ابراهيم بن طهمان ابو سعيد الخراساني

Details of ابراهيم بن طهمان ابو سعيد الخراساني (hadith transmitter) in 1 biographical dictionary by the author Al-Khaṭīb al-Baghdādī

إبراهيم بن طهمان الخراساني

Details of إبراهيم بن طهمان الخراساني (hadith transmitter) in 2 biographical dictionaries by the authors Abū l-Ḥasan al-ʿIjlī and Al-Bukhārī

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Abū l-Ḥasan al-ʿIjlī (d. 874-875 CE) - al-Thiqāt أبو الحسن العجلي - الثقات

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إبراهيم بن طهمان بن شعبة الخراساني: لا بأس به.

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Al-Bukhārī (d. 870 CE) - al-Tārikh al-kabīr البخاري - التاريخ الكبير

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إِبْرَاهِيم بْن طهمان الخراساني كنيته أَبُو سَعِيد الْهَرَوِيُّ سكن بنيسابُور
سَمِعَ أبا الزبير وأبا إِسْحَاق (الهمداني - 2) سَمِعَ منه العقدي ومعن بْن عيسى وابْن المبارك.

ابراهيم بن الحسين بن علي بن ابراهيم بن موسى بن عمران ابو اسحاق التميمي الخراساني

Details of ابراهيم بن الحسين بن علي بن ابراهيم بن موسى بن عمران ابو اسحاق التميمي الخراساني (hadith transmitter) in 1 biographical dictionary by the author Al-Khaṭīb al-Baghdādī

Al-Khaṭīb al-Baghdādī (d. 1071 CE) - Tārīkh Baghdād الخطيب البغدادي - تاريخ بغداد

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إبراهيم بْن الْحُسَيْن بْن عَلِيّ بْن إِبْرَاهِيم بْن موسى بن عمران، أبو إسحاق التميمي الخراساني:
قدم بغداد حاجا وحدث بِهَا عَنِ الحسين بْن عَلِيّ الطالقاني. حَدَّثَنِي عنه أَبُو الفرج الحسين بْن عَلِيّ الطناجيري.
أخبرنا الطناجيري، حَدَّثَنَا أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْن الْحُسَيْن بْن عَلِيّ بْن إِبْرَاهِيم بْن موسى بن عمران التَّمِيمِيُّ- قَدِمَ عَلَيْنَا حَاجًّا فِي سَنَةِ ثَمَانٍ وثمانين وثلاثمائة- حدّثنا أبو الْحُسَيْنِ بْنُ عَلِيٍّ الْفَقِيهُ الزَّاهِدُ الطَّالْقَانِيُّ- بِهَا- حدّثنا عمار بن ياسر بن عبد
المجيد الهروي، حَدَّثَنَا دَاوُدُ بْنُ عَفَّانَ بْنِ حَبِيبٍ النَّيْسَابُورِيُّ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ خَادِمُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَقُولُ اللَّهُ تَعَالَى كُلَّ يَوْمٍ: أَنَا الْعَزِيزُ، مَنْ أَرَادَ عِزَّ الدَّارَيْنِ فَلْيُطِعِ الْعَزِيزَ»

إبراهيم بن طهمان بن شعبة الهروي

Details of إبراهيم بن طهمان بن شعبة الهروي (hadith transmitter) in 1 biographical dictionary by the author Al-Dhahabī

