سَيْفٍ المَخْزُوْمِيِّ، عَنِ الوَلِيْدِ بنِ عَبْدِ الرَّحْمَنِ -شَامِيٌّ، فَقِيْهٌ- عَنْ عِيَاضِ بنِ غُطَيْفٍ، قَالَ:
دَخَلْتُ عَلَى أَبِي عُبَيْدَةَ بنِ الجَرَّاحِ فِي مَرَضِهِ، وَامْرَأَتُهُ تُحَيْفَةُ جَالِسَةٌ عِنْدَ رَأْسِهِ، وَهُوَ مُقْبِلٌ بِوَجْهِهِ عَلَى الجِدَارِ، فَقُلْتُ: كَيْفَ بَاتَ أَبُو عُبَيْدَةَ؟
قَالَتْ: بَاتَ بِأَجْرٍ.
فَقَالَ: إِنِّي -وَاللهِ- مَا بِتُّ بِأَجْرٍ!
فَكَأَنَّ القَوْمَ سَاءهُمْ، فَقَالَ: أَلاَ تَسْأَلُوْنِي عَمَّا قُلْتُ؟
قَالُوا: إِنَّا لَمْ يُعْجِبْنَا مَا قُلْتَ، فَكَيْفَ نَسْأَلُكَ؟
قَالَ: إِنِّي سَمِعْتُ رَسُوْلَ اللهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُوْلُ: (مَنْ أَنْفَقَ نَفَقَةً فَاضِلَةً فِي سَبِيْلِ اللهِ، فَبِسَبْعِ مَائَةٍ، وَمَنْ أَنْفَقَ عَلَى عِيَالِهِ، أَوْ عَادَ مَرِيْضاً، أَوْ مَاز أَذَىً، فَالحَسَنَةُ بِعَشْرِ أَمْثَالِهَا، وَالصَّوْمُ
جُنَّةٌ مَا لَمْ يَخْرِقْهَا، وَمَنِ ابْتَلاَهُ اللهُ بِبَلاَءٍ فِي جَسَدِهِ، فَهُوَ لَهُ حِطَّةٌ ) .أَنْبَأَنَا جَمَاعَةٌ، قَالُوا:
أَنْبَأَنَا ابْنُ طَبَرْزَدَ، أَنْبَأَنَا ابْنُ الحُصَيْنِ، أَنْبَأَنَا ابْنُ غَيْلاَنَ، أَنْبَأَنَا أَبُو بَكْرٍ الشَّافِعِيُّ، أَنْبَأَنَا عَبْدُ اللهِ بنُ أَحْمَدَ، حَدَّثَنَا مُحَمَّدُ بنُ أَبَانٍ الوَاسِطِيُّ، حَدَّثَنِي جَرِيْرُ بنُ حَازِمٍ، حَدَّثَنِي بَشَّارُ بنُ أَبِي سَيْفٍ، حَدَّثَنِي الوَلِيْدُ بنُ عَبْدِ الرَّحْمَنِ، عَنْ عِيَاضِ بنِ غُطَيْفٍ، قَالَ:
مَرِضَ أَبُو عُبَيْدَةَ، فَدَخَلْنَا عَلَيْهِ نَعُوْدُهُ، فَقَالَ:
سَمِعْتُ رَسُوْلَ اللهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- يَقُوْلُ: (الصِّيَامُ جُنَّةٌ مَا لَمْ يَخْرِقْهَا ) .
وَقَدِ اسْتَعْمَلَ النَّبِيُّ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- أَبَا عُبَيْدَةَ غَيْرَ مَرَّةٍ، مِنْهَا المَرَّةُ الَّتِي جَاعَ فِيْهَا عَسْكَرُهُ، وَكَانُوا ثَلاَثَ مَائَةٍ، فَأَلْقَى لَهُمُ البَحْرُ الحُوْتَ الَّذِي يُقَالُ لَهُ: العَنْبَرُ.
فَقَالَ أَبُو عُبَيْدَةَ: ميتَةٌ.
ثُمَّ قَالَ: لاَ، نَحْنُ رُسُلُ رَسُوْلِ اللهِ، وَفِي سَبِيْلِ اللهِ، فَكُلُوا ... ، وَذَكَرَ الحَدِيْثَ.
وَهُوَ فِي (الصَّحِيْحَيْنِ).
وَلَمَّا تَفَرَّغَ الصِّدِّيْقُ مِنْ حَرْبِ أَهْل الرِّدَّةِ، وَحَرْبِ مُسَيْلِمَةَ الكَذَّابِ، جَهَّزَ أُمَرَاءَ الأَجْنَادِ لِفَتْحِ الشَّامِ.فَبَعَثَ أَبَا عُبَيْدَةَ، وَيَزِيْدَ بنَ أَبِي سُفْيَانَ، وَعَمْرَو بنَ العَاصِ، وَشُرَحْبِيْلَ بنَ حَسَنَةَ، فَتَمَّتْ وَقْعَةُ أَجْنَادِيْنَ بِقُرْبِ الرَّمْلَةِ، وَنَصَرَ اللهُ المُؤْمِنِيْنَ، فَجَاءتِ البُشْرَى، وَالصِّدِّيْقُ فِي مَرَضِ المَوْتِ، ثُمَّ كَانَتْ وَقْعَةُ فِحْلٍ، وَوَقْعَةُ مَرْجِ الصُفَّرِ، وَكَانَ قَدْ سَيَّرَ أَبُو بَكْرٍ خَالِداً لِغَزْوِ العِرَاقِ، ثُمَّ بَعَثَ إِلَيْهِ لِيُنْجِدَ مَنْ بِالشَّامِ.
فَقَطَعَ المَفَاوِزَ عَلَى بَرِّيَّةِ السَّمَاوَةِ، فَأَمَّرُهُ الصِّدِّيْقُ عَلَى الأُمَرَاءِ كُلِّهِم، وَحَاصَرُوا دِمَشْقَ، وَتُوُفِّيَ أَبُو بَكْرٍ.
فَبَادَرَ عُمَرُ بِعَزْلِ خَالِدٍ، وَاسْتَعْمَلَ عَلَى الكُلِّ أَبَا عُبَيْدَةَ، فَجَاءهُ التَّقْلِيْدُ، فَكَتَمَهُ مُدَّةً، وَكُلُّ هَذَا مِنْ دِيْنِهِ وِلِيْنِهِ وَحِلْمِهِ، فَكَانَ فَتْحُ دِمَشْقَ عَلَى يَدِهِ، فَعِنْدَ ذَلِكَ أَظْهَرَ التَّقْلِيْدَ، لِيَعْقِدَ
الصُّلْحَ لِلرُّوْمِ، فَفَتَحُوا لَهُ بَابَ الجَابِيَةِ صُلْحاً، وَإِذَا بِخَالِدٍ قَدِ افْتَتَحَ البَلَدَ عَنْوَةً مِنَ البَابِ الشَّرْقِيِّ، فَأَمْضَى لَهُم أَبُو عُبَيْدَةَ الصُّلْحَ.فَعَنِ المُغِيْرَةِ: أَنَّ أَبَا عُبَيْدَةَ صَالَحَهُم عَلَى أَنْصَافِ كَنَائِسِهِم وَمَنَازِلَهِم، ثُمَّ كَانَ أَبُو عُبَيْدَةَ رَأْسَ الإِسْلاَمِ يَوْمَ وَقْعَةِ اليَرْمُوْكِ؛ الَّتِي اسْتَأْصَلَ اللهُ فِيْهَا جُيُوْشَ الرُّوْمِ، وَقُتِلَ مِنْهُم خَلْقٌ عَظِيْمٌ.
رَوَى ابْنُ المُبَارَكِ فِي (الزُّهْدِ) لَهُ، قَالَ:
أَنْبَأَنَا عَبْدُ الحَمِيْدِ بنُ بَهْرَامَ، عَنْ شَهْرِ بنِ حَوْشَبٍ، قَالَ:
حَدَّثَنِي عَبْدُ الرَّحْمَنِ بنُ غَنْمٍ، عَنْ حَدِيْثِ الحَارِثِ بنِ عُمَيْرَةَ، قَالَ:
أَخَذَ بِيَدِي مُعَاذُ بنُ جَبَلٍ، فَأَرْسَلَهُ إِلَى أَبِي عُبَيْدَةَ، فَسَأَلَهُ: كَيْفَ هُوَ! وَقَدْ طُعِنَّا؟
فَأَرَاهُ أَبُو عُبَيْدَةَ طَعْنَةً خَرَجَتْ فِي كَفِّهِ، فَتَكَاثَرَ شَأْنُهَا فِي نَفْسِ الحَارِثِ، وَفَرَقَ مِنْهَا حِيْنَ رَآهَا، فَأَقْسَمَ أَبُو عُبَيْدَةَ بِاللهِ: مَا يُحِبُّ أَنَّ لَهُ مَكَانَهَا حُمْرَ النَّعَمِ.
وَعَنِ الأَسْوَدِ، عَنْ عُرْوَةَ: أَنَّ وَجَعَ عَمَوَاسَ كَانَ مُعَافَىً مِنْهُ أَبُو عُبَيْدَةَ وَأَهْلُهُ، فَقَالَ: اللَّهُمَّ نَصِيْبَكَ فِي آلِ أَبِي عُبَيْدَةَ!
قَالَ: فَخَرَجْتُ بِأَبِي عُبَيْدَةَ، فِي خَنْصَرِهِ بَثْرَةٌ، فَجَعَلَ يَنْظُرُ إِلَيْهَا، فَقِيْلَ لَهُ: إِنَّهَا لَيْسَتْ بِشَيْءٍ.
فَقَالَ: أَرْجُو أَنْ يُبَارِكَ اللهُ فِيْهَا، فَإِنَّهُ إِذَا بَارَكَ فِي القَلِيْلِ، كَانَ كَثِيْراً.
الوَلِيْدُ بنُ مُسْلِمٍ: حَدَّثَنِي أَبُو بَكْرٍ بنُ أَبِي مَرْيَمَ، عَنْ صَالِحِ بنِ أَبِي المُخَارِقِ، قَالَ:
انْطَلَقَ أَبُو عُبَيْدَةَ مِنَ الجَابِيَةِ إِلَى بَيْتَ المَقْدِسِ لِلصَّلاَةِ،
فَاسْتَخْلَفَ عَلَى النَّاسِ مُعَاذَ بنَ جَبَلٍ.قَالَ الوَلِيْدُ: فَحَدَّثَنِي مَنْ سَمِعَ عُرْوَةَ بنَ رُوَيْمٍ، قَالَ:
فَأَدْرَكَهُ أَجَلُهُ بِفِحْلٍ، فَتُوُفِّيَ بِهَا بِقُرْبِ بَيْسَانَ.
طَاعُوْنُ عَمَوَاسَ: مَنْسُوْبٌ إِلَى قَرْيَةِ عَمَوَاسَ، وَهِيَ بَيْنَ الرَّمْلَةِ وَبَيْنَ بَيْتِ المَقْدِسِ.
وَأَمَّا الأَصْمَعِيُّ، فَقَالَ : هُوَ مِنْ قَوْلِهِم زَمَنَ الطَّاعُوْنِ: عَمَّ، وَآسَى.
قَالَ أَبُو حَفْصٍ الفَلاَّسُ: تُوُفِّيَ أَبُو عُبَيْدَةَ فِي سَنَةِ ثَمَانِ عَشْرَةَ، وَلَهُ ثَمَانٌ وَخَمْسُوْنَ سَنَةً، وَكَانَ يَخْضِبُ بِالحِنَّاءِ وَالكَتَمِ، وَكَانَ لَهُ عَقِيْصَتَانِ.
وَقَالَ كَذَلِكَ فِي وَفَاتِهِ جَمَاعَةٌ.
وَانْفَرَدَ ابْنُ عَائِذٍ، عَنْ أَبِي مُسْهِرٍ، أَنَّهُ قَرَأَ فِي كِتَابِ يَزِيْدَ بنِ عُبَيْدَةَ: أَنَّ أَبَا عُبَيْدَةَ تُوُفِّيَ سَنَةَ سَبْعَ عَشْرَةَ.

أبو عبيدة بن عبد الله

Details of أبو عبيدة بن عبد الله (hadith transmitter) in 5 biographical dictionaries by the authors Ibn Saʿd , Ibn Saʿd , Khalīfa b. al-Khayyāṭ , and 1 more

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Khalīfa b. al-Khayyāṭ (d. 854 CE) - al-Ṭabaqāt خليفة بن الخياط - الطبقات

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- وأبو عبيدة بن عبد الله بن مسعود. هذلي, فُقِدَ ليلة دجيل سنة ثلاث وثمانين. حدثنا خليفة قال: حدثنا أمية بن خالد قال: حدثنا شعبة عن عمرو بن مرة قال: فُقِدَ عبد الرحمن بن أبي ليلى, وعبد الله بن شداد بن الهاد, وأبو عبيدة بن عبد الله بن مسعود ليلة دجيل.

