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7610. ابراهيم بن عمرو بن عمرو بن سواد1 7611. ابراهيم بن عمرو بن كيسان الصنعاني1 7612. ابراهيم بن عمير1 7613. ابراهيم بن عمير بن بكر السكسكي1 7614. ابراهيم بن عميرة17615. ابراهيم بن عنمة المزني1 7616. ابراهيم بن عون بن راشد السعدي1 7617. ابراهيم بن عيسى ابو اسحاق الطالقاني1 7618. ابراهيم بن عيسى الابلي1 7619. ابراهيم بن عيسى الاصبهاني1 ◀ Prev. 10▶ Next 10
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Details of ابراهيم بن عميرة (hadith transmitter) in 1 biographical dictionary by the author Ibn Ḥibbān

Similar and related entries:
مواضيع متعلقة أو مشابهة بهذا الموضوع

إبراهيم بن عميرة الكوفي

Details of إبراهيم بن عميرة الكوفي (hadith transmitter) in 1 biographical dictionary by the author No entries.

ابراهيم بن اسحاق بن بشر بن موسى بن صالح بن شيخ بن عميرة ابو اسحاق الاسدي

Details of ابراهيم بن اسحاق بن بشر بن موسى بن صالح بن شيخ بن عميرة ابو اسحاق الاسدي (hadith transmitter) in 1 biographical dictionary by the author Al-Khaṭīb al-Baghdādī
Al-Khaṭīb al-Baghdādī (d. 1071 CE) - Tārīkh Baghdād الخطيب البغدادي - تاريخ بغداد
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إِبْرَاهِيم بْن إِسْحَاق بْن بشر بْن مُوسَى بْن صَالِح بْن شيخ بْن عميرة، أَبُو إِسْحَاق الأسدي:
سكن دمشق. وحدث بِهَا عَن جده بشر بْن مُوسَى. روى عنه أَبُو الفتح بن مسرور البلخي.

ابراهيم بن احمد بن عبد الله بن يعيش ابو اسحاق

Details of ابراهيم بن احمد بن عبد الله بن يعيش ابو اسحاق (hadith transmitter) in 1 biographical dictionary by the author Al-Khaṭīb al-Baghdādī
Al-Khaṭīb al-Baghdādī (d. 1071 CE) - Tārīkh Baghdād الخطيب البغدادي - تاريخ بغداد
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إِبْرَاهِيم بْن أَحْمَد بْن عَبْد اللَّهِ بْن يعيش، أَبُو إِسْحَاق :
سمع يزيد بْن هارون وعبد الوهاب بْن عطاء، ومحمد بْن عُمَر الواقدي، وأبا المنذر إسماعيل بْن عُمَر، وخلقا من هذه الطبقة. وكَانَ ثقة فهما صنف المسند وجوده، وكَانَ قد انتقل إِلَى همذان وسكنها وحصل حَدِيثه عند أهلها. وَروى عنه من الغرباء محمّد بن جعفر بْن خلف القوهستاني وغيره.
أَخْبَرَنَا الْحَسَنُ بْنُ أبي بكر، أَخْبَرَنَا أَحْمَدُ بْنُ إِسْحَاقَ بْنِ نَيْخَابَ الطِّيبِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ أَبِي الْعَلاءِ الزعفراني، حَدَّثَنَا أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ أَحْمَدَ الْبَغْدَادِيُّ، حدّثنا أبو أحمد، أَخْبَرَنَا إِسْرَائِيلُ، عَنْ سِمَاكٍ، عَنْ مَعْبَدِ بْنِ قَيْسٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَيْرَةَ قَالَ: حَدَّثَنِي زَوْجُ دُرَّةَ بِنْتِ أَبِي لَهَبٍ. قَالَ: دخل عليّ رسول الله عليه السلام حِينَ تَزَوَّجْتُ دُرَّةَ بِنْتَ أَبِي لَهَبٍ فَقَالَ: «هَلْ مِنْ لَهْوٍ؟»
. أَخْبَرَنَا عَلِيُّ بْنُ أَبِي علي البصريّ، حدّثنا محمّد بن المظفّر- لفظا- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَبْدِ الله بن عبد الرّحمن الزعفراني، حدّثنا إبراهيم بن أحمد.
وأَخْبَرَنَا عَلِيّ بْن طَلْحَةَ بْن مُحَمَّد الْمُقْرِئ، أَخْبَرَنَا صَالِحُ بْنُ أَحْمَدَ الْهَمَذَانِيُّ- قَدِمَ عَلَيْنَا- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ الْحَسَنُ بْنُ عَلِيِّ بْنِ الحسن المعروف بابن أبي الحسناء، حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَحْمَدَ بْنِ يَعِيشَ الْبَغْدَادِيُّ، أخبرنا أَبُو دَاوُدَ الْحَفَرِيُّ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: كُنَّا مَعَ النَّبِيِّ عليه السلام فِي سَفَرٍ، فَرَأَى قَوْمًا يَتَوَضَّئُونَ أَعْقَابُهُمْ تَلُوحُ. فَقَالَ: «أَسْبِغُوا الْوُضُوءَ، وَيْلٌ لِلأَعْقَابِ مِنَ النَّارِ»
. هذا لفظ حَدِيث صَالِح.
وفِي حَدِيث ابْن المظفّر: مر النبي عليه السّلام بِقَوْمٍ تَوَضَّئُوا تَلُوحُ أَعْقَابُهُمْ فَقَالَ: «وَيْلٌ لِلأَعْقَابِ مِنَ النَّارِ»
. هَكَذَا قَالَ عَنْ مَنْصُورٍ عَنْ مُجَاهِدٍ.
وَالْمَحْفُوظُ عَنْ مَنْصُورٌ عَنْ هِلالِ بْنِ يَسَافٍ، عَنْ أَبِي يَحْيَى. وَرَوَاه كَذَلِكَ أَبُو أَحْمَدَ الزُّبَيْرِيُّ، عَن سُفْيَانَ.