Al-Dhahabī (d. 1348 CE) - Siyar aʿlām al-nubalāʾ الذهبي - سير أعلام النبلاء

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إِبْرَاهِيْمُ بنُ طَهْمَانَ بنِ شُعْبَةَ الهَرَوِيُّ
الإِمَامُ، عَالِمُ خُرَاسَانَ، أَبُو سَعِيْدٍ الهَرَوِيُّ، نَزِيْلُ نَيْسَابُوْرَ، ثُمَّ
حَرَمِ اللهِ -تَعَالَى-.وُلِدَ: فِي آخِرِ زَمَانِ الصَّحَابَةِ الصِّغَارِ، وَارْتَحَلَ فِي طَلَبِ العِلْمِ، فَحَمَلَ عَنْ: آدَمَ بنِ عَلِيٍّ، وَثَابِتٍ البُنَانِيِّ، وَعَبْدِ العَزِيْزِ بنِ رُفَيْعٍ، وَسِمَاكِ بنِ حَرْبٍ، وَأَبِي حُصَيْنٍ، وَمُحَمَّدِ بنِ زِيَادٍ الجُمَحِيِّ - صَاحِبِ أَبِي هُرَيْرَةَ - وَمَنْصُوْرِ بنِ المُعْتَمِرِ، وَأَبِي جَمْرَةَ الضُّبَعِيِّ، وَأَبِي إِسْحَاقَ السَّبِيْعِيِّ، وَأَبِي الزُّبَيْرِ، وَعَاصِمِ بنِ بَهْدَلَةَ، وَعَاصِمِ بنِ سُلَيْمَانَ، وَحُسَيْنٍ المُعَلِّمِ، وَعَطَاءِ بنِ أَبِي مُسْلِمٍ الخُرَاسَانِيِّ، وَعَبْدِ العَزِيْزِ بنِ صُهَيْبٍ، وَمَطَرٍ الوَرَّاقِ، وَيَحْيَى بنِ سَعِيْدٍ، وَخَلْقٍ سِوَاهُم.
وَعَنْهُ: صَفْوَانُ بنُ سُلَيْمٍ - شَيْخُهُ - وَأَبُو حَنِيْفَةَ، وَمُحَمَّدُ بنُ جَعْفَرِ بنِ أَبِي كَثِيْرٍ، وَابْنُ المُبَارَكِ، وَحَفْصُ بنُ عَبْدِ اللهِ السُّلَمِيُّ، وَأَبُو عَامِرٍ العَقَدِيُّ، وَعُمَرُ بنُ عَبْدِ اللهِ بنِ رَزِيْنٍ، وَعَبْدُ الرَّحْمَنِ بنُ مَهْدِيٍّ، وَمُحَمَّدُ بنُ سَابِقٍ، وَمَعْنٌ القَزَّازُ، وَيَحْيَى بنُ أَبِي بُكَيْرٍ، وَيَحْيَى بنُ الضَّرِيْسِ، وَأَبُو حُذَيْفَةَ النَّهْدِيُّ، وَعَبْدُ الرَّحْمَنِ بنُ سَلاَّمٍ الجُمَحِيُّ، وَمُحَمَّدُ بنُ سِنَانٍ العَوَقِيُّ، وَأُمَمٌ سِوَاهُم.
وَثَّقَهُ: ابْنُ المُبَارَكِ، وَأَحْمَدُ، وَأَبُو حَاتِمٍ، وَغَيْرُهُم.
وَقَالَ عَبْدُ اللهِ بنُ أَحْمَدَ: عَنْ يَحْيَى بنِ مَعِيْنٍ: لاَ بَأْسَ بِهِ.
وَقَالَ أَبُو حَاتِمٍ أَيْضاً: حَسَنُ الحَدِيْثِ، صَدُوْقٌ.
وَقَالَ عُثْمَانُ بنُ سَعِيْدٍ: لَمْ يَزلِ الأَئِمَّةُ يَشتَهُوْنَ حَدِيْثَهُ، وَيَرغَبُوْنَ فِيْهِ، وَيُوَثِّقُونَهُ.
وَقَالَ أَبُو دَاوُدَ: ثِقَةٌ، مِنْ أَهْلِ سَرْخَسَ، خَرَجَ يُرِيْدُ الحجَّ، فَقَدِمَ نَيسَابُوْرَ، فَوَجَدَهُم عَلَى قَوْلِ جَهْمٍ، فَقَالَ: الإِقَامَةُ عَلَى هَؤُلاَءِ، أَفْضَلُ مِنَ الحَجِّ.فَأَقَامَ، فَنَقَلَهُم مِنْ قَوْلِ جَهْمٍ إِلَى الإِرْجَاءِ.
وَقَالَ صَالِحُ بنُ مُحَمَّدٍ جَزَرَةُ: ثِقَةٌ، حَسَنُ الحَدِيْثِ، يَمِيْلُ شَيْئاً إِلَى الإِرْجَاءِ فِي الإِيْمَانِ، حَبَّبَ اللهُ حَدِيْثَهُ إِلَى النَّاسِ، جَيِّدُ الرِّوَايَةِ.