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Khalīfa b. al-Khayyāṭ (d. 854 CE) - al-Ṭabaqāt خليفة بن الخياط - الطبقات

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- وأبو عبيدة بن عبد الله بن زمعة بن الأسود بن المطلب بن أسد بن عبد العزى بن قصي بن كلاب.

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Ibn Saʿd (d. 845 CE) - al-Ṭabaqāt al-kubrā ابن سعد - الطبقات الكبرى

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أبو عُبَيْدَةَ بْنِ عَبْدِ اللَّهِ
- أبو عُبَيْدَةَ بْنِ عَبْدِ اللَّهِ بْنِ زَمْعَةَ بْنِ الأسود بْن المطلب بْن أَسَدِ بْن عَبْد الْعُزَّى بْنِ قُصَيٍّ. وأمه زَيْنَبُ بِنْتُ أبي سَلَمَة بْن عَبْد الأَسَدِ المخزومي. وأمها أُمُّ سَلَمَةَ بِنْتُ أَبِي أُمَيَّةَ بْنِ الْمُغِيرَةِ زوج النبي - صلّى الله عليه وسلم - فولد أبو عبيدة بن عبد الله: عبد الله وهو ركيح وزينب. وهند تزوجها عبد الله بن حسن بن حسن بن علي بن أبي طالب. فأولدها محمدا. وإبراهيم وموسى بن عبد الله. وأمه الوهاب بنت أبي عبيدة. وأمهم قريبة بنت يزيد بن عبد الأكبر بن وهب بن زمعة. وعبد الرحمن. وعبيد الله. وأمهما أم القاسم بنت عمر بْنِ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ. وكان قليل الحديث.

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Ibn Saʿd (d. 845 CE) - al-Ṭabaqāt al-kubrā ابن سعد - الطبقات الكبرى

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أَبُو عُبَيْدَةَ بْنُ عَبْدِ اللَّهِ
- أَبُو عُبَيْدَةَ بْنُ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ الْهُذَلِيُّ. روى عن أبيه رواية كثيرة. قال محمد بن سعد: وذكروا أنه لم يسمع منه شيئا. وقد سمع من أبي موسى وسعيد بن زيد الأنصاري. وكان ثقة كثير الحديث. قال: أَخْبَرَنَا أَبُو دَاوُدَ سُلَيْمَانُ الطَّيَالِسِيُّ قَالَ: أَخْبَرَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ قَالَ: قُلْتُ لأَبِي عُبَيْدَةَ أَتَذْكُرُ مِنْ عَبْدِ اللَّهِ شَيْئًا؟ فقال: لا. قَالَ: أَخْبَرَنَا الْفَضْلُ بْنُ دُكَيْنٍ قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي عبيدة ابن عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: حَدَّثَنِي أَبِي وَعُمَرُ بْنُ مِسْكِينٍ قَالا: كَانَ فِي خَاتَمِ أَبِي عُبَيْدَةَ رَأْسُ كُرْكِيَّيَنِ أَوْ نَقْشُ كُرْكِيَّيْنِ بين أجبل ورخمة صعدا. قَالَ: أَخْبَرَنَا شِهَابُ بْنُ عَبَّادٍ قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ حُمَيْدٍ الرُّوَاسِيُّ عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ قَالَ: رَأَيْتُ أَبَا عُبَيْدَةَ بْنَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ شَيْخًا حَسَنَ الْعَيْنَيْنِ. قال: وَقَالَ سُلَيْمَانُ بْنُ حَرْبٍ عَنْ حَمَّادِ بْنِ زَيْدٍ عن يونس بن عبيدة قَالَ: رَأَيْتُ أَبَا عُبَيْدَةَ بْنَ عَبْدِ اللَّهِ على راحلة كأن وجهه دينار. قَالَ: أَخْبَرَنَا الْفَضْلُ بْنُ دُكَيْنٍ قَالَ: حَدَّثَنَا الْوَلِيدُ بْنُ عَبْدِ اللَّهِ بْنِ جُمَيْعٍ قَالَ: رَأَيْتُ عَلَى أَبِي عُبَيْدَةَ بْنِ عَبْدِ اللَّهِ برنس خز. قال: أَخْبَرَنَا وَكِيعُ بْنُ الْجَرَّاحِ عَنْ عُثْمَانَ بْنِ أَبِي هِنْدٍ قَالَ: رَأَيْتُ أَبَا عُبَيْدَةَ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ. قَالَ مُحَمَّدُ بْنُ سَعْدٍ: وَأُخْبِرْتُ عَنْ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ أَنَّهُ قَالَ: كَانُوا يُفَضِّلُونَ أَبَا عُبَيْدَةَ بْنَ عَبْدِ اللَّهِ.

أبو عبيدة بن عبد الله بن مسعود

Details of أبو عبيدة بن عبد الله بن مسعود (hadith transmitter) in 5 biographical dictionaries by the authors Aḥmad b. Ḥanbal , Abū l-Ḥasan al-ʿIjlī , Ibn Ḥajar al-ʿAsqalānī , and 1 more

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Ibn Ḥajar al-ʿAsqalānī (d. 1449 CE) - Ṭabaqāt al-mudallisīn ابن حجر العسقلاني - طبقات المدلسين

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أبو عبيدة بن عبد الله بن مسعود ثقة مشهور حديثه عن أبيه في السنن وعن غير أبيه في الصحيح واختلف في سماعه من أبيه والاكثر على أنه لم يسمع منه وثبت له لقاؤه وسماع كلامه فروايته عنه داخلة في التدليس وهو أولى بالذكر من أخيه عبد الرحمن والله أعلم
وعدتهم اثنا عشر نفسا.

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Al-Bukhārī (d. 870 CE) - al-Tārikh al-kabīr البخاري - التاريخ الكبير

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أَبُو عُبَيْدة بْن عَبْد اللَّه بْن مَسْعُود الهُذلي قَالَ عثمان بْن محمد حدثنا جرير
عَنِ الأعمش عَنْ تميم بْن سلمة كَانَ أبو عبيدة اشبه صلاة بعبد الله فرأيته يصلي وما يحرك شيئا وما يطرف قَالَ مُسْلِم نا أبان عَنْ قتادة عَنْ أَبِي عُبَيْدة أَنَّهُ فِيما سأل أباه عَنْ بيض الحمام فقَالَ صوم يوم.

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Aḥmad b. Ḥanbal (d. 855 CE) - al-Jāmiʿ li-ʿulūm imām Aḥmad: al-Rijāl أحمد بن حنبل - الجامع لعلوم إمام أحمد: الرجال

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أبو عبيدة بن عبد اللَّه بن مسعود
قال عبد اللَّه: حدثني أبي قال: حدثنا مسكين بن بكير قال: أخبرنا شعبة، عن عمرو بن مرة قال: قلت لأبي عبيدة: تذكر من أبيك شيئًا؟
قال: لا.
قلت: هل شهد ابن مسعود ليلة الجن؟
قال: لا.
"العلل" رواية عبد اللَّه (456)

وقال عبد اللَّه: حدثني أبي قال: حدثنا يحيى بن سعيد قال: سمعت الأعمش قال: حدثني عمرو بن مرة قال: سمعت أبا عبيدة يقول: قال أبو موسى: لمقعد كنت أقعده من عبد اللَّه أوثق من عمل سنة في نفسي.
قال أبي: وكان يحيى يقول فيه: سمعت أبا موسى، فلم يقله لنا.
"العلل" رواية عبد اللَّه (1129)، (4264)

وقال عبد اللَّه: حدثني أبي قال: حدثنا حسن بن موسى -يعني: الأشيب- قال: حدثنا شعبة عن عمرو بن مرة قال: سألت أبا عبيدة: أكان أبوك مع النبي -صلى اللَّه عليه وسلم- ليلة الجن؟
فقال: لا، ما كان ذاك.
"العلل" رواية عبد اللَّه (1745)

وقال عبد اللَّه: حدثني أبي قال: حدثنا أبو داود قال: أخبرنا شعبة عن عمرو بن مرة قال: سمعت أبا عبيدة يقول: أرسل إليَّ مسروق فأتيته فقرأ عليَّ؟ طه؟ ، فقال: ما بعثت إليك إلا لهذا.
"العلل" رواية عبد اللَّه (1822)

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Abū l-Ḥasan al-ʿIjlī (d. 874-875 CE) - al-Thiqāt أبو الحسن العجلي - الثقات

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أبو عبيدة بن عبد الله بن مسعود: "كوفي"، ثقة، ولم يسمع عن أبيه شيئًا.

ابو عبيدة عامر بن عبد الله بن مسعود الهذلي الكوفي

Details of ابو عبيدة عامر بن عبد الله بن مسعود الهذلي الكوفي (hadith transmitter) in 1 biographical dictionary by the author Abū l-Walīd al-Bājī

Abū l-Walīd al-Bājī (d. 1082 CE) - al-Taʿdīl wa-l-tajrīḥ li-man kharaja lahu al-Bukhārī fī l-Jāmiʿ al-ṣaḥīḥ الباجي - التعديل والتجريح

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- أَبُو عُبَيْدَة عَامر بن عبد الله بن مَسْعُود الْهُذلِيّ الْكُوفِي أَخُو عبد الرَّحْمَن وَأمه سِيرِين أخرج البُخَارِيّ فِي تَفْسِير إِنَّا أعطيناك الْكَوْثَر عَن أبي إِسْحَاق السبيعِي وَإِبْرَاهِيم النَّخعِيّ عَنهُ عَن عَمْرو بن الْحَارِث وَابْن المصطلق وَعَائِشَة قَالَ شُعْبَة كَانَ أَبُو عُبَيْدَة بوم مَاتَ أَبوهُ بن سبع سِنِين قَالَ أَبُو بكر حَدثنَا بن الْأَصْبَهَانِيّ أخبرنَا وَكِيع عَن شُعْبَة عَن عَمْرو بن مرّة قلت لأبي عُبَيْدَة تذكر من عبد الله شَيْئا قَالَ لَا

ابو عبيدة عامر بن عبد الله بن مسعود

Details of ابو عبيدة عامر بن عبد الله بن مسعود (hadith transmitter) in 1 biographical dictionary by the author Al-Kalābādhī

Al-Kalābādhī (d. 990-5 CE) - al-Hidāya wa-l-irshād (rijāl Ṣaḥīḥ al-Bukhārī) الكلاباذي - الهداية المعروف برجال صحيح البخاري

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أَبُو عُبَيْدَة عَامر بن عبد الله بن مَسْعُود قَالَه مُسلم الْهُذلِيّ الْكُوفِي أَخُو عبد الرَّحْمَن
حدث عَنهُ عَمْرو بن الْحَارِث بن المصطلق وَعَن عَائِشَة رَوَى عَنهُ أَبُو إِسْحَاق السبيعِي وَإِبْرَاهِيم النَّخعِيّ فِي الزَّكَاة وَتَفْسِير إِنَّا أعطيناك ذكر أَبُو دَاوُد حَدِيثا فِيهِ أَن شُعْبَة قَالَ كَانَ أَبُو عُبَيْدَة يَوْم مَاتَ أَبوهُ ابْن سبع سِنِين وَقَالَ الْغلابِي عَن ابْن حَنْبَل كَانُوا يفضلون أَبَا عُبَيْدَة عَلَى عبد الرَّحْمَن

أبو عبيدة بن عبد الله بن مسعود الهذلي

Details of أبو عبيدة بن عبد الله بن مسعود الهذلي (hadith transmitter) in 1 biographical dictionary by the author Al-Dhahabī

Al-Dhahabī (d. 1348 CE) - Siyar aʿlām al-nubalāʾ الذهبي - سير أعلام النبلاء

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أَبُو عُبَيْدَةَ بنُ عَبْدِ اللهِ بنِ مَسْعُوْدٍ الهُذَلِيُّ
الكُوْفِيُّ، أَخُو عَبْدِ الرَّحْمَنِ.
يُقَالُ اسْمُهُ: عَامِرٌ، وَلَكِنْ لاَ يَرِدُ إِلاَّ بِالكُنْيَةِ.
رَوَى عَنْ: أَبِيْهِ شَيْئاً، وَأَرْسَلَ عَنْهُ أَشْيَاءَ.
وَرَوَى عَنْ: أَبِي مُوْسَى الأَشْعَرِيِّ، وَعَائِشَةَ، وَكَعْبِ بنِ عُجْرَةَ، وَجَمَاعَةٍ، وَعَنْ: مَسْرُوْقٍ، وَعَلْقَمَةَ.
حَدَّثَ عَنْهُ: إِبْرَاهِيْمُ النَّخَعِيُّ، وَسَالِمٌ الأَفْطَسُ، وَسَعْدُ بنُ إِبْرَاهِيْمَ، وَخُصَيْفٌ الجَزَرِيُّ، وَأَبُو إِسْحَاقَ الجَزَرِيُّ، وَأَبُو إِسْحَاقَ السَّبِيْعِيُّ، وَآخَرُوْنَ، وَثَّقُوْهُ.
تُوُفِّيَ: سَنَةَ إِحْدَى وَثَمَانِيْنَ.

أبو عبيد القاسم بن سلام بن عبد الله

Details of أبو عبيد القاسم بن سلام بن عبد الله (hadith transmitter) in 1 biographical dictionary by the author Al-Dhahabī

Al-Dhahabī (d. 1348 CE) - Siyar aʿlām al-nubalāʾ الذهبي - سير أعلام النبلاء

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أَبُو عُبَيْدٍ القَاسِمُ بنُ سَلاَّمِ بنِ عَبْدِ اللهِ
الإِمَامُ، الحَافِظُ، المُجْتَهِدُ، ذُو الفُنُوْنِ، أَبُو عُبَيْدٍ القَاسِمُ بنُ سَلاَّمِ بنِ عَبْدِ اللهِ.
كَانَ أَبُوْهُ سَلاَّمٌ مَمْلُوْكاً رُوْمِياً لِرَجُلٍ هَرَوِيٍّ.يُرْوَى: أَنَّهُ خَرَجَ يَوْماً وَوَلَدُهُ أَبُو عُبَيْدٍ مَعَ ابْنِ أُسْتَاذِهِ فِي المَكْتَبِ، فَقَالَ لِلْمُعَلِّمِ: عَلِّمِي القَاسِمَ، فَإِنَّهَا كَيِّسَةٌ.
مَوْلِدُ أَبِي عُبَيْدٍ: سَنَةَ سَبْعٍ وَخَمْسِيْنَ وَمائَةٍ.
وَسَمِعَ: إِسْمَاعِيْلَ بنَ جَعْفَرٍ، وَشَرِيْكَ بنَ عَبْدِ اللهِ، وَهُشَيْماً، وَإِسْمَاعِيْلَ بنَ عَيَّاشٍ، وَسُفْيَانَ بنَ عُيَيْنَةَ، وَأَبَا بَكْرٍ بنَ عَيَّاشٍ، وَعَبْدَ اللهِ بنَ المُبَارَكِ، وَسَعِيْدَ بنَ عَبْدِ الرَّحْمَنِ الجُمَحِيَّ، وَعُبَيْدَ اللهِ الأَشْجَعِيَّ، وَغُنْدَراً، وَحَفْصَ بنَ غِيَاثٍ، وَوَكِيْعاً، وَعَبْدَ اللهِ بنَ إِدْرِيْسَ، وَعَبَّادَ بنَ عَبَّادٍ، وَمَرْوَانَ بنَ مُعَاوِيَةَ، وَعَبَّادَ بنَ العَوَّامِ، وَجَرِيْرَ بنَ عَبْدِ الحَمِيْدِ، وَأَبَا مُعَاوِيَةَ الضَّرِيْرَ، وَيَحْيَى القَطَّانَ، وَإِسْحَاقَ الأَزْرَقَ، وَابْنَ مَهْدِيٍّ، وَيَزِيْدَ بنَ هَارُوْنَ، وَخَلْقاً كَثِيْراً.
إِلَى أَنْ يَنْزِلَ إِلَى رَفِيْقِهِ: هِشَامِ بنِ عَمَّارٍ، وَنَحْوِهِ.
وَقَرَأَ القُرْآنَ عَلَى: أَبِي الحَسَنِ الكِسَائِيِّ، وَإِسْمَاعِيْلَ بنِ جَعْفَرٍ، وَشُجَاعِ بنِ أَبِي نَصْرٍ البَلْخِيِّ.
وَسَمِعَ الحُرُوْفَ مِنْ طَائِفَةٍ.
وَأَخَذَ اللُّغَةَ عَنْ: أَبِي عُبَيْدَةَ، وَأَبِي زَيْدٍ، وَجَمَاعَةٍ.
وَصَنَّفَ التَّصَانِيْفَ المُونِقَةَ الَّتِي سَارَتْ بِهَا الرُّكبَانُ.
وَلَهُ مُصَنَّفٌ فِي القِرَاءاتِ لَمْ أَرَهُ، وَهُوَ مِنْ أَئِمَّةِ الاجْتِهَادِ.
لَهُ: كِتَابُ (الأَمْوَالِ) ، فِي مُجَلَّدٍ كَبِيْرٍ، سَمِعْنَاهُ بِالاتِّصَالِ، وَكِتَابُ (الغَرِيْبِ ) مَرْوِيٌّ أَيْضاً، وَكِتَابُ (فَضَائِلِ القُرْآنِ) وَقَعَ لَنَا، وَكِتَابُ (الطّهُوْرِ) ، وَكِتَابُ (النَّاسِخِ وَالمَنْسُوْخِ) ، وَكِتَابُ (المَوَاعِظِ) ، وَكِتَابُ (الغَرِيْبِ المُصَنَّفِ فِي عِلْمِ
اللِّسَانِ) ، وَغَيْرُ ذَلِكَ، وَلَهُ بِضْعَةٌ وَعِشْرُوْنَ كِتَاباً.حَدَّثَ عَنْهُ: نَصْرُ بنُ دَاوُدَ، وَأَبُو بَكْرٍ الصَّاغَانِيُّ، وَأَحْمَدُ بنُ يُوْسُفَ التَّغْلِبِيُّ، وَالحَسَنُ بنُ مُكْرَمٍ، وَأَبُو بَكْرٍ بنُ أَبِي الدُّنْيَا، وَالحَارِثُ بنُ أَبِي أُسَامَةَ، وَعَلِيُّ بنُ عَبْدِ العَزِيْزِ البَغَوِيُّ، وَمُحَمَّدُ بنُ يَحْيَى المَرْوَزِيُّ، وَعَبْدُ اللهِ بنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، وَعَبَّاسٌ الدُّوْرِيُّ، وَأَحْمَدُ بنُ يَحْيَى البَلاَذُرِيُّ، وَآخَرُوْنَ.
قَالَ ابْنُ سَعْدٍ : كَانَ أَبُو عُبَيْدٍ مُؤَدِّباً، صَاحِبَ نَحْوٍ وَعَرَبِيَّةٍ، وَطَلَبٍ لِلْحَدِيْثِ وَالفِقْهِ، وَلِيَ قَضَاءَ طَرَسُوْسَ أَيَّامَ الأَمِيْرِ ثَابِتِ بنِ نَصْرٍ الخُزَاعِيِّ، وَلَمْ يَزَلْ مَعَهُ وَمَعَ وَلَدِهِ، وَقَدِمَ بَغْدَادَ، فَفَسَّرَ بِهَا غَرِيْبَ الحَدِيْثِ، وَصَنَّفَ كُتُباً، وَحَدَّثَ، وَحَجَّ، فَتُوُفِّيَ بِمَكَّةَ، سَنَةَ أَرْبَعٍ وَعِشْرِيْنَ.
وَقَالَ أَبُو سَعِيْدٍ بنُ يُوْنُسَ فِي (تَارِيْخِهِ) : قَدِمَ أَبُو عُبَيْدٍ مِصْرَ مَعَ يَحْيَى بنِ مَعِيْنٍ، سَنَةَ ثَلاَثَ عَشْرَةَ وَمائَتَيْنِ، وَكَتَبَ بِهَا.
وَقَالَ عَلِيُّ بنُ عَبْدِ العَزِيْزِ: وُلِدَ بِهَرَاةَ، وَكَانَ أَبُوْهُ عَبْداً لِبَعْضِ أَهْلِهَا.
وَكَانَ يَتَوَلَّى الأَزْدَ.
قَالَ عَبْدُ اللهِ بنُ جَعْفَرِ بنِ دُرُسْتَوَيْه النَّحْوِيُّ: وَمِنْ عُلَمَاءِ بَغْدَادَ المُحَدِّثِيْنَ النَّحْوِيِّينَ عَلَى مَذْهَبِ الكُوْفِيِّيْنَ، وَرُوَاةِ اللُّغَةِ وَالغَرِيْبِ عَِنِ
البَصْرِيِّيْنَ وَالعُلَمَاءِ بِالقِرَاءاتِ، وَمَنْ جَمَعَ صُنُوَفاً مِنَ العِلْمِ، وَصَنَّفَ الكُتُبَ فِي كُلِّ فَنٍّ: أَبُو عُبَيْدٍ.وَكَانَ مُؤَدِّباً لأَهْلِ هَرْثَمَةَ، وَصَارَ فِي نَاحِيَةِ عَبْدِ اللهِ بنِ طَاهِرٍ، وَكَانَ ذَا فَضْلٍ، وَدِيْنٍ، وَسَتْرٍ، وَمَذْهَبٍ حَسَنٍ.
رَوَى عَنْ: أَبِي زَيْدٍ، وَأَبِي عُبَيْدَةَ، وَالأَصْمَعِيِّ، وَاليَزِيْدِيِّ، وَغَيْرِهِم مِنَ البَصْرِيِّيْنَ.
وَرَوَى عَنِ: ابْنِ الأَعْرَابِيِّ، وَأَبِي زِيَادٍ الكِلاَبِيِّ، وَالأُمَوِيِّ، وَأَبِي عَمْرٍو الشَّيْبَانِيِّ، وَالأَحْمَرِ.
نَقَلَ الخَطِيْبُ فِي (تَارِيْخِهِ) ، وَغَيْرُهُ: أَنَّ طَاهِرَ بنَ الحُسَيْنِ حِيْنَ سَارَ إِلَى خُرَاسَانَ، نَزَلَ بِمَرْوَ، فَطَلَبَ رَجُلاً يُحَدِّثُهُ لَيْلَةً، فَقِيْلَ: مَا هَا هُنَا إِلاَّ رَجُلٌ مُؤَدِّبٌ.
فَأَدْخَلُوا عَلَيْهِ أَبَا عُبَيْدٍ، فَوَجَدَهُ أَعْلَمَ النَّاسِ بِأَيَّامِ النَّاسِ وَالنَّحْوِ وَاللُّغَةِ وَالفِقْهِ، فَقَالَ لَهُ: مِنَ المَظَالِمِ تَرْكُكَ أَنْتَ بِهَذِهِ البَلْدَةِ.
فَأَعْطَاهُ أَلْفَ دِيْنَارٍ، وَقَالَ لَهُ: أَنَا مُتَوَجِّهٌ إِلَى حَرْبٍ، وَلَيْسَ أُحِبُّ اسْتِصْحَابَكَ شَفَقاً عَلَيْكَ، فَأَنْفِقْ هَذِهِ إِلَى أَنْ أَعُوْدَ إِلَيْكَ.
فَأَلَّفَ أَبُو عُبَيْدٍ (غَرِيْبَ المُصَنَّفِ) ، وَعَادَ طَاهِرُ بنُ الحُسَيْنِ مِنْ ثَغْرِ خُرَاسَانَ، فَحَمَلَ مَعَهُ أَبَا عُبَيْدٍ إِلَى (سُرَّ مَنْ رَأَى) ، وَكَانَ أَبُو عُبَيْدٍ ثِقَةً، دَيِّناً، وَرِعاً، كَبِيْرَ الشَّأْنِ.
قَالَ ابْنُ دُرُسْتَوَيْه: وَلأَبِي عُبَيْدٍ كُتُبٌ لَمْ يِرْوِهَا، قَدْ رَأَيْتُهَا فِي مِيْرَاثِ بَعْضِ الطَّاهِرِيَّةِ تُبَاعُ كَثِيْرَةً فِي أَصْنَافِ الفِقْهِ كُلِّهِ.
وَبَلَغَنَا: أَنَّهُ كَانَ إِذَا أَلَّفَ كِتَاباً، أَهدَاهُ إِلَى ابْنِ طَاهِرٍ، فَيَحْمِلُ إِلَيْهِ مَالاً خَطِيْراً، وَذَكَرَ فَصْلاً، إِلَى أَنْ قَالَ:
وَ (الغَرِيْبُ المُصَنَّفُ ) مِنْ أَجَلِّ كُتُبِهِ فِي اللُّغَةِ، احْتَذَى فِيْهِ كِتَابَ النَّضْرِ بنِ شُمَيْلٍ، المُسَمَّى بِكِتَابِ (الصِّفَاتِ) ، بَدَأَ فِيْهِ بِخَلْقِ الإِنْسَانِ، ثُمَّ بِخَلْقِ الفَرَسِ، ثُمَّ بِالإِبِلِ، وَهُوَ أَكْبَرُ مِنْ كِتَابِ أَبِي عُبَيْدٍ، وَأَجْوَدُ.قَالَ: وَمِنْهَا كِتَابُهُ فِي (الأَمْثَالِ ) أَحْسَنَ تَأْلِيْفَهُ، وَكِتَابُ (غَرِيْبِ الحَدِيْثِ) ذَكَرَهُ بِأَسَانِيْدِهِ، فَرَغِبَ فِيْهِ أَهْلُ الحَدِيْثِ، وَكَذَلِكَ كِتَابُهُ فِي (مَعَانِي القُرْآنِ) ، حَدَّثَ بِنِصْفِهِ، وَمَاتَ.
وَلَهُ كُتُبٌ فِي الفِقْهِ، فَإِنَّهُ عَمَدَ إِلَى مَذْهَبِ مَالِكٍ، وَالشَّافِعِيِّ، فَتَقَلَّدَ أَكْثَرَ ذَلِكَ، وَأَتَى بِشَوَاهِدِهِ، وَجَمَعَهُ مِنْ رِوَايَاتِهِ، وَحَسَّنَهَا بِاللُّغَةِ وَالنَّحْوِ.
وَلَهُ فِي القِرَاءاتِ كِتَابٌ جَيِّدٌ، لَيْسَ لأَحَدٍ مِنَ الكُوْفِيِّيْنَ قَبْلَهُ مِثْلُهُ، وَكِتَابُهُ فِي (الأَمْوَالِ) مِنْ أَحْسَنِ مَا صُنِّفَ فِي الفِقْهِ وَأَجْوَدِهِ.
أَنْبَأَنَا ابْنُ عَلاَّنَ، أَخْبَرَنَا الكِنْدِيُّ، أَخْبَرَنَا الشَّيْبَانِيُّ، أَخْبَرَنَا الخَطِيْبُ، أَخْبَرَنَا أَبُو العَلاَء القَاضِي، أَخْبَرَنَا مُحَمَّدُ بنُ جَعْفَرٍ التَّمِيْمِيُّ، أَخْبَرْنَا أَبُو عَلِيٍّ النَّحْوِيُّ، حَدَّثَنَا الفُسْطَاطِيُّ، قَالَ:كَانَ أَبُو عُبَيْدٍ مَعَ ابْنِ طَاهِرٍ، فَوَجَّهَ إِلَيْهِ أَبُو دُلَفٍ بِثَلاَثِيْنَ أَلْفَ دِرْهَمٍ، فَلَمْ يَقْبَلْهَا، وَقَالَ: أَنَا فِي جَنَبَةِ رَجُلٍ مَا يَحُوجُنِي إِلَى صِلَةِ غَيْرِهِ، وَلاَ آخُذُ مَا عَلَيَّ فِيْهِ نَقْصٌ.
فَلَمَّا عَادَ ابْنُ طَاهِرٍ، وَصَلَهُ بِثَلاَثِيْنَ أَلْفَ دِيْنَارٍ، فَقَالَ لَهُ: أَيُّهَا الأَمِيْرُ! قَدْ قَبِلْتُهَا، وَلَكِنْ قَدْ أَغْنَيْتَنِي بِمَعْرِوْفِكَ، وَبِرِّكَ عَنْهَا، وَقَدْ رَأَيْتُ أَنْ أَشْتَرِيَ بِهَا سِلاَحاً وَخَيْلاً، وَأُوَجِّهَ بِهَا إِلَى الثَّغْرِ لِيَكُوْنَ الثَّوَابُ مُتَوَفِّراً عَلَى الأَمِيْرِ، فَفَعَلَ.