أَخْبَرَنَا أَبُو منصور مُحَمَّد بْن عيسى بْن عبد العزيز الهمذاني بها، أخبرنا أَبُو الفضل صالح بْن أَحْمَدَ بْن مُحَمَّد الْحَافِظُ قَالَ: إِبْرَاهِيم بْن أَحْمَد بْن عَبْد اللَّهِ بْن يعيش ناقلة بغداد سكن همذان. روى عَن يزيد بْن هارون، وزيد بْن الحباب، وأبي داود الحفري، وَالأسود بْن عامر، وعبد الوهاب الخفاف، وأبي أَحْمَد الزبيري، وأبي الجواب الأحوص بْن جواب، وعثمان بْن عُمَر بْن فارس، ويعلى ومحمد ابني عبيد، وأبي النضر هاشم بْن الْقَاسِم، وأبي عَبْدِ الرَّحْمَنِ عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، ويَعْقُوب بْن إِسْحَاق الحضرمي. روى عنه مُحَمَّد بْن إِسْحَاق المسوحي، وزيد بن نشيط، ومحمّد ابن خالد الراسبي البصري، وعبد العزيز بْن مُحَمَّد، وعبدوس بْن إِسْحَاق، وعِيسَى بْن يزيد إمام الجامع. حَدَّثَنَا عنه أَحْمَد بْن الْحَسَن بْن عزوز المسند وغيره، وَالحسن بْن عَلِيّ، ومحمد بْن عَبْد اللَّهِ- يعني الزعفراني- وأَحْمَد بْن مُحَمَّد المقرئ.
وسمعت أَبِي يحكي عَن بعض مشايخ بلدنا أنه قَالَ: كنت بالبصرة أيام أَبِي خليفة وغيره، وبِهَا شيخ عنده مسند إِبْرَاهِيم بْن أَحْمَد، قَالَ: فرأيتهم يحرصون عَلَى سماعه ويكتبونه إذ ذاك. قَالَ صَالِح: لجلالة إِبْرَاهِيم عندهم.
وسمعت أَبِي يقول: سمعت عَلِيّ بْن عِيسَى يقول: أنفق إِبْرَاهِيم بْن أَحْمَد عَلى باب يزيد بْن هارون نحو عشرة آلاف درهم! قَالَ: وسمعت أَبِي يقول: قَالَ لي
أَبُو عَبْد الرحمن النهاوندي: إذا ورد الحَدِيث عَن إِبْرَاهِيم بْن أَحْمَد فشد يدك بِهِ.
وكَانَ كتب عنه وَهُوَ صدوق ثقة.
وَقَالَ صَالِح: قال ابن أَبِي حاتم: مررنا بهمذان ولم نكتب عنه سنة ست وخمسين ومائتين، وانصرفنا فِي سنة سبع وقد توفي وكَانَ صدوقا.

ابراهيم بن عيسى الزاهد

Details of ابراهيم بن عيسى الزاهد (hadith transmitter) in 1 biographical dictionary by the author Abū l-Shaykh al-Aṣbahānī
Abū l-Shaykh al-Aṣbahānī (d. 979 CE) - Ṭabaqāt al-muḥaddithīn bi-Aṣbahān wa-l-wāridīn ʿalayhā أبو الشيخ الأصبهاني - طبقات المحدثين بأصبهان والواردين عليها
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إِبْرَاهِيمُ بْنُ عِيسَى الزَّاهِدُ
كَانَ عِنْدَهُ عَنْ أَبِي دَاوُدَ، وَشِبَابَةَ، وَكَانَ صَاحِبُ مَعْرُوفٍ الْكَرْخِيِّ، تُوُفِّيَ سَنَةَ سَبْعِ وَأَرْبَعِينَ وَمِائَتَيْنِ، وَكَانَ خَيْرًا فَاضِلَا عَابِدًا لَمْ يَكُنْ بِبَلَدِنَا مِثْلِهِ فِي زَمَانٍ لَمْ يُخَرَّجْ حَدِيَثُهُ، وَمَا رَأَيْنَا أَحَدًا حَدَّثَ عَنْهُ إِلَّا أَبُو الْعَبَّاسِ الْبَزَّارُ أَحَادِيثَ يَسِيرَةً.
حَدَّثَنَا حَمُّويَهُ بْنُ أَبِي شَدَّادٍ , بِنَهَاوَنْدَ، قَالَ: ثني أَبُو جَعْفَرٍ الأُذَنِيُّ , قَالَ: " كُنْتُ فِي دَارِ إِبْرَاهِيمَ بْنِ عِيسَى رَحِمَهُ اللَّهُ فِي مَنْزِلِهِ , وَكَانَ كُلَّمَا فَرَغَ مِنْ صَلاتِهِ وَقْتَ السَّحَرِ يَدْعُو لِلنَّاسِ , وَيَدْعُو لِلْيَهُودِ , وَالنَّصَارَى , وَالْمَجُوسِ , وَيَقُولُ: اللَّهُمَّ اهْدِهِمْ , وَسَلِّمْ تِجَارَاتِهِمْ , حَتَّى يَدْعُوَ لِكِلابِ مَحِلَّةِ كَذَا وَكَذَا , يَقُولُ: اللَّهُمَّ ادْفَعْ شَرَّ كِلابِ مَحِلَّةِ كَذَا وَكَذَا عَنِ النَّاسِ , فَإِذَا فَرَغَ مِنْ دُعَائِهِ , وَأَرَادَ أَنْ يَخْرُجَ إِلَى الْأَذَانِ , يَرْفَعُ يَدَيْهِ، فَيَقُولُ: اللَّهُمَّ إِنْ كُنْتَ مُدْخِلِي النَّارَ فَعَظِّمْ
خَلْقِي فِيهَا حَتَّى لا يَكُونَ لأُمَّةِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِيهَا مَوْضِعًا "