قَالَ إِسْحَاقُ بنُ رَاهَوَيْه: كَانَ صَحِيْحَ الحَدِيْثِ، كَثِيْرَ السَّمَاعِ، مَا كَانَ بِخُرَاسَانَ أَكْثَرُ حَدِيْثاً مِنْهُ، وَهُوَ ثِقَةٌ.
وَقَالَ أَبُو الصَّلْتِ عَبْدُ السَّلاَمِ بنُ صَالِحٍ الهَرَوِيُّ: سَمِعْتُ سُفْيَانَ بنَ عُيَيْنَةَ يَقُوْلُ:
مَا قَدِمَ عَلَيْنَا خُرَاسَانِيٌّ أَفْضَلُ مِنْ أَبِي رَجَاءٍ عَبْدِ اللهِ بنِ وَاقِدٍ.
قُلْتُ لَهُ: فَإِبْرَاهِيْمُ بنُ طَهْمَانَ؟
قَالَ: كَانَ ذَاكَ مُرْجِئاً.
ثُمَّ قَالَ أَبُو الصَّلْتِ: لَمْ يَكُنْ إِرْجَاؤُهُم هَذَا المَذْهَبَ الخَبِيْثَ: أَنَّ الإِيْمَانَ قَوْلٌ بِلاَ عَملٍ، وَأَنَّ تَرْكَ العَمْلِ لاَ يَضُرُّ بِالإِيْمَانِ، بَلْ كَانَ إِرْجَاؤُهُم أَنَّهُم يَرجُونَ لأَهْلِ الكبَائِرِ الغُفرَانَ، رَدّاً عَلَى الخَوَارِجِ وَغَيْرِهِم الَّذِيْنَ يُكَفِّرُوْنَ النَّاسَ بِالذُّنُوبِ.
وَسَمِعْتُ وَكِيْعاً يَقُوْلُ: سَمِعْتُ الثَّوْرِيَّ يَقُوْلُ فِي آخِرِ أَمرِهِ:
نَحْنُ نَرْجُوْ لِجَمِيْعِ أَهْلِ الكبَائِرِ الَّذِيْنَ يَدِيْنُوْنَ دِيْنَنَا، وَيُصَلُّوْنَ صَلاَتَنَا، وَإِنْ عَمِلُوا أَيَّ عَملٍ.
قَالَ: وَكَانَ شَدِيْداً عَلَى الجَهْمِيَّةِ.
قَالَ يَحْيَى بنُ أَكْثَمَ: كَانَ إِبْرَاهِيْمُ مِنْ أَنبَلِ النَّاسِ بِخُرَاسَانَ وَالعِرَاقِ وَالحِجَازِ، وَأَوْثَقِهِم، وَأَوْسَعِهِم عِلْماً.
قَالَ حَفْصُ بنُ عَبْدِ اللهِ: سَمِعْتُ إِبْرَاهِيْمَ بنَ طَهْمَانَ يَقُوْلُ:وَاللهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ، لقَدْ رَأَى مُحَمَّدٌ رَبَّهُ.
وَقَالَ حَمَّادُ بنُ قِيْرَاطٍ: سَمِعْتُ إِبْرَاهِيْمَ بنَ طَهْمَانَ يَقُوْلُ: الجَهْمِيَّةُ وَالقَدَرِيَّةُ كُفَّارٌ.
وَقَالَ أَبُو حَاتِمٍ: شَيْخَانِ بِخُرَاسَانَ مُرْجِئَانِ: أَبُو حَمْزَةَ السُّكَّرِيُّ، وَإِبْرَاهِيْمُ بنُ طَهْمَانَ، وَهُمَا ثِقَتَانِ.
وَقَالَ أَبُو زُرْعَةَ: كُنْتُ عِنْدَ أَحْمَدَ بنِ حَنْبَلٍ، فَذُكِرَ إِبْرَاهِيْمُ بنُ طَهْمَانَ، وَكَانَ مُتَّكِئاً مِنْ عِلَّةٍ، فَجَلَسَ، وَقَالَ: لاَ يَنْبَغِي أَنْ يُذْكَرَ الصَّالِحُوْنَ فَيُتَّكَأُ.
وَقَالَ أَحْمَدُ: كَانَ مُرْجِئاً، شَدِيْداً عَلَى الجَهْمِيَّةِ.
قَالَ غَسَّانُ أَخُو مَالِكِ بنِ سُلَيْمَانَ: كُنَّا نَخْتَلِفُ إِلَى إِبْرَاهِيْمَ بنِ طَهْمَانَ
إِلَى القَرْيَةِ، فَكَانَ لاَ يَرضَى مِنَّا حَتَّى يُطْعِمَنَا، وَكَانَ شَيْخاً وَاسِعَ القَلْبِ، وَكَانَتْ قَرْيَتُهُ بَاشَانُ مِنَ القَصَبَةِ عَلَى فَرْسَخٍ.أَنْبَأَنِي عَلِيُّ بنُ البُخَارِيِّ، أَنْبَأَنَا أَبُو اليُمْنِ الكِنْدِيُّ عَامَ سِتِّ مائَةٍ، أَنْبَأَنَا عَبْدُ الرَّحْمَنِ بنُ مُحَمَّدٍ، أَنْبَأَنَا أَحْمَدُ بنُ عَلِيٍّ الحَافِظُ، أَنْبَأَنَا مُحَمَّدُ بنُ عُمَرَ بنِ بُكَيْرٍ، حَدَّثَنَا الحُسَيْنُ بنُ أَحْمَدَ الصَّفَّارُ، حَدَّثَنَا أَحْمَدُ بنُ مُحَمَّدِ بنِ يَاسِيْنَ، سَمِعْتُ إِسْحَاقَ بنَ مُحَمَّدِ بنِ بُوْرَجَه يَقُوْلُ:
قَالَ مَالِكُ بنُ سُلَيْمَانَ: كَانَ لإِبْرَاهِيْمَ بنِ طَهْمَانَ جِرَايَةٌ مِنْ بَيْتِ المَالِ فَاخِرَةٌ، يَأْخُذُ فِي كُلِّ وَقْتٍ، وَكَانَ يَسخُو بِهِ.
فَسُئِلَ مَرَّةً فِي مَجْلِسِ الخَلِيْفَةِ، فَقَالَ: لاَ أَدْرِي.
قَالُوا لَهُ: تَأخُذُ فِي كُلِّ شَهْرٍ كَذَا وَكَذَا، وَلاَ تُحْسِنُ مَسْأَلَةً؟
فَقَالَ: إِنَّمَا آخُذُ عَلَى مَا أُحْسِنُ، وَلَوْ أَخَذْتُ عَلَى مَا لاَ أُحسِنُ، لَفَنِيَ بَيْتُ المَالِ عَلَيَّ، وَلاَ يَفْنَى مَا لاَ أُحسِنُ.
فَأَعْجَبَ أَمِيْرَ المُؤْمِنِيْنَ جوَابُهُ، وَأَمَرَ لَهُ بِجَائِزَةٍ فَاخِرَةٍ، وَزَادَ فِي جِرَايَتِهِ.
قُلْتُ: شَذَّ الحَافِظُ مُحَمَّدُ بنُ عَبْدِ اللهِ بنِ عَمَّارٍ، فَقَالَ: إِبْرَاهِيْمُ بنُ طَهْمَانَ ضَعِيْفٌ، مُضْطَرِبُ الحَدِيْثِ.
وَقَالَ الدَّارَقُطْنِيُّ، وَغَيْرُهُ: ثِقَةٌ، إِنَّمَا تَكَلَّمُوا فِيْهِ لِلإِرْجَاءِ.
وَقَالَ الجُوْزَجَانِيُّ: فَاضِلٌ، يُرْمَى بِالإِرْجَاءِ.
وَكَذَلِكَ أَشَارَ السُّلَيْمَانِيُّ
إِلَى تَلْيِينِه، وَقَالَ: أَنْكَرُوا عَلَيْهِ حَدِيْثَهُ عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ: فِي رَفْعِ اليَدَيْنِ، وَحَدِيْثَهُ عَنْ شُعْبَةَ، عَنْ قَتَادَةَ: فِي سِدْرَةِ المُنْتَهَى.وَقَالَ أَحْمَدُ بنُ حَنْبَلٍ: هُوَ صَحِيْحُ الحَدِيْثِ، مُقَاربٌ.
قُلْتُ: لَهُ مَا يَنْفَرِدُ بِهِ، وَلاَ يَنحَطُّ حَدِيْثُه عَنْ دَرَجَةِ الحَسَنِ.
أَخْبَرَنَا جَمَاعَةٌ فِي كِتَابِهِم، أَنْبَأَنَا عُمَرُ بنُ مُحَمَّدٍ، أَنْبَأَنَا ابْنُ عَبْدِ البَاقِي، وَأَحْمَدُ بنُ مُحَمَّدِ بنِ ملُوْكٍ، قَالاَ:
أَنْبَأَنَا القَاضِي أَبُو الطَّيِّبِ الطَّبَرِيُّ، أَنْبَأَنَا أَبُو أَحْمَدَ مُحَمَّدُ بنُ أَحْمَدَ بِجُرْجَانَ، حَدَّثَنَا أَبُو خَلِيْفَةَ الجُمَحِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بنُ سَلاَّمٍ، حَدَّثَنَا إِبْرَاهِيْمُ بنُ طَهْمَانَ، عَنْ أَبِي إِسْحَاقَ الهَمْدَانِيِّ، عَنْ أَنَسِ بنِ مَالِكٍ، قَالَ:
قَالَ رَسُوْلُ اللهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ-: (مَنْ ذُكِرْتُ عِنْدَهُ، فَلْيُصَلِّ عَلَيَّ، فَإِنَّهُ مَنْ صَلَّى عَلَيَّ مَرَّةً صَلَّى اللهُ عَلَيْهِ عَشْراً).
رُوِيَ عَنْ مَالِكِ بنِ سُلَيْمَانَ الهَرَوِيِّ: مَاتَ سَنَةَ ثَلاَثٍ وَسِتِّيْنَ وَمائَةٍ إِبْرَاهِيْمُ بنُ طَهْمَانَ.وَقِيْلَ: سَنَةَ ثَمَانٍ.