قَالَ عُبَيْدُ اللهِ بنُ عَبْدِ الرَّحْمَنِ السُّكَّرِيُّ: قَالَ أَحْمَدُ بنُ يُوْسُفَ - إِمَّا سَمِعْتُهُ مِنْهُ، أَوْ حُدِّثْتُ بِهِ عَنْهُ - قَالَ:
لَمَّا عَمِلَ أَبُو عُبَيْدٍ كِتَابَ (غَرِيْبِ الحَدِيْثِ) ، عُرِضَ عَلَى عَبْدِ اللهِ بنِ طَاهِرٍ، فَاسْتَحْسَنَهُ، وَقَالَ: إِنَّ عَقْلاً بَعَثَ صَاحِبَهُ عَلَى عَمَلِ مِثْلِ هَذَا الكِتَابِ، لَحَقِيْقٌ أَنْ لاَ يُحْوَجَ إِلَى طَلَبِ المَعَاشِ.
فَأَجْرَى لَهُ عَشْرَةَ آلاَفِ دِرْهَمٍ فِي الشَّهْرِ.
كذَا فِي هَذِهِ الرِّوَايَةِ: عَشْرَةُ آلاَفِ دِرْهَمٍ.
وَرُوِيَ غَيْرُهُ بِمَعْنَاهُ عَنِ الحَارِثِ بنِ أَبِي أُسَامَةَ، قَالَ:
حُمِلَ (غَرِيْبُ أَبِي عُبَيْدٍ) إِلَى ابْنِ طَاهِرٍ، فَقَالَ: هَذَا رَجُلٌ عَاقِلٌ.
وَكَتَبَ إِلَى إِسْحَاقَ بنِ إِبْرَاهِيْمَ بِأَنْ يُجْرِيَ عَلَيْهِ فِي كُلِّ شَهْرٍ خَمْسَ مائَةِ دِرْهَمٍ.
فَلَمَّا مَاتَ ابْنُ طَاهِرٍ،
أَجْرَى عَلَيْهِ إِسْحَاقُ مِنْ مَالِهِ ذَلِكَ، فَلَمَّا مَاتَ أَبُو عُبَيْدٍ بِمَكَّةَ، أَجْرَاهَا عَلَى وَلَدِهِ.ذِكْرُ وَفَاةِ ابْنِ طَاهِرٍ هُنَا وَهْمٌ؛ لأنَّهُ عَاشَ مُدَّةً بَعْدَ أَبِي عُبَيْدٍ.
وَعَنْ أَبِي عُبَيْدٍ، أَنَّهُ كَانَ يَقُوْلُ: كُنْتُ فِي تَصْنِيْفِ هَذَا الكِتَابِ أَرْبَعِيْنَ سَنَةً، وَرُبَّمَا كُنْتُ أَسْتَفِيْدُ الفَائِدَةَ مِنْ أَفْوَاهِ الرِّجَالِ، فَأَضَعُهَا فِي الكِتَابِ، فَأَبِيْتُ سَاهِراً فَرِحاً مِنِّي بِتِلْكَ الفَائِدَةِ، وَأَحَدُكُم يَجِيئُنِي، فَيُقِيمُ عِنْدِي أَرْبَعَةَ أَشْهُرٍ، خَمْسَةَ أَشْهُرٍ، فَيَقُوْلُ: قَدْ أَقَمْتُ الكَثِيْرَ.
وَقِيْلَ: إِنَّ أَوَّلَ مَنْ سَمِعَ (الغَرِيْبَ) مِنْ أَبِي عُبَيْدٍ: يَحْيَى بنُ مَعِيْنٍ.
الطَّبَرَانِيُّ: سَمِعْتُ عَبْدَ اللهِ بنَ أَحْمَدَ يَقُوْلُ:
عَرَضْتُ كِتَابَ (غَرِيْبِ الحَدِيْثِ) لأَبِي عُبَيْدٍ عَلَى أَبِي، فَاسْتَحْسَنَهُ، وَقَالَ: جَزَاهُ اللهُ خَيْراً.
ورَوَى: ابْنُ الأَنْبَارِيِّ، عَنْ مُوْسَى بنِ مُحَمَّدٍ:
أَنَّهُ سَمِعَ عَبْدَ اللهِ بنَ أَحْمَدَ يَقُوْلُ: كَتَبَ أَبِي (غَرِيْبَ الحَدِيْثِ) الَّذِي أَلَّفَهُ أَبُو عُبَيْدٍ أَوَّلاً.
قَالَ عَبْدُ اللهِ بنُ مُحَمَّدِ بنِ سَيَّارٍ: سَمِعْتُ ابْنَ عَرْعَرَةَ يَقُوْلُ:
كَانَ طَاهِرُ بنُ عَبْدِ اللهِ بِبَغْدَادَ، فَطَمِعَ فِي أَنْ يَسْمَعَ مِنْ أَبِي عُبَيْدٍ، وَطَمِعَ أَنْ يَأْتِيَهُ فِي
مَنْزِلِهِ، فَلَمْ يَفْعَلْ أَبُو عُبَيْدٍ، حَتَّى كَانَ هُوَ يَأْتِيْهِ.فَقَدِمَ عَلِيُّ بنُ المَدِيْنِيِّ، وَعَبَّاسٌ العَنْبَرِيُّ، فَأَرَادَا أَنْ يَسْمَعَا (غَرِيْبَ الحَدِيْثِ) ، فَكَانَ يَحْمِلُ كُلَّ يَوْمٍ كِتَابَهُ، وَيَأْتِيْهِمَا فِي مَنْزِلِهِمَا، فَيُحَدِّثُهُمَا فِيْهِ.
قَالَ جَعْفَرُ بنُ مُحَمَّدِ بنِ عَلِيِّ بنِ المَدِيْنِيِّ: سَمِعْتُ أَبِي يَقُوْلُ: خَرَجَ أَبِي إِلَى أَحْمَدَ بنِ حَنْبَلٍ يَعُوْدُهُ وَأَنَا مَعَهُ، فَدَخَلَ إِلَيْهِ، وَعِنْدَهُ يَحْيَى بنُ مَعِيْنٍ وَجَمَاعَةٌ، فَدَخَلَ أَبُو عُبَيْدٍ، فَقَالَ لَهُ يَحْيَى: اقْرَأْ عَلَيْنَا كِتَابَكَ الَّذِي عَمِلْتَهُ لِلْمَأْمُوْنِ (غَرِيْبَ الحَدِيْثِ) .
فَقَالَ: هَاتُوْهُ.
فَجَاؤُوا بِالكِتَابِ، فَأَخَذَهُ أَبُو عُبَيْدٍ، فَجَعَلَ يَبْدَأُ يَقْرَأُ الأَسَانِيْدَ، وَيَدَعُ تَفْسِيْرَ الغَرِيْبِ، فَقَالَ أَبِي: دَعْنَا مِنَ الإِسْنَادِ، نَحْنُ أَحْذَقُ بِهَا مِنْكَ.
فَقَالَ يَحْيَى بنُ مَعِيْنٍ لأَبِي: دَعْهُ يَقْرَأُ عَلَى الوَجْهِ، فَإِنَّ ابْنَكَ مَعَكَ، وَنَحْنُ نَحْتَاجُ أَنْ نَسْمَعهُ عَلَى الوَجْهِ.
فَقَالَ أَبُو عُبَيْدٍ: مَا قَرَأْتُهُ إِلاَّ عَلَى المَأْمُوْنِ، فَإِنْ أَحْبَبْتُم أَنْ تَقْرَؤُوهُ، فَاقْرَؤُوهُ.
فَقَالَ لَهُ ابْنُ المَدِيْنِيِّ: إِنْ قَرَأْتَهُ عَلَيْنَا، وَإِلاَّ لاَ حَاجَةَ لَنَا فِيْهِ.
وَلَمْ يَعْرِفْ أَبُو عُبَيْدٍ عَلِيَّ بنَ المَدِيْنِيِّ، فَقَالَ لِيَحْيَى: مَنْ هَذَا؟
فَقَالَ: هَذَا عَلِيُّ بنُ المَدِيْنِيِّ.
فَالتَزَمَهُ، وَقَرَأَهُ عَلَيْنَا، فَمَنْ حَضَرَ ذَلِكَ المَجْلِسَ، جَازَ أَنْ يَقُوْلَ: حَدَّثَنَا، وَغَيْرُ ذَلِكَ فَلاَ يَقُوْلُ.
رَوَاهَا: إِبْرَاهِيْمُ بنُ عَلِيٍّ الهُجَيْمِيُّ، عَنْ جَعْفَرٍ.
قَالَ أَبُو بَكْرٍ بنُ الأَنْبَارِيِّ: كَانَ أَبُو عُبَيْدٍ -رَحِمَهُ اللهُ- يَقْسِمُ اللَّيْلَ أَثَلاَثاً؛ فَيُصَلِّي ثُلُثَهُ، وَيَنَامُ ثُلُثَهُ، وَيُصَنِّفُ الكُتُبَ ثُلُثَهُ.
قَالَ عَبْدُ اللهِ بنُ أَبِي مُقَاتِلٍ البَلْخِيُّ، عَنْ أَبِي عُبَيْدٍ: دَخَلْتُ البَصْرَةَ لأَسْمَعَ مِنْ حَمَّادِ بنِ زَيْدٍ، فَقَدِمْتُ، فَإِذَا هُوَ قَدْ مَاتَ، فَشَكَوْتُ ذَلِكَ إِلَى عَبْدِ الرَّحْمَنِ بنِ مَهْدِيٍّ، فَقَالَ: مَهْمَا سُبِقْتَ بِهِ، فَلاَ تُسْبَقَنَّ بِتَقْوَى اللهِ.وَقَالَ أَبُو حَامِدٍ الصَّاغَانِيُّ: سَمِعْتُ أَبَا عُبَيْدٍ القَاسِمَ بنَ سَلاَّمٍ، يَقُوْلُ:
فَعَلْتُ بِالبَصْرَةِ فِعْلَتَيْنِ أَرْجُو بِهِمَا الجَنَّةَ: أَتَيْتُ يَحْيَى القَطَّانَ وَهُوَ يَقُوْلُ: أَبُو بَكْرٍ وَعُمَرُ، فَقُلْتُ:
مَعِيَ شَاهِدَانِ مِنْ أَهْلِ بَدْرٍ يَشْهَدَانِ أَنَّ عُثْمَانَ أَفْضَلُ مِنْ عَلِيٍّ.
قَالَ: مَنْ؟
قُلْتُ: أَنْتَ حَدَّثْتَنَا عَنْ شُعْبَةَ، عَنْ عَبْدِ المَلِكِ بنِ مَيْسَرَةَ، عَنِ النَّزَّالِ بنِ سَبْرَةَ، قَالَ:
خَطَبَنَا ابْنُ مَسْعُوْدٍ، فَقَالَ: أَمَّرْنَا خَيْرَ مَنْ بَقِيَ، وَلَمْ نَأْلُ.
قَالَ: وَمَنِ الآخَرُ؟
قُلْتُ: الزُّهْرِيُّ، عَنْ حُمَيْدِ بنِ عَبْدِ الرَّحْمَنِ، عَنِ المِسْوَرِ، قَالَ:
سَمِعْتُ عَبْدَ الرَّحْمَنِ بنَ عَوْفٍ يَقُوْلُ: شَاوَرْتُ المُهَاجِرِينَ الأَوَّلِيْنَ، وَأُمَرَاءَ الأَجْنَادِ، وَأَصْحَابَ رَسُوْلِ اللهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- فَلَمْ أَرَ أَحَداً يَعْدِلُ بِعُثْمَانَ.
قَالَ: فَتَرَكَ يَحْيَى قَوْلَهُ، وَقَالَ: أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ.
قَالَ: وَأَتَيْتُ عَبْدَ اللهِ الخُرَيْبِيَّ، فَإِذَا بَيْتُهُ بَيْتُ خَمَّارٍ، فَقُلْتُ: مَا هَذَا؟
قَالَ: مَا اخْتَلَفَ فِيْهِ أَوَّلُنَا وَلاَ آخِرُنَا.
قُلْتُ: اخْتَلَفَ فِيْهِ أَوَّلُكُم وَآخِرُكُم.
قَالَ: مَنْ؟
قُلْتُ: أَيُّوْبُ السِّخْتِيَانِيُّ، عَنْ مُحَمَّدٍ، عَنْ عَبِيْدَةَ، قَالَ:
اخْتُلِفَ عَلَيَّ فِي الأَشْرِبَةِ، فَمَا لِيَ شَرَابٌ مُنْذُ عِشْرِيْنَ سَنَةً إِلاَّ عَسَلٌ أَوْ لَبَنٌ أَوْ مَاءٌ.
قَالَ: وَمَنْ آخِرُنَا؟
قُلْتُ: عَبْدُ اللهِ بنُ إِدْرِيْسَ.
قَالَ: فَأَخْرَجَ كُلَّ مَا فِي مَنْزِلِهِ، فَأَهْرَاقَهُ.
أَبُو عُبَيْدٍ، قَالَ: سَمِعَنِي ابْنُ إِدْرِيْسَ أَتَلَهَّفُ عَلَى بَعْضِ الشُّيُوْخِ، فَقَالَ لِي: يَا أَبَا عُبَيْدٍ! مَهْمَا فَاتَكَ مِنَ العِلْمِ، فَلاَ يَفُوْتَنَّكَ مِنَ العَمَلِ.
الحَاكِمُ: سَمِعْتُ أَبَا الحَسَنِ الكَارِزِيَّ، سَمِعْتُ عَلِيَّ بنَ عَبْدِ العَزِيْزِ، سَمِعْتُ أَبَا عُبَيْدٍ يَقُوْلُ:المُتَّبِعُ السُّنَّةَ، كَالقَابِضِ عَلَى الجَمْرِ، هُوَ اليَوْمَ عِنْدِي أَفْضَلُ مِنْ ضَرْبِ السَّيْفِ فِي سَبِيْلِ اللهِ.
وَعَنْ أَبِي عُبَيْدٍ، قَالَ: مَثَلُ الأَلْفَاظِ الشَّرِيْفَةِ وَالمَعَانِي الظَّرِيْفَةِ، مَثَلُ القَلاَئِدِ اللاَّئِحَةِ فِي التَّرَائِبِ الوَاضِحَةِ.
قَالَ عَبَّاسٌ الدُّوْرِيُّ: سَمِعْتُ أَبَا عُبَيْدٍ يَقُوْلُ:
إِنِّيْ لأَتَبَيَّنُ فِي عَقْلِ الرَّجُلِ أَنْ يَدَعَ الشَّمْسَ، وَيَمْشِيَ فِي الظِّلِّ.
وَبإِسْنَادِي إِلَى الخَطِيْبِ: أَخْبَرَنَا أَحْمَدُ بنُ عَلِيٍّ البَادَا، أَخْبَرَنَا عَبْدُ اللهِ بنُ جَعْفَرٍ الزَّبِيْبِيُّ، حَدَّثَنَا عَبْدُ اللهِ بنُ العَبَّاسِ الطَّيَالِسِيُّ، سَمِعْتُ الهِلاَلَ بنَ العَلاَءِ الرَّقِّيَّ يَقُوْلُ:
مَنَّ اللهُ عَلَى هَذِهِ الأُمَّةِ بِأَرْبَعَةٍ فِي زَمَانِهِم: بِالشَّافِعِيِّ تَفَقَّهَ بِحَدِيْثِ رَسُوْلِ اللهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- وَبِأَحْمَدَ ثَبَتَ فِي المِحْنَةِ، لَوْلاَ ذَلِكَ كَفَرَ النَّاسُ، وَبِيَحْيَى بنِ مَعِيْنٍ نَفَى الكَذِبَ عَنِ الحَدِيْثِ، وَبأَبِي عُبَيْدٍ فَسَّرَ الغَرِيْبَ مِنَ الحَدِيْثِ، وَلَوْلاَ ذَلِكَ، لاَقْتَحَمَ النَّاسُ فِي الخَطَأِ.
وَقَالَ إِبْرَاهِيْمُ بنُ أَبِي طَالِبٍ: سَأَلْتُ أَبَا قُدَامَةَ عَنِ الشَّافِعِيِّ، وَأَحْمَدَ،
وَإِسْحَاقَ، وَأَبِي عُبَيْدٍ، فَقَالَ:أَمَّا أَفْقَهُهُم: فَالشَّافِعِيُّ، لَكِنَّهُ قَلِيْلُ الحَدِيْثِ، وَأَمَّا أَوْرَعُهُم: فَأَحْمَدُ، وَأَمَّا أَحْفَظُهُم: فَإِسْحَاقُ، وَأَمَّا أَعْلَمُهُم بِلُغَاتِ العَرَبِ فَأَبُو عُبَيْدٍ.
قَالَ الحَسَنُ بنُ سُفْيَانَ: سَمِعْتُ إِسْحَاقَ بنَ إِبْرَاهِيْمَ الحَنْظَلِيَّ يَقُوْلُ:
أَبُو عُبَيْدٍ أَوْسَعُنَا عِلْماً، وَأَكْثَرُنَا أَدَباً، وَأَجْمَعُنَا جَمْعاً، إِنَّا نَحْتَاجُ إِلَيْهِ، وَلاَ يَحْتَاجُ إِلَيْنَا - سَمِعَهَا الحَاكِمُ مِنْ أَبِي الوَلِيْدِ الفَقِيْهِ: سَمِعْتُ الحَسَنَ -.
وَقَالَ أَحْمَدُ بنُ سَلَمَةَ: سَمِعْتُ إِسْحَاقَ بنَ رَاهْوَيْه يَقُوْلُ:
الحَقُّ يُحِبُّهُ اللهُ -عَزَّ وَجَلَّ- أَبُو عُبَيْدٍ القَاسِمُ بنُ سَلاَّمٍ أَفْقَهُ مِنِّي، وَأَعْلَمُ مِنِّي.
الخَطِيْبُ فِي (تَارِيْخِهِ) : حَدَّثَنِي مَسْعُوْدُ بنُ نَاصِرٍ، أَخْبَرَنَا عَلِيُّ بنُ بُشْرَى، حَدَّثَنَا مُحَمَّدُ بنُ الحُسَيْنِ الآبُرِيُّ، سَمِعْتُ ابْنَ خُزَيْمَةَ: سَمِعْتُ أَحْمَدَ بنَ نَصْرٍ المُقْرِئ يَقُوْلُ:
قَالَ إِسْحَاقُ: إِنَّ اللهَ لاَ يَسْتَحْيِي مِنَ الحَقِّ: أَبُو عُبَيْدٍ أَعْلَمُ مِنِّي، وَمِن ابْن حَنْبَلٍ، وَالشَّافِعِيِّ.
قَالَ أَبُو العَبَّاسِ ثَعْلَبٌ: لَوْ كَانَ أَبُو عُبَيْدٍ فِي بَنِي إِسْرَائِيْلَ، لَكَانَ عَجَباً.
وَقَالَ أَحْمَدُ بنُ كَامِلٍ القَاضِي: كَانَ أَبُو عُبَيْدٍ فَاضِلاً فِي دِيْنِهِ وَفِي عِلْمِهِ، رَبَّانِيّاً، مُفَنَّناً فِي أَصنَافِ عُلُوْمِ الإِسْلاَمِ مِنَ القُرْآنِ، وَالفِقْهِ وَالعَرَبِيَّةِ، وَالأَخْبَارِ، حَسَنَ الرِّوَايَةِ، صَحِيْحَ النَّقلِ، لاَ أَعْلَمُ أَحَداً طَعَنَ عَلَيْهِ فِي شَيْءٍ مِنْ أَمرِهِ وَدِينِهِ.وَبَلَغَنَا عَنْ عَبْدِ اللهِ بنِ طَاهِرٍ أَمِيْرِ خُرَاسَانَ، قَالَ:
النَّاسُ أَرْبَعَةٌ: ابْنُ عَبَّاسٍ فِي زَمَانِهِ، وَالشَّعْبِيُّ فِي زَمَانِهِ، وَالقَاسِمُ بنُ مَعْنٍ فِي زَمَانِهِ، وَأَبُو عُبَيْدٍ فِي زَمَانِهِ.
قَالَ إِبْرَاهِيْمُ بنُ مُحَمَّدٍ النَّسَّاجُ: سَمِعْتُ إِبْرَاهِيْمَ الحَرْبِيَّ يَقُوْلُ: أَدْرَكْتُ ثَلاَثَةً تَعْجِزُ النِّسَاءُ أَنْ يَلِدْنَ مِثْلَهُم: رَأَيْتُ أَبَا عُبَيْدٍ مَا مَثَّلْتُهُ إِلاَّ بِجَبَلٍ نُفِخَ فِيْهِ رُوحٌ، وَرَأَيْتُ بِشْرَ بنَ الحَارِثِ، مَا شَبَّهْتُهُ إِلاَّ بِرَجُلٍ عُجِنَ مِن قَرْنِهِ إِلَى قَدَمِهِ عَقْلاً، وَرَأَيْتُ أَحْمَدَ بنَ حَنْبَلٍ، فَرَأَيْتُ كأَنَّ اللهَ قَدْ جَمَعَ لَهُ عِلمَ الأَوَّلِينَ، فَمِنْ كُلِّ صِنْفٍ يَقُوْلُ مَا شَاءَ، وَيُمْسِكُ مَا شَاءَ.
قَالَ مُكْرَمُ بنُ أَحْمَدَ: قَالَ إِبْرَاهِيْمُ الحَرْبِيُّ:
كَانَ أَبُو عُبَيْدٍ كَأَنَّهُ جَبَلٌ نُفِخَ فِيْهِ الرُّوحُ يُحْسِنُ كُلَّ شَيْءٍ إِلاَّ الحَدِيْثَ صِنَاعَةَ أَحْمَدَ وَيَحْيَى.
وَكَانَ أَبُو عُبَيْدٍ يُؤَدِّبُ غُلاَماً فِي شَارِعِ بِشْرٍ، ثُمَّ اتَّصَلَ بِثَابِتِ بنِ نَصْرٍ الخُزَاعِيِّ يُؤَدِّبُ وَلَدَهُ، ثُمَّ وَلِيَ ثَابِتٌ طَرَسُوْسَ ثَمَانِيَ عَشْرَةَ سَنَةً، فَوَلَّى أَبَا عُبَيْدٍ قَضَاءَ طَرَسُوْسَ ثَمَانِيَ عَشْرَةَ سَنَةً، فَاشْتَغَلَ عَنْ كِتَابَةِ الحَدِيْثِ.
كَتَبَ فِي حَدَاثَتِهِ عَنْ هُشَيْمٍ، وَغَيْرِهِ، فَلَمَّا صَنَّفَ، احْتَاجَ إِلَى أَنْ يَكْتُبَ عَنْ يَحْيَى بنِ صَالِحٍ، وَهِشَامِ بنِ عَمَّارٍ.وَأَضْعَفُ كُتُبِهِ كِتَابُ (الأَمْوَالِ) ، يَجِيْءُ إِلَى بَابٍ فِيْهِ ثَلاَثُوْنَ حَدِيْثاً، وَخَمْسُوْنَ أَصْلاً عَنِ النَّبِيِّ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- فَيَجِيْءُ بِحَدِيْثٍ، حَدِيْثَيْنِ، يَجْمَعُهُمَا مِنْ حَدِيْثِ الشَّامِ، وَيَتَكَلَّمُ فِي أَلفَاظِهِمَا، وَلَيْسَ لَهُ كِتَابٌ كَـ (غَرِيْبِ المُصَنَّفِ ) .
وَانْصَرَفَ يَوْماً مِنَ الصَّلاَةِ، فَمَرَّ بِدَارِ إِسْحَاقَ المَوْصِلِيِّ، فَقَالُوا لَهُ:
يَا أَبَا عُبَيْدٍ، صَاحِبُ هَذِهِ الدَّارِ يَقُوْلُ: إِنَّ فِي كِتَابِكَ (غَرِيْبِ المُصَنَّفِ) أَلْفَ حَرْفٍ خَطَأً.
فَقَالَ: كِتَابٌ فِيْهِ أَكْثَرُ مِنْ مائَةِ أَلْفٍ يَقَعُ فِيْهِ أَلفٌ لَيْسَ بِكَثِيْرٍ!
وَلَعَلَّ إِسْحَاقَ عِنْدَهُ رِوَايَةٌ، وَعِنْدَنَا رِوَايَةٌ، فَلَمْ يَعْلَمْ، فَخَطَّأَنَا، وَالرِّوَايَتَانِ صَوَابٌ، وَلَعَلَّهُ أَخْطَأَ فِي حُرُوْفٍ، وَأَخْطَأْنَا فِي حُرُوْفٍ، فَيَبْقَى الخَطَأُ يَسِيْراً.
وَكِتَابُ (غَرِيْبِ الحَدِيْثِ) فِيْهِ أَقَلُّ مِنْ مائَتَيْ حَرْفٍ: سَمِعْتُ، وَالبَاقِي: قَالَ الأَصْمَعِيُّ، وَقَالَ أَبُو عَمْرٍو، وَفِيْهِ خَمْسَةٌ وَأَرْبَعُوْنَ حَدِيْثاً لاَ أَصْلَ لَهَا، أُتِيَ فِيْهَا أَبُو عُبَيْدٍ مِنْ أَبِي عُبَيْدَةَ مَعْمَرِ بنِ المُثَنَّى.
قَالَ الخَطِيْبُ فِيْمَا أَنْبَأَنَا ابْنُ عَلاَّنَ، أَخْبَرَنَا الكِنْدِيُّ، عَنِ الشَّيْبَانِيِّ، عَنْهُ، حَدَّثَنِي العَلاَءُ بنُ أَبِي المُغِيْرَةِ، أَخْبَرَنَا عَلِيُّ بنُ بَقَاءٍ،
أَخْبَرَنَا عَبْدُ الغَنِيِّ الحَافِظُ، قَالَ:فِي كِتَابِ الطَّهَارَةِ لأَبِي عُبَيْدٍ حَدِيْثَانِ، مَا حَدَّثَ بِهِمَا غَيْرُ أَبِي عُبَيْدٍ، وَلاَ عَنْهُ سِوَى مُحَمَّدِ بنِ يَحْيَى المَرْوَزِيِّ:
أَحَدُهُمَا: حَدِيْثُ شُعْبَةَ، عَنْ عَمْرِو بنِ أَبِي وَهْبٍ.
وَالآخَرُ: عُبَيْدُ اللهِ بنُ عُمَرَ، عَنِ المَقْبُرِيِّ، حَدَّثَ بِهِ القَطَّانُ، عَنْ عُبَيْدِ اللهِ، وَرَوَاهُ النَّاسُ، عَنِ القَطَّانِ، عَنِ ابْنِ عَجْلاَنَ.
مُحَمَّدُ بنُ يَحْيَى: حَدَّثَنَا أَبُو عُبَيْدٍ، أَخْبَرَنَا حَجَّاجٌ، عَنْ شُعْبَةَ، عَنْ عَمْرِو بنِ أَبِي وَهْبٍ الخُزَاعِيِّ، عَنْ مُوْسَى بنِ ثَرْوَانَ، عَنْ طَلْحَةَ بنِ عُبَيْدِ اللهِ بنِ كُرَيْزٍ، عَنْ عَائِشَةَ، قَالَتْ:
كَانَ النَّبِيُّ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- إِذَا تَوَضَّأَ، يُخَلِّلُ لِحْيَتِهِ.
إِبْرَاهِيْمُ بنُ أَحْمَدَ المُسْتَمْلِي: حَدَّثَنَا عَبْدُ اللهِ بنُ مُحَمَّدِ بنِ طَرْخَانَ:
سَمِعْتُ مُحَمَّدَ بنَ عَقِيْلٍ: سَمِعْتُ حَمْدَانَ بنَ سَهْلٍ يَقُوْلُ:
سَأَلْتُ يَحْيَى بنَ مَعِيْنٍ عَنِ الكَتْبَةِ، عَنْ أَبِي عُبَيْدٍ، فَقَالَ - وَتَبَسَّمَ -:
مِثْلِي يُسْأَلُ عَنْ أَبِي عُبَيْدٍ؟! أَبُو عُبَيْدٍ يُسْأَلُ عَنِ النَّاسِ، لَقَدْ كُنْتُ عِنْدَ الأَصْمَعِيِّ يَوْماً، إِذْ أَقْبَلَ أَبُو عُبَيْدٍ، فَشَقَّ إِلَيْهِ بَصَرَهُ حَتَّى اقْتَرَبَ مِنْهُ، فَقَالَ: أَتَرَوْنَ هَذَا المُقْبِلَ؟!
قَالُوا: نَعَمْ.قَالَ: لَنْ تَضِيعَ الدُّنْيَا أَوِ النَّاسُ مَا حَيِيَ هَذَا.
رَوَى: عَبْدُ الخَالِقِ بنُ مَنْصُوْرٍ، عَنِ ابْنِ مَعِيْنٍ، قَالَ: أَبُو عُبَيْدٍ ثِقَةٌ.
وَقَالَ عَبَّاسُ بنُ مُحَمَّدٍ، عَنْ أَحْمَدَ بنِ حَنْبَلٍ: أَبُو عُبَيْدٍ مِمَّنْ يَزْدَادُ عِنْدَنَا كُلَّ يَوْمٍ خَيْراً.
وَقَالَ أَبُو دَاوُدَ: أَبُو عُبَيْدٍ: ثِقَةٌ، مَأْمُوْنٌ.
وَقَالَ أَبُو قُدَامَةَ: سَمِعْتُ أَحْمَدَ بنَ حَنْبَلٍ يَقُوْلُ: أَبُو عُبَيْدٍ أُسْتَاذٌ.
وَقَالَ الدَّارَقُطْنِيُّ: ثِقَةٌ، إِمَامٌ، جَبَلٌ.
وَقَالَ الحَاكِمُ: كَانَ ابْنُ قُتَيْبَةَ يَتَعَاطَى التَّقَدُّمَ فِي عُلُوْمٍ كَثِيْرَةٍ، وَلَمْ يَرضَهُ أَهْلُ عِلْمٍ مِنْهَا، وَإِنَّمَا الإِمَامُ المَقْبُوْلُ عِنْد الكُلِّ أَبُو عُبَيْدٍ.
قَالَ عَبَّاسٌ الدُّوْرِيُّ: سَمِعْتُ أَبَا عُبَيْدٍ يَقُوْلُ:
عَاشَرتُ النَّاسَ، وَكَلَّمْتُ أَهْلَ الكَلاَمِ، فَمَا رَأَيْتُ قَوْماً أَوْسَخَ وَسَخاً، وَلاَ أَضْعَفَ حُجَّةً مِنْ ... ، وَلاَ أَحْمَقَ مِنْهُم، وَلَقَدْ وَلِيتُ قَضَاءَ الثَّغْرِ، فَنَفَيتُ ثَلاَثَةً جَهْمِيَّيْنَ ... ،... وَجَهْمِيّاً.
وَقِيْلَ: كَانَ أَبُو عُبَيْدٍ أَحْمَرَ الرَّأْسِ وَاللِّحْيَةِ بِالخِضَابِ، وَكَانَ مَهِيْباً، وَقُوْراً.
قَالَ الزُّبَيْدِيُّ: عَدَدتُ حُرُوْفَ (غَرِيْبِ المُصَنَّفِ) ، فَوَجَدتُهُ سَبْعَةَ عَشَرَ أَلْفاً وَتِسْعَ مائَةٍ وَسَبْعِيْنَ حَرْفاً.قُلْتُ: يُرِيْد بِالحَرْفِ اللَّفْظَةَ اللُّغَوِيَّةَ.
أَخْبَرَنَا أَبُو مُحَمَّدٍ بنُ عُلْوَانَ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بنُ إِبْرَاهِيْمَ، أَخْبَرَنَا عَبْدُ المُغِيْثِ بنُ زُهَيْرٍ، حَدَّثَنَا أَحْمَدُ بنُ عُبَيْدِ اللهِ، حَدَّثَنَا مُحَمَّدُ بنُ عَلِيٍّ العُشَارِيُّ، أَخْبَرَنَا أَبُو الحَسَنِ الدَّارَقُطْنِيُّ، أَخْبَرَنَا مُحَمَّدُ بنُ مَخْلَدٍ، أَخْبَرَنَا العَبَّاسُ الدُّوْرِيُّ، سَمِعْتُ أَبَا عُبَيْدٍ القَاسِمَ بنَ سَلاَّمٍ - وَذَكَرَ البَابَ الَّذِي يُرْوَى فِيْهِ الرُّؤْيَةُ، وَالكُرْسِيُّ مَوْضِعَ القَدَمَيْنِ، وَضَحِكُ رَبِّنَا، وَأَيْنَ كَانَ رَبُّنَا - فَقَالَ:
هَذِهِ أَحَادِيْثُ صِحَاحٌ، حَمَلَهَا أَصْحَابُ الحَدِيْثِ وَالفُقَهَاءُ بَعْضُهُم عَنْ بَعْضٍ، وَهِيَ عِنْدَنَا حَقٌّ لاَ نَشُكُّ فِيْهَا، وَلَكِن إِذَا قِيْلَ: كَيْفَ يَضْحَكُ؟ وَكَيْفَ وَضَعَ قَدَمَهُ؟ قُلْنَا: لاَ نُفَسِّرُ هَذَا، وَلاَ سَمِعْنَا أَحَداً يُفَسِّرُهُ.
قُلْتُ: قَدْ فَسَّرَ عُلَمَاءُ السَّلَفِ المُهِمَّ مِنَ الأَلْفَاظِ وَغَيْرَ المُهِمِّ، وَمَا أَبْقَوْا مُمْكِناً، وَآيَاتُ الصِّفَاتِ وَأَحَادِيْثُهَا لَمْ يَتَعَرَّضُوا لِتَأْوِيْلِهَا أَصْلاً، وَهِيَ أَهَمُّ الدِّيْنِ، فَلَو كَانَ تَأْوِيْلُهَا سَائِغاً أَوْ حَتْماً، لَبَادَرُوا إِلَيْهِ، فَعُلِمَ قَطْعاً أَنَّ قِرَاءتَهَا وَإِمرَارَهَا عَلَى مَا جَاءتْ هُوَ الحَقُّ، لاَ تَفْسِيْرَ لَهَا غَيْرُ ذَلِكَ، فَنُؤْمِنُ بِذَلِكَ، وَنَسْكُتُ اقْتِدَاءً بِالسَّلَفِ، مُعْتَقِدِيْنَ أَنَّهَا صِفَاتٌ للهِ -تَعَالَى- اسْتَأَثَرَ اللهُ بِعِلْمِ حَقَائِقِهَا، وَأَنَّها لاَ تُشْبِهُ صِفَاتِ المَخْلُوْقِينَ، كَمَا أَنَّ ذَاتَهُ المُقَدَّسَةَ لاَ تُمَاثِلُ ذَوَاتِ المَخْلُوْقِينَ، فَالكِتَابُ وَالسُّنَّةُ نَطَقَ بِهَا، وَالرَّسُوْلُ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- بَلَّغَ، وَمَا تَعَرَّضَ لِتَأْوِيْلٍ، مَعَ كَوْنِ البَارِي قَالَ: {لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِم} [النَّحْلُ: 44] ، فَعَلَيْنَا الإِيْمَانُ وَالتَّسْلِيْمُ لِلنُّصُوْصِ، وَاللهُ يَهْدِي مَنْ يَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيْمٍ.قَالَ عَبْدَانُ بنُ مُحَمَّدٍ المَرْوَزِيُّ: أَخْبَرَنَا أَبُو سَعِيْدٍ الضَّرِيْرُ، قَالَ:
كُنْتُ عِنْدَ الأَمِيْرِ عَبْدِ اللهِ بنِ طَاهِرٍ، فَوَرَدَ عَلَيْهِ نَعْيُ أَبِي عُبَيْدٍ، فَأَنْشَأَ يَقُوْلُ:
يَا طَالِبَ العِلْمِ قَدْ مَاتَ ابْنُ سَلاَّمِ ... وَكَانَ فَارِسَ عِلْمٍ غَيْرَ مِحْجَامِ
مَاتَ الَّذِي كَانَ فِيْنَا رُبْعَ أَرْبَعَةٍ ... لَمْ يَلْقَ مِثْلَهُمْ أُسْتَاذُ أَحْكَامِ
خَيْرُ البَرِيَّةِ عَبْدُ اللهِ أَوَّلُهُمْ ... وَعَامِرٌ وَلَنِعْمَ التِّلْوُ يَا عَامِ
هُمَا اللَّذَانِ أَنَافَا فَوْقَ غَيْرِهِمَا ... وَالقَاسِمَانِ ابْنُ مَعْنٍ وَابْنُ سَلاَّمِ
ذَكَرَ أَبَا عُبَيْدٍ: أَبُو عَمْرٍو الدَّانِيُّ فِي (طَبَقَاتِ القُرَّاءِ) ، فَقَالَ:
أَخَذَ القِرَاءةَ عَرْضاً وَسَمَاعاً عَنِ الكِسَائِيِّ، وَعَنْ شُجَاعٍ، وَعَنْ إِسْمَاعِيْلَ بنِ جَعْفَرٍ، وَعَنْ حَجَّاجِ بنِ مُحَمَّدٍ، وَأَبِي مُسْهِرٍ ...
، إِلَى أَنْ قَالَ:
وَهُوَ إِمَامُ أَهْلِ دَهْرِهِ فِي
جَمِيْعِ العُلُوْمِ، ثِقَةٌ، مَأْمُوْنٌ، صَاحِبُ سُنَّةٍ، رَوَى عَنْهُ القِرَاءاتِ: وَرَّاقُهُ؛ أَحْمَدُ بنُ إِبْرَاهِيْمَ، وَأَحْمَدُ بنُ يُوْسُفَ، وَعَلِيُّ بنُ عَبْدِ العَزِيْزِ، وَنَصْرُ بنُ دَاوُدَ، وَثَابِتُ بنُ أَبِي ثَابِتٍ.قَالَ البُخَارِيُّ، وَغَيْرُهُ: مَاتَ سَنَةَ أَرْبَعٍ وَعِشْرِيْنَ وَمائَتَيْنِ، بِمَكَّةَ.
قَالَ الخَطِيْبُ: وَبَلَغَنِي أَنَّهُ بَلَغَ سَبْعاً وَسِتِّيْنَ سَنَةً -رَحِمَهُ اللهُ -.
وَلَمْ يَتَّفِقْ وُقُوْعُ رِوَايَةٍ لأَبِي عُبَيْدٍ فِي الكُتُبِ السِّتَّةِ، لَكِنْ نَقَلَ عَنْهُ أَبُو دَاوُدَ شَيْئاً فِي تَفْسِيْرِ أَسْنَانِ الإِبِلِ فِي الزَّكَاةِ، وَحَكَى أَيْضاً عَنْهُ البُخَارِيُّ فِي كِتَابِ (أَفْعَالِ العِبَادِ) .
أَخْبَرَنَا أَبُو بَكْرٍ مَحْفُوْظُ بنُ مَعْتُوْقٍ البَزَّارُ سَنَةَ اثْنَتَيْنِ وَتِسْعِيْنَ وَسِتِّ مائَةٍ، أَخْبَرَنَا عَبْدُ اللَّطِيْفِ بنُ مُحَمَّدٍ (ح) .
وَأَخْبَرَنَا أَحْمَدُ بنُ إِسْحَاقَ الغَرَّافِيُّ، أَخْبَرَنَا عَبْدُ العَزِيْزِ بنُ بَاقَا، قَالاَ:
أَخْبَرَنَا أَبُو زُرْعَةَ طَاهِرُ بنُ مُحَمَّدٍ، أَخْبَرَنَا مُحَمَّدُ بنُ الحُسَيْنِ المُقَوِّمِيُّ حُضُوْراً، أَخْبَرَنَا الزُّبَيْرُ بنُ مُحَمَّدٍ الأَسَدِيُّ، أَخْبَرَنَا عَلِيُّ بنُ مُحَمَّدِ بنِ مَهْرَوَيْه القَزْوِيْنِيُّ، أَخْبَرَنَا عَلِيُّ بنُ عَبْدِ العَزِيْزِ، أَخْبَرَنَا أَبُو عُبَيْدٍ، أَخْبَرَنَا هُشَيْمٌ، أَخْبَرَنَا مَنْصُوْرٌ، عَنِ ابْنِ سِيْرِيْنَ، عَنِ ابْنِ عُمَرَ:
عَنْ عُمَرَ؛ أَنَّهُ سَجَدَ فِي الحَجِّ سَجْدَتَيْنِ، وَقَالَ: إِنَّ هَذِهِ السُّوْرَةَ
فُضِّلَتْ عَلَى السُّوَرِ بِسَجْدَتَيْنِ.وَبِهِ: حَدَّثَنَا أَبُو عُبَيْدٍ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمِ بنِ صُبَيْحٍ، عَنْ شُتَيْرِ بنِ شَكَلٍ، عَنْ عَلِيٍّ، قَالَ:
لَمَّا كَانَ يَوْمُ الأَحْزَابِ، شَغَلُوا النَّبِيَّ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- عَنْ صَلاَةِ العَصْرِ، فَصَلاَّهَا بَيْنَ صَلاَتَيِ العِشَاءِ، فَقَالَ رَسُوْلُ اللهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ-: (شَغَلُوْنَا عَنِ الصَّلاَةِ الوُسْطَى، مَلأَ اللهُ قُبُوْرَهُم وَبُيُوْتَهُم نَاراً ) .
وَبِهِ: حَدَّثَنَا أَبُو عُبَيْدٍ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، وَيَزِيْدُ، عَنْ هِشَامٍ، عَنِ ابْنِ سِيْرِيْنَ، عَنْ عُبَيْدَةَ، عَنْ عَلِيٍّ، مِثْلَ ذَلِكَ.
أَخْبَرَنَا أَبُو سَعِيْدٍ سُنْقُرُ بنُ عَبْدِ اللهِ الزَّيْنِيُّ بِحَلَبَ، أَخْبَرَنَا عَبْدُ اللَّطِيْفِ بنُ يُوْسُفَ (ح) .
وَأَخْبَرَنَا أَبُو جَعْفَرٍ بنُ عَلِيٍّ السُّلَمِيُّ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بنُ إِبْرَاهِيْمَ الفَقِيْهُ سَنَةَ ثَلاَثٍ وَعِشْرِيْنَ وَسِتِّ مائَةٍ، قَالاَ:
أَخْبَرَتْنَا شُهْدَةُ بِنْتُ أَحْمَدَ الكَاتِبَةُ، أَخْبَرَنَا طِرَادُ بنُ مُحَمَّدٍ، أَخْبَرَنَا أَبُو الحَسَنِ أَحْمَدُ بنُ عَلِيٍّ سَنَةَ اثْنَتَيْ عَشْرَةَ وَأَرْبَعِ مائَةٍ، أَخْبَرَنَا حَامِدُ بنُ مُحَمَّدٍ الهَرَوِيُّ، حَدَّثَنَا عَلِيُّ بنُ عَبْدِ
العَزِيْزِ، حَدَّثَنَا أَبُو عُبَيْدٍ، حَدَّثَنَا عَبَّادُ بنُ عَبَّادٍ، أَخْبَرَنَا أَبُو جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ:قَدِمَ وَفْدُ عَبْدِ القَيْسِ عَلَى رَسُوْلِ اللهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- فَقَالُوا: يَا رَسُوْلَ اللهِ! إِنَّا هَذَا الحَيَّ مِنْ رَبِيْعَةَ، وَقَدْ حَالَتْ بَيْنَنَا وَبَيْنَكَ كُفَّارُ مُضَرَ، فَلاَ نَخْلُصُ إِلَيْكَ إِلاَّ فِي شَهْرٍ حَرَامٍ، فَمُرْنَا بِأَمْرٍ نَعْمَلْ بِهِ، وَنَدْعُو إِلَيْهِ مَنْ وَرَاءنَا.
فَقَالَ: (آمُرُكُمْ بِأَرْبَعٍ، وَأَنْهَاكُم عَنْ أَرْبَعٍ، الإِيْمَانُ بِاللهِ - ثُمَّ فَسَّرَهَا لَهُم -؛ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللهُ، وَأَنَّ مُحَمَّداً رَسُوْلُ اللهِ، وَإِقَامُ الصَّلاَةِ، وَإِيْتَاءُ الزَّكَاةِ، وَأَنْ تُؤَدُّوا خُمُسَ مَا غَنِمْتُم، وَأَنْهَاكُم عَنِ الدُّبَّاءِ، وَالحَنْتَمِ، وَالنَّقِيْرِ، وَالمُقَيَّرِ) .
مُتَّفَقٌ عَلَيْهِ.