حَدَّثَنِي مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ فَوْرَكٍ , قَالَ: سَمِعْتُ عَبْدَ اللَّهِ , يَقُولُ: سَمِعْتُ عَلِيَّ بْنَ بِشْرٍ , يَقُولُ: أَتَانِي إِبْرَاهِيمُ بْنُ عِيسَى الزَّاهِدُ , فَقَالَ: " رَأَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِيمَا يَرَى النَّائِمُ , فَقَالَ: عَلَيْكُمْ بِجَامِعِ سُفْيَانَ " وَلإِبْرَاهِيمَ فَضَائِلُ كَثِيرَةٌ , وَمِنْ حَدِيثِهِ
حَدَّثَنَا أَبُو الْعَبَّاسِ أَحْمَدُ بْنُ مُحَمَّدٍ الْبَزَّارُ , قَالَ: ثنا إِبْرَاهِيمُ بْنُ عِيسَى الزَّاهِدُ، قَالَ: ثنا شَبَابَةُ، قَالَ: ثنا أَبُو الْأَحْوَصِ سَلامُ بْنُ سُلَيْمٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ , عَنِ الشَّعْبِيِّ , عَنْ عَلْقَمَةَ , قَالَ: «هَلَكَتِ الشِّيعَةُ فِي عَلِيٍّ كَمَا هَلَكتَ النَّصَارَى فِي عِيسَى بْنِ مَرْيَمَ»
حَدَّثَنَا أَبُو الْعَبَّاسِ الْبَزَّارُ , قَالَ: ثنا إِبْرَاهِيمُ بْنُ عِيسَى، قَالَ: ثنا شَبَابَةُ، قَالَ: ثنا خَارِجَةُ بْنُ مُصْعَبٍ، عَنْ سَلامٍ , عَنِ الشَّعْبِيِّ , عَنْ عِيسَى بْنِ أَبِي عُثْمَانَ، قَالَ: " جَاءَ نَفَرٌ مِنَ الشِّيعَةِ إِلَى عَلِيٍّ , فَقَالُوا: أَنْتَ هُوَ؟ قَالَ: مَنْ أَنَا؟ , قَالُوا: أَنْتَ هُوَ , قَالَ: وَيْلَكُمْ , مَنْ أَنَا؟ قَالُوا: أَنْتَ رَبُّنَا , قَالَ: ارْجِعُوا وَتُوبُوا , فَأَبَوْا , فَضَرَبَ أَعْنَاقَهُمْ , ثُمَّ مَدَّ لَهُمْ فِي الْأَرْضِ أُخْدُودًا , فَقَالَ: يَا قَنْبَرُ ائْتِنِي بِحُزَمِ الْحَطَبِ , فَأَتَاهُ بِحُزَمِ الْحَطَبِ , فَأَحْرَقَهُمْ بِالنَّارِ , ثُمَّ قَالَ: إِنِّي لَمَّا رَأَيْتُ أَمْرًا مُنْكَرًا أُوقِدْتُ نَارًا وَدَعَوْتُ قَنْبَرًا "
حَدَّثَنَا أَبُو الْعَبَّاسِ , قَالَ: ثنا إِبْرَاهِيمُ بْنُ عِيسَى، قَالَ: ثنا مَرْوَانُ بْنُ مُحَمَّدٍ، قَالَ: ثنا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ , عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمِيرَةَ , وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ , أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " يَدْعُو لِمُعَاوِيَةَ , فَقَالَ: اللَّهُمَّ اهْدِهِ وَاجْعَلْهُ هَادِيًا مَهْدِيًّا "
أَخْبَرَنِي خَالِ إِجَازَةً، قَالَ: ثنا أَحْمَدُ بْنُ نُعَيْمِ بْنِ نَاصِحٍ , قَالَ: سَمِعْتُ إِبْرَاهِيمَ بْنَ عِيسَى , يَقُولُ: ثنا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ , قَالَ: " بَلَغَنِي , أَنَّ خَلادَ بْنَ كَثِيرِ بْنِ عَبْدِ اللَّهِ بْنِ مُسْلِمٍ كَانَ فِي النَّزْعِ , فَوَجَدُوا عِنْدَ رَأْسِهِ رُقْعَةً فِيهَا مَكْتُوبٌ هَذِهِ بَرَاءَةٌ مِنَ النَّارِ لِخَلادِ بْنِ كَثِيرٍ , فَسَأَلُوا عَنْهُ: مَا كَانَ عَمَلُهُ؟ فَقَالَ: أَهْلُهُ , وَأَهْلُ بَيْتِهِ: إِنَّهُ كَانَ يُصَلِّي عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كُلَّ جُمُعَةٍ أَلْفَ مَرَّةٍ , يَقُولُ: اللَّهُمَّ صَلِّ عَلَى النَّبِيِّ الْأُمِّيِّ "
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ زَكَرِيَّا , قَالَ: سَمِعْتُ إِبْرَاهِيمَ بْنَ عِيسَى الزَّاهِدَ , يَقُولُ: " تَعَلَّمْتُ هَذَا الدُّعَاءَ فِي الْمَنَامِ: يَا جَلِيلُ , يَا جَمِيلُ , يَا غَوْثُ , يَا غَيَّاثُ , يَا مُغِيثُ , يَا سَنَدُ , يَا مَنْ إِلَيْهِ الْمُسْتَنَدُ , يَا حَبِيبَ التَّائِبِينَ , يَا قُرَّةَ عَيْنِ الْعَابِدِينَ , يَا مُنْقِذَ الْغَارِقِينَ , يَا مُدْرِكَ الْهَارِبِينَ , أَسْأَلُكَ بِجَلالِكَ , وَجَمَالِكَ , وَبِحَقِّكَ عَلَى الْمُصْطَفَى مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ , وَوَعْدِكَ إِيَّاهُ أَنْ لا تُسِيءَ بِهِ فِي أُمَّتِهِ , أَنْ تَصْرِفَ عَنْهُ الْبَلاءَ وَالْعَذَابَ , اللَّهُمَّ اهْدِنَا مِنْ عِنْدِكَ , وَأَفِضِ عَلَيْنَا مِنْ فَضْلِكَ , وَانْشُرْ عَلَيْنَا مِنْ رَحْمَتِكَ , وَأَنْزِلْ عَلَيْنَا مِنْ بَرَكَاتِكَ , اللَّهُمَّ اكْفِنَا بِحَلالِكَ عَنْ حَرَامِكَ , وَأَغْنِنَا بِفَضْلِكَ عَمَّنْ سِوَاكَ , وَاجْعَلْنَا مِمَّنْ يَفْتَقِرُ إِلَيْكَ , وَيَسْتَغْنِي بِكَ , اللَّهُمَّ اشْفِنَا بِشِفَائِكَ , وَدَاوِنَا بِدَوَائِكَ , وَعَافِنَا مِنْ بَلائِكَ , وَثَبِّتْنَا بِرَحْمَتِكَ , وَأَيِّدْنَا بِقُوَّتِكَ , وَتَمِّمْ عَلَيْنَا نِعْمَتِكَ , وَهَبْنَا كَرَامَاتِكَ , اللَّهُمَّ أَغْنِنَا بِالتَّقْوَى , وَزَيِّنَّا بِالْحكمِ , وَارْفَعْنَا بِالْعِلْمِ , وَاسْتُرْنَا بِالْعَافِيَةِ , عَافِيَةٍ كَافِيَةٍ عَافِيَةٍ شَافِيَةٍ , ظَاهِرَةٍ بَاطِنَةٍ , يَتْبَعُهَا عَافِيَةٌ تَجُرُّ إِلَى عَافِيَةِ الدُّنْيَا وَالآخِرَةِ , اللَّهُمَّ هَبْ لَنَا أَنْفُسًا مُطْمَئِنَّةً , تُؤْمِنُ بِلِقَائِكَ , وَتَقْنَعُ بِعَطَائِكَ , وَتَرْضَى بِقَضَائِكَ , وَتَصْبِرُ عَلَى بَلائِكَ , اللَّهُمَّ اجْمَعْ عَلَى الْهُدَى أَمْرَنَا , وَاجْعَلِ التَّقْوَى زَادَنَا , وَالْجَنَّةَ مَآبَنَا , اللَّهُمَّ قُلُوبُنَا وَنَوَاصِينَا بِيَدِكَ , لَمْ تُمُلِّكْنَا مِنْهَا شَيْئًا , فَإِذَا فَعَلْتَ ذَلِكَ بِهِمَا فَاهْدِهِمَا إِلَى سَوَاءِ السَّبِيلِ , اللَّهُمَّ أَوْسِعْ لَنَا مِنَ الدُّنْيَا حَلالا , وَزَهِّدْنَا فِيهَا , وَلا تُرَغِّبْنَا فِيهَا {رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ} [البقرة: 201] ".
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
: قَرَأْتُ فِي كِتَابِ جَدِّي عظَةَ: كِتَابٌ مِنْ سَعِيدِ بْنِ الْعَبَّاسِ أَبِي عُثْمَانَ إِلَى إِبْرَاهِيمَ بْنِ عِيسَى: «آنَسَ اللَّهُ يَا أَخِي وَحْشَتَكَ , وَسَكَّنَ رَوْعَتَكَ , وَسَتَرَ الَّذِي خِفْتَ كَشْفَهُ مِنْكَ , وَأَقَامَكَ مَقَامَ أَهْلِ الصِّدْقِ بِرَحْمَتِهِ , وَسَرَّكَ بِجَمِيعِ مَوَاهِبِ الدُّنْيَا وَالآخِرَةِ , وَصَلَّى اللَّهُ عَلَى مُحَمَّدٍ عَبْدِهِ وَنَبِيِّهِ , وَعَلَى أَهْلِ بَيْتِهِ الطَّاهِرِينَ , الَّذِينَ طَهَّرَهُمُ اللَّهُ تَطْهِيرًا , وَلا حَوْلَ وَلا قُوَّةَ إِلا بِاللَّهِ , وَكَفَى بِاللَّهِ وَلِيًّا , وَكَفَى بِاللَّهِ نَصِيرًا» فَكَتَبَ إِلَيْهِ: " مِنْ إِبْرَاهِيمَ بْنِ عِيسَى الْحَقِيرِ فِي نَفْسِهِ , الذَّلِيلِ بَيْنَ يَدَيْ رَبِّهِ , الْفَقِيرِ إِلَى رَحْمَةِ مَوْلاهُ , إِلَى أَبِي عُثْمَانَ سَعِيدِ بْنِ الْعَبَّاسِ , أَكْرَمَهُ اللَّهُ بِالتَّقْوَى , وَجَنَّبَهُ الرَّدَى , وَغَفَرَ لَهُ فِي الآخِرَةِ وَالأُولَى , السَّلامُ عَلَيْكَ يَا أَخِي , تَحِيَّةً مِنْ عِنْدِ اللَّهِ مُبَارَكَةً طَيْبَةً , فَإِنِّي أَحْمَدُ إِلَيْكَ اللَّهَ الَّذِي لا إِلَهَ إِلا هُوَ , خَالِقَ الْخَلْقِ، وَوَلِيَّهُ , وَمُنْتَهَى الْحَمْدِ , وَهُوَ بِهِ لَمْ يَزَلْ , وَلا يَزَالُ وَاحِدًا فِي مُلْكِهِ , مَاجِدًا فِي عِزِّهِ , أَحَدًا صَمَدًا لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ , سَبَقَتْ مَشِيئَتُهُ فِي خَلْقِهِ , خَلَقَ الْخَلْقَ كَمَا شَاءَ , وَدَبَّرَ الْأُمُورَ عَلَى مَا أَرَادَ , وَجَرَتِ الْمَقَادِيرُ عَلَى مَا أَحَبَّ , قَدَّرَ الْأَرْزَاقَ , وَوَقَّتَ الآجَالَ , وَعَدَّ الْأَنْفَاسَ وَالآثَارَ بِقَضَاءٍ , وَقَدَّرَ فِي عِلْمِهِ السَّابِقِ , لا يُسْأَلُ رَبُّنَا جَلَّ جَلالُهُ , وَتَقَدَّسَتْ أَسْمَاؤُهُ , وَلا إِلَهَ غَيْرُهُ , لا يُسْأَلُ عَمَّا يَفْعَلُ وَهُمْ يُسْأَلُونَ , خَصَّ مِنْ عِبَادِهِ بِفَضْلِهِ وَرَحْمَتِهِ قَوْمًا , جَعَلَهُمْ وَرَثَةَ الْأَنْبِيَاءِ , وَحَمَلَةَ الْعِلْمِ , أَزْهَدَهُمْ فِي الدُّنْيَا الْفَانِيَةِ , وَأَرْغَبَهُمْ فِي الآخِرَةِ الْبَاقِيَةِ , مَذْكُورِينَ فِي الْمَلأِ الْأَعْلَى , مَحْبُوبِينَ فِي النَّاسِ , مَعْرُوفِينَ فِي الآفَاقِ , يُحِبُّهُمْ مَنْ لَمْ يَرَهُمْ , وَيَذْكُرُهُمْ مَنْ لَمْ يُخَالِطْهُمْ , {ذَلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ} [الحديد: 21] , جَعَلَكَ اللَّهُ يَا أَخِي مِنْهُمْ , وَصَلَّى اللَّهُ عَلَى خَيْرِ خَلْقِهِ مُحَمَّدٍ , أَكْرَمِ الْأَنْبِيَاءِ , وَأَفْضَلِ الْمُرْسَلِينَ فِي الْخَلْقِ , أَوَّلِ الْأَنْبِيَاءِ فِي الْبَعْثِ , آخِرِ