أَخْبَرَنَا أَبُو الفِدَاءِ إِسْمَاعِيْلُ بنُ عَبْدِ الرَّحْمَنِ بنِ المُنَادِي، أَنْبَأَنَا العَلاَّمَةُ مُوَفَّقُ الدِّيْنِ عَبْدُ اللهِ بنُ أَحْمَدَ المَقْدِسِيُّ - فِي رَجَبٍ، سَنَةَ عِشْرِيْنَ وَسِتِّ مائَةٍ - أَنْبَأَنَا مُحَمَّدُ بنُ عَبْدِ البَاقِي، وَقَرَأْتُ عَلَى سِتِّ الأَهْلِ بِنْتِ عُلْوَانَ، أَنْبَأَنَا البَهَاءُ عَبْدُ الرَّحْمَنِ بنُ إِبْرَاهِيْمَ، أَخْبَرَتْنَا فَخْرُ النِّسَاءِ شُهْدَةُ، قَالاَ:
أَنْبَأَنَا الحُسَيْنُ بنُ أَحْمَدَ النِّعَالِيُّ، أَنْبَأَنَا عَلِيُّ بنُ مُحَمَّدٍ المُعَدَّلُ، أَنْبَأَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بنُ عَمْرٍو الرَّزَّازُ، حَدَّثَنَا أَحْمَدُ بنُ إِسْحَاقَ، حَدَّثَنَا مُحَمَّدُ بنُ سِنَانٍ العَوَقِيُّ، حَدَّثَنَا إِبْرَاهِيْمُ بنُ طَهْمَانَ، عَنْ بُدَيْلِ بنِ مَيْسَرَةَ، عَنْ عَبْدِ اللهِ بنِ شَقِيْقٍ، عَنْ مَيْسَرَةَ الفَجْرِ، قَالَ:
قُلْتُ: يَا رَسُوْلَ اللهِ! مَتَى كُتِبْتَ نَبِيّاً؟
قَالَ: (وَآدَمُ بَيْنَ الرُّوْحِ وَالجَسَدِ ) .
هَذَا حَدِيْثٌ صَالِحُ السَّنَدِ، وَلَمْ يُخَرِّجُوْه فِي الكُتُبِ السِّتَّةِ.
وَأَخْبَرَنَاهُ سُنْقُرُ القَضَائِيُّ، أَنْبَأَنَا عَبْدُ اللَّطِيْفِ بنُ يُوْسُفَ، أَنْبَأَنَا عَبْدُ الحَقِّ اليُوْسُفِيُّ، أَنْبَأَنَا عَلِيُّ بنُ مُحَمَّدٍ العَلاَّفُ، أَنْبَأَنَا أَبُو الحَسَنِ بنُ الحَمَّامِيِّ، حَدَّثَنَا عَبْدُ البَاقِي بنُ قَانِعٍ، حَدَّثَنَا مُحَمَّدُ بنُ يُوْنُسَ بنِ مُبَارَكٍ الأَحْوَلُ، حَدَّثَنَا مُحَمَّدُ بنُ سِنَانٍ بِهَذَا، لَكِنَّهُ قَالَ: مَتَى كُنْتَ؟
أَخْبَرَنَا مُحَمَّدُ بنُ أَبِي عَصْرُوْنَ، أَنْبَأَنَا أَبُو رَوْحٍ إِجَازَةً، أَنْبَأَنَا تَمِيْمٌ، أَنْبَأَنَا
أَبُو سَعْدٍ، أَنْبَأَنَا أَبُو عَمْرٍو الحِيْرِيُّ، أَنْبَأَنَا أَبُو يَعْلَى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بنُ سَلاَّمٍ، حَدَّثَنَا إِبْرَاهِيْمُ بنُ طَهْمَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ نَاجِيَةَ بنِ كَعْبٍ، عَنْ عَلِيٍّ، قَالَ:لَمَّا مَاتَ أَبُو طَالِبٍ، أَتَيْتُ رَسُوْلَ اللهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- فَقُلْتُ: إِنَّ عَمَّكَ الشَّيْخَ الضَّالَّ مَاتَ.
قَالَ: (اذْهَبْ، فَوَارِهِ، وَلاَ تُحْدِثْ شَيْئاً حَتَّى تَأْتِيَنِي) .
فَفَعَلْتُ الَّذِي أَمَرَنِي بِهِ، ثُمَّ أَتَيْتُهُ، فَقَالَ لِي: (اغْتَسِلْ) .
وَعَلَّمَنِي دَعَوَاتٍ هِيَ أَحَبُّ إِلَيَّ مِنْ حُمُرِ النَّعَمِ.