ابو عبيدة عامر بن عبد الله

Details of ابو عبيدة عامر بن عبد الله (hadith transmitter) in 1 biographical dictionary by the author Abū l-Faḍl al-Harawī

Abū l-Faḍl al-Harawī (d. 1014-15 CE) - Mushtabih asāmī al-muḥaddithīn أبو الفضل الهروي - مشتبه أسامي المحدثين

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أَبُو عُبَيْدَة عَامر بن عبد الله إثنان

الأول
- أَبُو عُبَيْدَة ابْن عبد الله بن الْجراح صَاحب النَّبِي صلى الله عَلَيْهِ وَسلم
وَالْآخر
- عَامر بن عبد الله بن مَسْعُود
روى عَن أَبِيه روى عَنهُ أَبُو إِسْحَاق وَعَمْرو بن مرّة

ابو عبيدة حاتم بن عبيد الله النمري

Details of ابو عبيدة حاتم بن عبيد الله النمري (hadith transmitter) in 1 biographical dictionary by the author Abū l-Shaykh al-Aṣbahānī

Abū l-Shaykh al-Aṣbahānī (d. 979 CE) - Ṭabaqāt al-muḥaddithīn bi-Aṣbahān wa-l-wāridīn ʿalayhā أبو الشيخ الأصبهاني - طبقات المحدثين بأصبهان والواردين عليها