الْأَنْبِيَاءِ , مُحَمَّدٍ عَبْدِهِ وَرَسُولِهِ , الْأَمِينِ، الْمُصْطَفَى، وَالنَّجِيبِ الْمُرْتَضَى , خَاتَمِ الْأَنْبِيَاءِ , وَالنُّورِ السَّاطِعِ , وَالْمِصْبَاحِ الْوَاقِدِ , وَالضِّيَاءِ الْأَبْلَجِ , وَالسَّبِيلِ الْمَنْهَجِ , وَالدَّلِيلِ عَلَى الْمَخْرَجِ , وَالْقَائِدِ إِلَى الْحَقِّ , وَالدَّاعِي إِلَى اللَّهِ بِلِسَانٍ عَرَبِيٍّ مُبِينٍ , ذَاكَ السَّيِّدُ الْمُسَّودُ , أَشَدُّ الْعَرَبِ , وَأَكْرِمُ النَّسَبِ , الْقُرَشِيُّ الْهَاشِمِيُّ , الْمَكِّيُّ الْمَدَنِيُّ , الشَّافِعُ وَالْمُشَفَّعُ , الصَّادِقُ الْمُصَدَّقُ , النَّبِيُّ الْأُمِّيُّ , الْمَعْرُوفُ فِي التَّوْرَاةِ، وَالإِنْجِيلِ، وَالزَّبُورِ، وَالْقُرْآنِ الْعَظِيمِ الَّذِي {لا يَأْتِيهِ الْبَاطِلُ مِنْ بَيْنِ يَدَيْهِ وَلا مِنْ خَلْفِهِ تَنْزِيلٌ مِنْ حَكِيمٍ حَمِيدٍ} [فصلت: 42] , حَبِيبُ رَبِّ الْعَالَمِينَ وَصَفَهُ {لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُمْ بِالْمُؤْمِنِينَ رَءُوفٌ رَحِيمٌ} [التوبة: 128] صَلَوَاتُ اللَّهِ عَلَيْهِ , وَعَلَى آلِهِ الطَّيِّبِينَ الْأَخْيَارِ , أَفْضَلَ وَأَطْهَرَ وَأَزْكَى صَلاةٍ , صَلاهَا عَلَى أَحَدٍ مِنْ خَلْقِهِ , وَعَلَى جَمِيعِ الْأَنْبِيَاءِ وَالْمُرْسَلِينَ , وَالْمَلائِكَةِ الْمَخْصُوصِينَ بِطَاعَتِهِ.
أَمَّا بَعْدُ , حَفِظَكَ اللَّهُ يَا أَخِي حِفْظَ الْعَامِلِينَ بِطَاعَتِهِ , الْمُوفِينَ بِعَهْدِهِ , الْمُقِيمِينَ لِحُدُودِهِ , الْقَائِمِينَ بِحَقِّهِ , الزَّاهِدِينَ فِي الدُّنْيَا , الرَّاغِبِينَ فِي الآخِرَةِ , الْمُجْتَهِدِينَ فِي الْعِبَادَةِ , الْمُقِيمِينَ عَلَى سُنَّةِ نَبِيِّهِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ , حَتَّى يَجْعَلَ دَرَجَتَكَ فِي جَنَّاتِ عَدْنٍ مَعَ الَّذِينَ وَصَفَهُمُ اللَّهُ فِي كِتَابِهِ الْمَسْطُورِ , وَكَلامِهِ الشِّفَاءِ , وَالْحَقِّ الْمُبِينِ , وَهُوَ خَيْرُ الْقَائِلِينَ: {وَمَنْ يُطِعِ اللَّهَ وَالرَّسُولَ فَأُولَئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ وَحَسُنَ أُولَئِكَ رَفِيقًا {69} ذَلِكَ الْفَضْلُ مِنَ اللَّهِ وَكَفَى بِاللَّهِ عَلِيمًا} [النساء: 69-70] ، جَعَلَكَ اللَّهُ مِنْهُمْ , فَإِنْ تَفْعَلْ فَقَدْ عَظُمَتْ بِهَا النِّعْمَةُ , وَإِلا فَهُوَ الْهَلاكُ , قَدْ كُنْتُ يَا أَخِي أَسْمَعُ بِذِكْرِكَ , وَقَدْ مَرَرْتُ بِكَ ثَلاثَ مَرَّاتٍ , فَجَعَلْتُ أَسْتَعْذِرُ نَفْسِي أَنْ أُسَائِلَ مِثْلَكَ مَعَ مَا ارْتَكَبْتُ مِنَ الذُّنُوبِ , وَلا أَزْدَادُ إِلا شَرًّا "، وَقَدْ أَخْبَرَنَا بَعْضُ الْمَشَايِخِ
، عَنِ الْحَسَنِ بْنِ أَبِي الْحَسَنِ، أَنَّهُ قَالَ: " أَقِلُّوا مِنْ مَعْرِفَةِ الصَّالِحِينَ أَنْ لا تَفْتَضِحُوا فِي أَعْيُنِهِمْ يَوْمَ الْقِيَامَةِ , لا أَخْلَفَ اللَّهُ ظَنَّكَ , وَلا قَطَعَ رَجَاءَكَ , وَلا فَضَحَنِي فِي عَيْنَيْكَ يَوْمَ الْقِيَامَةِ , وَمَا ذَكَرْتَ فِي كِتَابِكَ مِنْ أَمْرِ الْعَدُوِّ فَمَقْصُومٌ وَمَخْذُولٌ , وَقَدْ عَلِمَ اللَّهُ جَلَّ وَجْهُهُ , أَنْ لا يَقْوَى الْمَخْلُوقُ عَلَى طَاعَةِ اللَّهِ إِلا بِمَعُونَتِهِ , وَالْعَدُوُّ مُسَلَّطٌ , فَإِنْ سُلِّطَ كَانَ لَهُ سُلْطَانٌ , وَلا رَادَّ لِقَضَائِهِ , وَإِنْ عَصَمَ الْعَبْدَ فَالْعَدُوُّ ذَلِيلٌ حَقِيرٌ , وَنَسْتَعِينُ بِاللَّهِ بِالْكَلِمَةِ الَّتِي أَلْهَمَهَا اللَّهُ حَمَلَةَ الْعَرْشِ , لا حَوْلَ وَلا قُوَّةَ إِلا بِاللَّهِ , وَاعْلَمْ يَا أَخِي أَنَّكَ فِي الزَّمَانِ الَّذِي وَصَفَهُ اللَّهُ، فَقَالَ: {وَإِذَا قِيلَ لَهُمْ لا تُفْسِدُوا فِي الأَرْضِ قَالُوا إِنَّمَا نَحْنُ مُصْلِحُونَ} [البقرة: 11] , وَالزَّمَانِ الَّذِي لا تَدْرِي ذَا الْمَالِ مِنْ أَيْنَ اكْتَسَبَ مَالَهُ؟ أمِنْ حَلالٍ أَمْ مِنْ حَرَامٍ؟ يَأْكُلُ الرِّبَا , فَإِنْ لَمْ يَأْكُلْ أَصَابَهُ مِنْ غُبَارِهِ , وَالزَّمَانِ الَّذِي قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: يُكَذَّبُ فِيهِ الصَّادِقُ , وَيُصَدَّقُ فِيهِ الْكَاذِبُ , وَالزَّمَانِ الَّذِي كَانَ أَصْحَابُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ
وَالتَّابِعُونَ يَخَافُونَهُ , فَقَدِ ابْتُلِينَا بِكَثْرَةِ الْهَوَى وَالْخُصُومَاتِ فِي اللَّهِ , وَالْمُجَادَلَةِ فِي الْقُرْآنِ , وَقَدْ أُمِيتَتِ السُّنَنُ , وَأُحْيَيتِ الْبِدَعُ , وَأَرْجُو إِنْ شَاءَ اللَّهُ لَوْ لَمْ يَبْقَ أَحَدٌ فِي الدُّنْيَا إِلا رَجُلٌ وَاحِدٌ مِنْ أَهْلِ السُّنَّةِ، وَالْجَمَاعَةِ لَكَانَ أَكْثَرَ , لأَنَّهُ دِينُ اللَّهِ الْأَعْظَمُ , الَّذِي أَظْهَرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ , وَقَدْ يَنْبَغِي يَا أَخِي لِلْعَاقِلِ أَنْ يَعْرِفَ أَهْلَ زَمَانِهِ , وَلا يَأْتَمِنَ عَلَى دِينِهِ أَحَدًا , فَإِنَّ الْعَبْدَ إِذَا عَلِمَ أَنَّهُ خُلِقَ وَحْدَهُ , وَيَمُوتُ وَحْدَهُ , وَيُحَاسَبُ وَحْدَهُ , وَمَا قَدِّرَ اللَّهُ لَهُ مِنَ الذُّنُوبِ وَالْخَطَايَا لا يَحْمِلُهُ عَنْهُ غَيْرُهُ , يَكُونُ حَذِرًا , وَيَتَوَقَّعُ رَسُولَ رَبِّ الْعَالَمِينَ عِنْدَ كُلِّ نَفَسٍ , وَعِنْدَ كُلِّ كَلِمَةٍ , وَعِنْدَ كُلِّ خُطْوَةٍ , وَالدُّنْيَا مَيْدَانُ اللَّهِ , وَالْمُؤْمِنُونَ خَيْلُ اللَّهِ , الْيَوْمَ الْمِضْمَارُ , وَغَدًا السِّبَاقُ , وَلا يُجَاوِزُ الصِّرَاطَ إِلا كُلُّ ضَامِرٍ مَهزُولٍ مِنْ خَشْيَةِ اللَّهِ , وَاعْلَمْ يَا أَخِي أَنَّ الْأَمْرَ جِدٌّ لَيْسَ بِالْهَزْلِ , وَاسْأَلِ اللَّهَ أَنْ يَجْعَلَ مُرَافَقَتَكَ مَعَ أَبِي بَكْرٍ الصِّدِّيقِ، وَعُمَرَ الْفَارُوقِ , وَمَعَ عُثْمَانَ ذِي النُّورَيْنِ , وَمَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ أَخِي رَسُولِ اللَّهِ , وَابْنِ عَمِّهِ خَتَنِ رَسُولِهِ , وَسَيْفِ رَسُولِهِ , يُبَارِزُ الْأَقْرَانَ بَيْنَ يَدَيْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ , فَهَؤُلاءِ الْخُلَفَاءُ الرَّاشِدُونَ الْمَهْدِيُّونَ , الَّذِينَ عَمِلُوا بِطَاعَةِ اللَّهِ وَبِكِتَابِهِ , وَسُنَّةِ نَبِيِّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ "

ابراهيم بن عثمان ابو شيبة

Details of ابراهيم بن عثمان ابو شيبة (hadith transmitter) in 1 biographical dictionary by the author Al-Khaṭīb al-Baghdādī
Al-Khaṭīb al-Baghdādī (d. 1071 CE) - Tārīkh Baghdād الخطيب البغدادي - تاريخ بغداد
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https://hadithtransmitters.hawramani.com/?p=131873#dd150c
إبراهيم بن عثمان، أبو شيبة، مولى بني عبس :
من أهل الكوفة، ولي قضاء واسط، وحدث عن الحكم بن عتيبة، وعبد الملك بن عميرة، وهشام بن عروة وأبي إسحاق السبيعي، والعباس بن ذريح. روى عنه شعبة ابن الحجاج، ويزيد بن هارون، وشبابة بن سوار، والبهلول بن حسان التنوخي، وسعيد بن سليمان سعدويه، وعلي بن الجعد، وغيرهم. وذكر عَلِيٌّ أنه قدم بغداد فكتب عنه بها.