ابراهيم بن طهمان ابو سعيد الهروي

Details of ابراهيم بن طهمان ابو سعيد الهروي (hadith transmitter) in 3 biographical dictionaries by the authors Ibn Abī Ḥātim al-Rāzī , Al-Kalābādhī and Abū l-Walīd al-Bājī

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Ibn Abī Ḥātim al-Rāzī (d. 938 CE) - al-Jarḥ wa-l-taʿdīl ابن أبي حاتم الرازي - الجرح والتعديل

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إبراهيم بن طهمان أبو سعيد الهروي روى عن أبي إسحاق الهمداني وقتادة وأبي الزبير، روى عنه عبد الرحمن بن مهدي ومعن بن عيسى وأبو عامر العقدي وأبو داود سمعت أبي يقول ذلك.
حدثنا عبد الرحمن نا أبي قال سألت يحيى بن معين عن إبراهيم ابن طهمان قال لا بأس به.
حدثنا عبد الرحمن نا عبد الله بن أحمد بن حنبل فيما كتب إلي قال قال [لي ] أبي إبراهيم بن طهمان ثقة في الحديث وهو أقوى حديثا من أبي جعفر الرازي كثيرا حدثنا عنه ابن مهدي.
قال عبد الرحمن سمعت أبي يقول: إبراهيم بن طهمان صدوق حسن الحديث.
حدثنا عبد الرحمن نا أبو الفضل الهروي محمد بن أبي الحسن
نا أحمد بن علي الأبار البغدادي نا محمد بن علي الشقيقي قال أخبرني أبو عمرو نوح المروزي عن سفيان بن عبد الملك قال قال عبد الله - يعني ابن المبارك -: إبراهيم بن طهمان صحيح الكتب.

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Abū l-Walīd al-Bājī (d. 1082 CE) - al-Taʿdīl wa-l-tajrīḥ li-man kharaja lahu al-Bukhārī fī l-Jāmiʿ al-ṣaḥīḥ الباجي - التعديل والتجريح

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إِبْرَاهِيم بن طهْمَان أَبُو سعيد الْهَرَوِيّ سكن نيسابور أخرج البُخَارِيّ فِي التَّفْسِير وَالْحج وَالزَّكَاة وَغير مَوضِع عَن بن الْمُبَارك وَأبي عَامر الْعَقدي وَمُحَمّد بن الْحسن ومعن بن عِيسَى عَنهُ عَن مُحَمَّد بن زِيَاد الْقرشِي وَيُونُس بن عبيد وحجاج بن حجاج قَالَ عبد الرَّحْمَن بن أبي حَاتِم حَدثنَا أَبُو الْفضل الْهَرَوِيّ مُحَمَّد بن أبي الْحُسَيْن ثَنَا أَحْمد بن عَليّ الْأَبَّار الْبَغْدَادِيّ ثَنَا مُحَمَّد بن على الشقيقي ثَنَا أَبُو عَمْرو نوح الْمروزِي عَن سُفْيَان عَن شَقِيق يَعْنِي بن عبد الله قَالَ قَالَ عبد الله يَعْنِي بن الْمُبَارك إِبْرَاهِيم بن طهْمَان صَحِيح الْكتب قَالَ عبد الرَّحْمَن أخبرنَا عبد الله بن أَحْمد بن حَنْبَل فِيمَا كتب إِلَيّ قَالَ قَالَ أبي إِبْرَاهِيم بن طهْمَان ثِقَة فِي الحَدِيث وَهُوَ أقوى حَدِيثا من أبي جَعْفَر الرَّازِيّ قَالَ بن حَنْبَل هُوَ ثِقَة فِي الحَدِيث حدث عَنهُ بن مهْدي قَالَ أَبُو حَاتِم الرَّازِيّ هُوَ صَدُوق وَيحسن الحَدِيث قَالَ أَبُو بكر سَمِعت بن معِين يَقُول هُوَ ثِقَة قَالَ مرّة أُخْرَى صَالح