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أَبُو عُبَيْدَةَ حَاتِمُ بْنُ عُبَيْدِ اللَّهِ النَّمَرِيُّ رَوَى عَنْهُ رُسْتَهْ , وَسِمَّوَيِهِ , وَغَيْرُهُمَا , وَكَانَ مِنَ الثِّقَاتِ , وَلَحِقْتُ شَيْخًا لَقِيَهُ يُقَالَ لَهُ مُوسَى بْنُ حَازِمٍ , وَكَانَ عِنْدَهُ جُزْءٌ عَنْهُ , فَصِرْتُ إِلَيْهِ غَيْرَ مَرَّةً مَعَ وَالِدِي رَحِمَهُ اللَّهُ , فَلَمْ يُخْرِجْ إِلَيْنَا كِتَابُهُ , وَلَمْ أَسْمَعْ مِنْهُ , وَعِنْدَهُ أَحَادِيثُ غَرَائِبُ
وَمِنْ ذَلِكَ حَدَّثَنِي خَالِي , قَالَ: ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ يَزِيدَ الْأَصْبَهَانِيُّ , قَالَ: ثنا أَبُو عُبَيْدَةَ حَاتِمُ بْنُ عُبَيْدِ اللَّهِ قَالَ: ثنا سَلَّامٌ أَبُو الْمُنْذِرِ , عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ , عَنْ أَنَسِ بْنِ مَالِكٍ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَتَبَ إِلَى عُمَّالِهِ فِي سُنَّةِ الصَّدَقَاتِ: «أَنَّ فِي أَرْبَعِينَ شَاةً شَاةً إِلَى عِشْرِينَ وَمِائَةٍ , فَإِنْ زَادَتْ وَاحِدَةٌ فَفِيهَا شَاتَانِ إِلَى مِائَتَيْنِ , فَإِنْ زَادَتْ وَاحِدَةٌ فَفِيهَا ثَلَاثُ شِيَاهٍ إِلَى ثَلَاثِمِائَةٍ , فَإِذَا كَثُرَتِ الْغَنَمُ فَفِي كُلِّ مِائَةٍ شَاةٌ» , وَكَتَبَ فِي صَدَقَةِ الْبَقَرِ: «فِي ثَلَاثِينَ بَقَرَةً جَذَعَةٌ , وَفِي أَرْبَعِينَ مُسِنَّةٌ» , وَكَتَبَ فِي صَدَقَاتِ الْإِبِلِ: «أَنَّ فِيَ خَمْسٍ مِنَ الْإِبِلِ شَاةً , وَفِي عَشْرٍ شَاتَانِ , وَفِي خَمْسَ عَشْرَةَ ثَلَاثُ شِيَاهٍ , وَفِي عِشْرِينَ أَرْبَعٌ , وَفِي خَمْسٍ وَعِشْرِينَ بِنْتُ مَخَاضٍ» فَذَكَرَ الْحَدِيثَ
حَدَّثَنَا عَلِيٌّ بنُ الْصَّباحِ , قَالَ: ثنا مَسْعُودُ بْنُ يَزِيدَ , قَالَ: ثنا أَبُو عُبَيْدَةَ , قَالَ: ثنا مُبَارَكُ بْنُ فَضَالَةَ , عَنِ الْحَسَنِ , عَنْ أَبِي الْأَحْوَصِ , عَنْ عَبْدِ اللَّهِ قَالَ: قَدِمَ قَوْمٌ مِنَ الزُّطِّ , فَقَالَ عَبْدُ اللَّهِ: «مَا رَأَيْتُ قَوْمًا أَشْبَهَ بِالْجِنِّ الَّذِينَ آمَنُوا بِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ هَؤُلَاءِ»

ابو عبيدة بن الفضيل بن عياض بن مسعود

Details of ابو عبيدة بن الفضيل بن عياض بن مسعود (hadith transmitter) in 1 biographical dictionary by the author Ibn ʿAbd al-Barr

Ibn ʿAbd al-Barr (d. 1071 CE) - al-Istighnāʾ fī maʿrifat al-mashhūrīn min ḥamalat al-ʿilm bi-l-kunā ابن عبد البر - الاستغناء

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أبو عبيدة بن الفضيل بن عياض بن مسعود التميمى اليربوعى. سمع عبد الرحمن بن عبد اللَّه مولى بنى هاشم البصرى روى عنه الحسين بن محمد بن زياد.

أبو عبيدة بن معن بن عبد الرحمن

Details of أبو عبيدة بن معن بن عبد الرحمن (hadith transmitter) in 1 biographical dictionary by the author Al-Bukhārī

Al-Bukhārī (d. 870 CE) - al-Tārikh al-kabīr البخاري - التاريخ الكبير

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أَبُو عُبَيْدَةَ بْنِ مَعْنِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ مَسْعُود الهُذلي، روى عَنْهُ ابن المبارك وابنه محمد.

ابو عبيدة

Details of ابو عبيدة (hadith transmitter) in 12 biographical dictionaries by the authors Ibn Abī Ḥātim al-Rāzī , Ibn Abī Ḥātim al-Rāzī , Ibn Abī Ḥātim al-Rāzī , and 9 more

▲ (1) ▼

Ibn Abī Ḥātim al-Rāzī (d. 938 CE) - al-Jarḥ wa-l-taʿdīl ابن أبي حاتم الرازي - الجرح والتعديل

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https://hadithtransmitters.hawramani.com/?p=100661&book=\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'#373c8e

أبو عبيدة روى عن يزيد الرحبى روى عنه محمد بن حمير.
نا عبد الرحمن قال سألت أبي عنه فقال: هو مجهول.

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Ibn Ḥibbān (d. 965 CE) - al-Thiqāt ابن حبان - الثقات

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أَبُو عُبَيْدَة من آل بْن سِيرِين يروي عَنِ بن سِيرِين روى عَنهُ سُلَيْمَان الْجرْمِي وَابْن عون

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Ibn Abī Ḥātim al-Rāzī (d. 938 CE) - al-Jarḥ wa-l-taʿdīl ابن أبي حاتم الرازي - الجرح والتعديل

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أبو عبيدة روى عن ابى صخر روى عنه عثمان بن عبد الرحمن الطرائفي.

حدثنا عبد الرحمن قال سألت أبي عنه فقال: هو مجهول.

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Ibn ʿAbd al-Barr (d. 1071 CE) - al-Istighnāʾ fī maʿrifat al-mashhūrīn min ḥamalat al-ʿilm bi-l-kunā ابن عبد البر - الاستغناء

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أبو عبيدة. روى عن يزيد الرحبى . روى عنه محمد بن حمير. أبو عبيدة، روى عن أبى صخرة أو أبى صخر ، روى عنه عثمان ابن عبد الرحمن الطرائفى .

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Ibn ʿAbd al-Barr (d. 1071 CE) - al-Istighnāʾ fī maʿrifat al-mashhūrīn min ḥamalat al-ʿilm bi-l-kunā ابن عبد البر - الاستغناء

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أبو عبيدة صاحب الدّستوائى، عن الحسن وابن سيرين روى عنه مسكين بن عبد اللَّه . قال أبو أحمد الحاكم: وخليقا أن يكون أبا عبيدة الناجى بكر بن الأسود صاحب المواعظ .

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Ibn ʿAbd al-Barr (d. 1071 CE) - al-Istighnāʾ fī maʿrifat al-mashhūrīn min ḥamalat al-ʿilm bi-l-kunā ابن عبد البر - الاستغناء

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أبو عبيدة. روى عن سلمان أنه قال: "انه رخص في الجبن والفراء والسمن" . روى عنه يونس بن خباب . قال أبو حاتم: أبو عبيدة هذا ليس هو ابن عبد اللَّه بن مسعود هو رجل آخر .

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Ibn Abī Ḥātim al-Rāzī (d. 938 CE) - al-Jarḥ wa-l-taʿdīl ابن أبي حاتم الرازي - الجرح والتعديل

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أبو عبيدة روى عن سلمان انه قال: رخص في الجبن والفرى والسمن روى عنه يونس بن خباب.

سمعت ابى يقول: أبو عبيدة هذا ليس هو ابن عبد الله بن مسعود، وهو رجل آخر مجهول.

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Ibn Abī Ḥātim al-Rāzī (d. 938 CE) - al-Jarḥ wa-l-taʿdīl ابن أبي حاتم الرازي - الجرح والتعديل

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أبو عبيدة روى عن أنس روى عنه سفيان بن حسين سمعت أبي يقول ذلك.

أبو عبيدة من آل سيرين [روى عن

... - ] روى عنه ( م ) عبد الله بن عون وسليمان الجرمى.
حدثنا أبو عبد الرحمن قال سمعت أبي يقول ذلك.

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Ibn ʿAbd al-Barr (d. 1071 CE) - al-Istighnāʾ fī maʿrifat al-mashhūrīn min ḥamalat al-ʿilm bi-l-kunā ابن عبد البر - الاستغناء

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أبو عبيدة، عن أنس بن مالك، روى عنه سفيان بن حسين، قاله البخارى، وغيره. وقال أبو أحمد الحاكم: خليقا ان يكون أبو عبيدة هذا حميدا الطويل. كناه سفيان بن حسين بكنيته وخفى ذلك على محمد بن إسماعيل البخارى، وقد حدث سفيان هذا عن حميد .

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Ibn al-Athīr (d. 1233 CE) - Usd al-ghāba fī maʿrifat al-ṣaḥāba ابن الأثير - أسد الغابة

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أبو عبيدة
ب: أبو عبيدة اسمه عبد القيوم قدم على رسول الله صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مع مولاه رجل من الأزد فقال له: " ما اسمه؟ " فقال: قيوم، قال: " هو عبد القيوم أبو عبيدة ".
وكان اسم مولاه عبد العزى أبو مغوية، فقال له رسول الله صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أنت عبد الرحمن، أبو راشد ".
أخرجه أبو عمر.

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Ibn ʿAbd al-Barr (d. 1071 CE) - al-Istīʿāb fī maʿrifat al-ṣaḥāba ابن عبد البر - الاستيعاب في معرفة الصحابة

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أَبُو عبيدة
رجل له رواية . قدم عَلَى رسول الله صلى الله عليه وسلم مع مولاه رجل من الأزد، فَقَالَ له: مَا اسمه؟ فَقَالَ: قيوم. فَقَالَ: بل هُوَ عبد القيوم أَبُو عبيدة. وَكَانَ مولاه اسمه عبد العزى أَبُو مغوية. فَقَالَ له رَسُول اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أنت عَبْد الرَّحْمَنِ أَبُو راشد. وقد ذكرناه فِي بابه .

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Ibn ʿAbd al-Barr (d. 1071 CE) - al-Istighnāʾ fī maʿrifat al-mashhūrīn min ḥamalat al-ʿilm bi-l-kunā ابن عبد البر - الاستغناء

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أبو عبيدة. رجل قدم على رسول اللَّه (صلى اللَّه عليه وسلم) مع مولاه ، فاكناه أبا عبيدة.

أبو عبيدة

Details of أبو عبيدة (hadith transmitter) in 5 biographical dictionaries by the authors Al-Dhahabī , Al-Bukhārī , Al-Bukhārī , and 2 more

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Al-Bukhārī (d. 870 CE) - al-Tārikh al-kabīr البخاري - التاريخ الكبير

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https://hadithtransmitters.hawramani.com/?p=69488&book=\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'#3e2ceb

أَبُو عُبَيْدة عَنْ أنس، روى عَنْهُ سفيان بْن حسين.

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Al-Dhahabī (d. 1348 CE) - Dhayl dīwān al-ḍuʿafāʾ wa-l-matrūkīn الذهبي - ذيل ديوان الضعفاء والمتروكين

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أبو عبيدة:
عن الحسن، وعنه محمد بن طلحة: قال ابن معين: مجهول.

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Al-Bukhārī (d. 870 CE) - al-Tārikh al-kabīr البخاري - التاريخ الكبير

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أَبُو عبيدة من آل ابن سيرين، روى عَنْهُ سُلَيْمَان الجرمي وابْن عون.
باب

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Ibn Ḥajar al-ʿAsqalāni (d. 1449 CE) - al-Īthār bi-maʿrifat ruwāt al-Āthar li-al-Shaybānī ابن حجر العسقلاني - الإيثار بمعرفة رواة كتاب الآثار للشيباني

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أَبُو عُبَيْدَة عَن ابْن مَسْعُود وَعنهُ إِبْرَاهِيم النَّخعِيّ هُوَ ابْن عبد الله بن مَسْعُود مَشْهُور فِي التَّهْذِيب

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Khalīfa b. al-Khayyāṭ (d. 854 CE) - al-Ṭabaqāt خليفة بن الخياط - الطبقات

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- أبو عبيدة، واسمه عامر بن عبد الله بن الجراح بن هلال بن وهيب بن ضبة بن الحارث بن فهر بن مالك. أمه امرأة من بني الحارث بن فهر أيضًا، أدركت الإسلام وأسلمت. مات في طاعون عمواس سنة ثماني عشرة.

ابو عبيدة بن عبد الله بن مسعود

Similar and related entries: مواضيع متعلقة أو مشابهة بهذا الموضوع

Similar and related entries:
مواضيع متعلقة أو مشابهة بهذا الموضوع