أَخْبَرَنَا أَبُو الْحُسَيْنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أحمد بن حمّاد الواعظ، حَدَّثَنَا أَبُو بَكْرٍ يُوسُفُ بْنُ يَعْقُوبَ بْنِ إسحاق بن البهلول الأزرق التنّوخيّ- إملاء- أَخْبَرَنِي جَدِّي قِرَاءَةً عَلَيْهِ، عَنْ أَبِيهِ، عَنْ أَبِي شَيْبَةَ- إِبْرَاهِيمَ بْنِ عُثْمَانَ- عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ قَالَ:
حَدَّثَنَا عَمْرُو بْنُ حُرَيْثٍ، عَنْ سَعِيدِ بْنِ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «الْكَمْأَةُ مِنَ الْمَنِّ وَمَاؤُهَا شِفَاءٌ لِلْعَيْنِ»
. أَخْبَرَنَا أَبُو الْقَاسِمِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ عِيسَى بن مُوسَى البزّاز، أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ أحمد المصريّ، حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ أَبُو الْعَلاءِ الْوَكِيعِيُّ، أخبرنا علي بن الجعد، حدّثنا أبو شيبة، حَدَّثَنَا الْحَكَمُ قَالَ: سَمِعْتُ ابْنَ أَبِي لَيْلَى يَقُولُ:
سَمِعْتُ كَعْبَ بْنَ عُجْرَةَ يَقُولُ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وسلم يَقُولُ: «مُعَقِّبَاتٌ لا يَخِيبُ قَائِلُهُنَّ- أَوْ فَاعِلُهُنَّ- يُكَبِّرُ اللَّهَ أَرْبَعًا وَثَلاثِينَ وَيَحْمَدُ اللَّهَ ثَلاثًا وَثَلاثِينَ، وَيُسَبِّحُ اللَّهَ ثَلاثًا وَثَلاثِينَ، فِي دُبُرِ كُلِّ صَلاةٍ»
. أَنْبَأَنَا علي بن محمد بن عيسى، حَدَّثَنَا محمد بن عمر بن سلم الحافظ قال: حدّثني محمّد بن حفص، حدّثنا حاتم بن اللّيث، حدّثني علي بن الجعد، حَدَّثَنَا أبو شيبة إبراهيم بن عثمان العبسي- قدم بغداد وكان على قضاء واسط. كتبت عنه في مسجد
الجامع، أَخْبَرَنَا محمد بن أحمد بن رزق، أخبرنا عثمان بن أحمد الدّقّاق، حدّثنا حنبل بن إسحاق، حدّثنا سليمان بن أبي شيخ بأصلة بن سليمان قَالَ: سمعت شعبة يقول لمحمد بن أبي شيبة: أبوك يحدث عن الحكم؟ قَالَ: نعم. قَالَ: فأنا رأيته عند الحكم وهو غلام في أذنه قرط أو شنف، فقلت للحكم: من هذا؟ قَالَ: ابن أخت لي.
أخبرنا الأزهري، حدّثنا أحمد بن إبراهيم بن شاذان، حدّثنا أبو بكر بن دريد، حَدَّثَنَا أبو حاتم عن العتبي، عن أبيه قَالَ: قَالَ موسى بن عيسى- وهو يومئذ أمير الكوفة- لأبي شيبة: مالك لا تأتيني؟ فقال: أصلحك الله إن أتيتك فقربتني فتنتني، وإن باعدتني أحزنتني، وليس عندي ما أخافك عليه، ولا عندك ما أرجو. فما رد عليه شيئا .
أَخْبَرَنَا محمد بن عبد الواحد الأكبر، أخبرنا محمّد بن العبّاس، أخبرنا أحمد بن سعيد بن مرابا، حدّثنا عبّاس بن محمّد، حدّثنا يحيى بن معين، حدّثنا نوح بن دارج، حَدَّثَنِي إبراهيم بن عثمان بن خواستي، وهو أبو شيبة- جد بني أبي شيبة.
وَقَالَ العباس: سمعت يحيى يقول: قَالَ يزيد بن هارون: ما قضى على الناس رجل- يعني في زمانه- أعدل في قضاء منه، وكان يزيد بن هارون على كتابته أيام كان قاضيا .
أَخْبَرَنَا محمد بن أحمد بن رزق، أخبرنا جعفر بن محمّد بن نصير الخالدي، حدثنا محمد بن عبد الله بن سليمان الحضرميّ، حدّثنا محمّد بن موسى، حدّثنا المثنّى- هو ابن معاذ- حَدَّثَنَا أبي قَالَ: كتبت إلى شعبة- وهو ببغداد- أسأله عن أبي شيبة القاضي أروي عنه؟ قَالَ: فكتب إلي: لا ترو عنه فإنه رجل مذموم، وإذا قرأت كتابي فمزقه.
أَخْبَرَنَا علي بن محمد بن عبد الله المعدّل، أخبرنا محمّد بن أحمد بن الحسن، حدثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، حَدَّثَنِي أبي، حَدَّثَنَا أمية بن خالد قَالَ: قلت لشعبة:
إن أبا شيبة حَدَّثَنَا عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ليلى أنه قَالَ: شهد صفين من أهل بدر سبعون رجلا، قَالَ: كذب والله، لقد ذاكرت الحكم ذاك، وذكرناه في بيته، فما وجدنا شهد صفين أحد من أهل بدر غير خزيمة بن ثابت .