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Al-Kalābādhī (d. 990-5 CE) - al-Hidāya wa-l-irshād (rijāl Ṣaḥīḥ al-Bukhārī) الكلاباذي - الهداية المعروف برجال صحيح البخاري

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إِبْرَاهِيم بن طهْمَان أَبُو سعيد الْهَرَوِيّ سكن نيسابور وَسمع مُحَمَّد بن زِيَاد الْقرشِي وَيُونُس بن عبيد وَأَبا حَمْزَة نصر بن عمرَان وَحسَيْنا الْمعلم
سمع مِنْهُ ابْن الْمُبَارك وَأَبُو عَامر الْعَقدي ومعن بن عِيسَى وَحَفْص بن عبد الله فِي الْجُمُعَة وَالتَّقْصِير وَالْحج وَالنِّكَاح وَغير مَوضِع

إبراهيم بن طهمان بن شعبة أبو سعيد الهروي

Details of إبراهيم بن طهمان بن شعبة أبو سعيد الهروي (hadith transmitter) in 1 biographical dictionary by the author Aḥmad b. Ḥanbal

Aḥmad b. Ḥanbal (d. 855 CE) - al-Jāmiʿ li-ʿulūm imām Aḥmad: al-Rijāl أحمد بن حنبل - الجامع لعلوم إمام أحمد: الرجال

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إبراهيم بن طهمان بن شعبة، أبو سعيد الهروي
قال أبو داود: سمعت أحمد قال: إبراهيم بن طهمان، هو صحيح الحديث مقارب، إلا أنه كان يرى الإرجاء.
"سؤالات أبي داود" (559)

قال حرب: قال أبو عبد اللَّه: إبراهيم بن طهمان صالح الحديث وأثنى عليه، ولكنه كان يتكلم في الإرجاء.
"مسائل حرب" (460).

قال عبد اللَّه: قال أبي: وإبراهيم بن طهمان، ثقة في الحديث وهو أقوى حديثًا من أبي جعفر الرازي كثيرًا حدثنا عنه ابن مهدي.
"العلل" رواية عبد اللَّه (3551).

قال محمود بن علي الوراق: سمعت أحمد بن حنبل يقول: إبراهيم بن طهمان من أهل خراسان، وكان مرجئًا يتكلم.
"الضعفاء" للعقيلي 1/ 56

قال أبو زُرعة: كنت عند أحمد بن حنبل وذُكر إبراهيم بن طهمان -وكان متكئًا من علة، فجلس، وقال: لا ينبغي أن يذكر الصالحون فَيُتّكأ.
"تاريخ بغداد" 6/ 110، "سير أعلام النبلاء" 7/ 381، "بحر الدم" (28)

إبراهيم بن طهمان

Details of إبراهيم بن طهمان (hadith transmitter) in 3 biographical dictionaries by the authors Al-Dhahabī , Khalīfa b. al-Khayyāṭ and Ibn Zurayq al-Maqdisī

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Khalīfa b. al-Khayyāṭ (d. 854 CE) - al-Ṭabaqāt خليفة بن الخياط - الطبقات

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- وإبراهيم بن طهمان. من أهل هراة. الطبقة الرابعة:

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Ibn Zurayq al-Maqdisī (d. 1400-1401 CE) - Man takallama fī-hi al-Dāraquṭnī fī Kitāb al-sunan ابن زريق - من تكلم فيه الدارقطني في كتاب السنن

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إبراهيم بن طهمان
عن عبد العزيز [بن] رفيع، وعنه أحمد بن الفرات ، لا يحتج به. قاله الدراقطني.
وقال أيضًا: قال النيسابوري: قلت لمحمد بن يحيى: إبراهيم بن طهمان يحتج بحديثه؟ قال: لا.

▲ (1) ▼

Al-Dhahabī (d. 1348 CE) - al-Ruwāt al-thiqāt al-mutakallam fī-him bi-mā lā yūjib raddihim الذهبي - الرواة الثقات المتكلم فيهم بما لا يوجب ردهم

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إِبْرَاهِيم بن طهْمَان ثِقَة متقن من رجال الصَّحِيحَيْنِ وَكَانَ مرجئا فَهَذَا رجل عَالم كَبِير الْقدر بخراسان أَخطَأ فِي مَسْأَلَة فَكَانَ مَاذَا فأبمجرد الارجاء يضعف حَدِيث الثِّقَة ويهدر فقد كَانَ من هُوَ اكبر من ابراهيم مرجئا.