قَرَأْتُ فِي كِتَابِ أَبِي الْحَسَنِ بْنِ الفرات بخطه، أَخْبَرَنَا مُحَمَّد بْن الْعَبَّاس الضبي الْهَرَوِيّ، حَدَّثَنَا يَعْقُوب بْن إِسْحَاق بْن مَحْمُودٍ الْفَقِيه قَالَ: قَالَ صَالِحُ بْنُ مُحَمَّدٍ: أَبُو شَيْبَةَ قَاضِي وَاسِطٍ ضَعِيفٌ، رَوَى عَنِ الْحَكَمِ أَحَادِيثَ مَنَاكِيرَ لا يَكْتُبُ حَدِيثَهُ، مِنْهَا :
عَنِ الْحَكَمِ عْنِ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّي فِي رَمَضَانَ عِشْرِينَ رَكْعَةً، وَالْوَتْرَ.
وَأَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَنَا أَنْ نَقْرَأَ عَلَى الْجَنَازَةِ بِفَاتِحَةِ الْكِتَابِ، وَغَيْرِ ذَا أَحَادِيثُ مَنَاكِيرُ.
أَخْبَرَنَا أَبُو بَكْر أَحْمَد بْن مُحَمَّد الأشناني قَالَ: سمعت أحمد بن محمد بن عبدوس الطرائفي يقول: سمعت عثمان بن سعيد الدارمي يقول: قلت ليحيى بن معين: فأبو شيبة الذي يروي عنه يزيد؟ فقال: أبو هؤلاء؟ قلت: نعم. فقال: ليس بثقة .
أَخْبَرَنَا أبو بكر البرقاني، أخبرنا الحسن بْن عَلِيّ التميمي، حَدَّثَنَا أَبُو عوانة يَعْقُوب ابن إِسْحَاق الأسفراييني، حَدَّثَنَا أَبُو بَكْر المروذي قَالَ: وسئل أَبُو عَبْد الله أحمد بن حنبل عن أبي شيبة فضعفه .
حَدَّثَنَا أَبُو مُحَمَّدٍ عَبْدُ الْعَزِيزِ بْنُ أَحْمَدَ بن علي الكتاني، حدّثنا عبد الوهّاب بن جعفر الميداني، حَدَّثَنَا عبد الجبار بن عبد الصمد السلمي، حدّثنا القاسم بن عيسى العصار، حَدَّثَنَا إِبْرَاهِيم بْن يعقوب الجوزجاني. قَالَ: أَبُو شيبة إبراهيم بن عثمان ساقط .
أَخْبَرَنِي عَبْد اللَّه بْن يَحْيَى السكري، أَخْبَرَنَا محمّد بن عبد الله الشافعي، حدّثنا
جعفر بن محمّد بن الأزهر، حَدَّثَنَا ابن الغلابي قَالَ: وممن حدث عنه شعبة من الضعفاء إبراهيم بن عثمان أبو شيبة .
أَخْبَرَنَا محمد بن الحسين القطّان، أَخْبَرَنَا علي بن إبراهيم المستملي، أَخْبَرَنِي محمد ابن إبراهيم بْن شعيب الغازي قَالَ: سمعت مُحَمَّد بن إسماعيل البخاري يقول:
إبراهيم بن عثمان أبو شيبة العبسي قاضي واسط سكتوا عنه .
أخبرنا أحمد بن أبي جعفر، أخبرنا محمد بن عدي البصري في كتابه، حدثنا أبو عبيد محمد بن علي الآجري قَالَ: سمعت أبا داود سُلَيْمَان بْن الأشعث يقول:
إبراهيم بن عثمان أبو شيبة القاضي ضعيف الحديث .
أخبرنا أبو بكر البرقاني، أخبرنا أحمد بن سعيد بن سعد، حدثنا عبد الكريم بن أحمد بن شعيب النسائي، حدّثنا أبي قال: إبراهيم بن عثمان بن شيبة متروك الحديث .
أَخْبَرَنَا محمد بن أحمد بن يعقوب، أخبرنا محمّد بن عبيد اللَّهِ النيسابوري قَالَ:
سمعتُ أَبَا علي الْحَافِظ يقول: أبو شيبة إبراهيم بن عثمان ليس بالقوي .
أَخْبَرَنَا القاضي أبو العلاء محمد بن علي الواسطيّ، حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ مُحَمَّد الْمُفِيدُ، أَخْبَرَنَا محمد بن معاذ أبو جعفر الهروي، حَدَّثَنَا أَبُو داود سُلَيْمَان بْن معبد السنجي قَالَ: قَالَ الهيثم بْن عدي: وأبو شيبة إبراهيم بن عثمان توفي في خلافة هارون .
أَخْبَرَنَا الحسن بن الحسين بن العباس، أخبرنا جدي إسحاق بن محمّد النّعاليّ، أخبرنا عبد الله بن إسحاق المدائني، حَدَّثَنَا قعنب بن المحرر قَالَ: ومات أبو شيبة واسمه إبراهيم بن عثمان سنة تسع وستين ومائة .

إبراهيم بن إسحاق بن بشر بن موسى

Details of إبراهيم بن إسحاق بن بشر بن موسى (hadith transmitter) in 1 biographical dictionary by the author Ibn Manẓūr
Ibn Manẓūr (d. 1311 CE) - Mukhtaṣar Tārīkh Dimashq ابن منظور - مختصر تاريخ دمشق
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إبراهيم بن إسحاق بن بشر بن موسى
ابن صالح بن شيخ بن عميرة بن حبّان بن سراقة بن يزيد بن حميري ابن عتبة بن جذيمة بن الصّيداء بن عمرو بن قعين ابن الحارث بن ثعلبة بن ذودان بن أسد بن خزيمة ابن مدركة بن الياس بن مضر بن نزار بن معد بن عدنان أبو إسحاق الأسديّ البغدادي سكن دمشق وحدّث بها عن جده.

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