ابراهيم بن طهمان ابو سعيد

Details of ابراهيم بن طهمان ابو سعيد (hadith transmitter) in 1 biographical dictionary by the author Ibn Ḥibbān

Ibn Ḥibbān (d. 965 CE) - al-Thiqāt ابن حبان - الثقات

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إِبْرَاهِيم بن طهْمَان أَبُو سعيد من أهل هَذِه الطَّبَقَة وَلَكِن أمره مشتبه لَهُ مدْخل فِي الثِّقَات ومدخل فِي الضُّعَفَاء وَقد روى أَحَادِيث مُسْتَقِيمَة تشبه أَحَادِيث الْأَثْبَات وَقد تفرد عَن الثِّقَات بأَشْيَاء معضلات سَنذكرُهُ إِن شَاءَ الله تَعَالَى فِي كتاب الْفَصْل بَين النقلَة إِن قضى الله ذَلِك وَكَذَلِكَ كل شيخ توقفنا فِي أمره مِمَّن لَهُ مدْخل فِي الثِّقَات والضعفاء جَمِيعًا وَمَات إِبْرَاهِيم بن طهْمَان بِمَكَّة سنة سِتِّينَ وَمِائَة وَكَانَ يسكن بنيسابور وَابْن طهْمَان من هراة سَمِعت أَحْمد بن مُحَمَّد بن سهل الخالدي يَقُول حَدثنَا مُحَمَّد بن عَبده قَالَ ثَنَا أَبُو إِسْحَاق الطَّالقَانِي قَالَ سَمِعت بن الْمُبَارك يَقُول كَانَ إِبْرَاهِيم بن طهْمَان ثبتا فِي الحَدِيث

ابراهيم بن طهمان

Details of ابراهيم بن طهمان (hadith transmitter) in 2 biographical dictionaries by the authors Ibn al-Jawzī and Al-Dāraquṭnī

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Al-Dāraquṭnī (d. 995 CE) - Dhikr asmāʾ al-tābiʿīn wa-man baʿdahum mimman ṣaḥḥat riwayatuh ʿan al-thiqāt ʿinda l-Bukhārī wa-Muslim الدارقطني - ذكر اسماء التابعين ومن بعدهم

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إِبْرَاهِيم بن طهْمَان

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Ibn al-Jawzī (d. 1201 CE) - al-Ḍuʿafāʾ wa-l-matrūkūn ابن الجوزي - الضعفاء والمتروكون

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إِبْرَاهِيم بن طهْمَان رجل صَالح
قَالَ مُحَمَّد بن عبد الله بن عمار هُوَ ضَعِيف مُضْطَرب الحَدِيث

ابراهيم بن طهمان الخرساني الهروي

Details of ابراهيم بن طهمان الخرساني الهروي (hadith transmitter) in 1 biographical dictionary by the author Ibn Manjuwayh

Ibn Manjuwayh (d. 1036-37 CE) - Rijāl Ṣaḥīḥ Muslim ابن منجويه - رجال صحيح مسلم

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إِبْرَاهِيم بن طهْمَان الخرساني الْهَرَوِيّ سكن نيسابور ثمَّ سكن مَكَّة وَمَات بهَا سنة سِتِّينَ وَمِائَة يكنى ابا سعيد
روى عَن الْحجَّاج بن الْحجَّاج فِي الصَّلَاة وَأبي حُصَيْن فِي الْجَنَائِز وَأبي الزبير فِي الصَّوْم وَسماك بن حَرْب فِي دَلَائِل النُّبُوَّة
روى عَنهُ عمر بن عبد الله بن رزين وَيحيى بن الضريس وَمُحَمّد بن سَابق وَأَبُو عَامر الْعَقدي وَيحيى بن أبي بكير حكى الْخَطِيب أَن إِبْرَاهِيم بن طهْمَان توفّي سنة ثَمَان وَخمسين وَمِائَة وَذكر أَن الصَّوَاب أَنه توفّي سنة ثَلَاث وَسِتِّينَ وَمِائَة

إبراهيم بن يوسف بن طهمان المدني القرشي

Details of إبراهيم بن يوسف بن طهمان المدني القرشي (hadith transmitter) in 1 biographical dictionary by the author Al-Bukhārī

Al-Bukhārī (d. 870 CE) - al-Tārikh al-kabīr البخاري - التاريخ الكبير

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إِبْرَاهِيم بْن يوسف بْن طهمان الْمَدَنِيّ الْقُرَشِيّ
مولى مُعَاوية بْن أَبِي سُفْيان سَمِعَ أباه سَمِعَ منه يعقوب بْن مُحَمَّد.

ابراهيم بن طهمان ابو سعيد الخراساني

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مواضيع متعلقة أو مشابهة بهذا الموضوع