Details of ابو اسحاق (hadith transmitter) in 9 biographical dictionaries by the authors Ibn Abī Ḥātim al-Rāzī , Abū l-Faḍl al-Harawī , Al-Kaʿbī , and 6 more
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أبو إسحاق، الفزارى إبراهيم بن محمد بن الحارث بن أسماء بن خارجة الفزارى من أنفسهم. أصله الكوفة، وسكن الشام فعداده في الشاميين كان يلزم ثغور الشام للعبادة والجهاد، وكان فاضلًا عالمًا ورعًا صاحب سنة إمامًا عند أهل الحديث. روى عن إسماعيل بن أبى خالد، وخالد الحذاء ، والعلاء بن المسيب، ومغيرة والأعمش، وأبى إسحاق الشيبانى، وسفيان الثورى، والأوزاعى وغيرهم. وروى عنه ابن المبارك، وابن مهدى ، وأبو أسامة، ومروان بن معاية الفزارى وروى عنه من دون هؤلاء أبو صالح محبوب بن موسى الفرّاء والمسيب بن واضح وعبد الملك بن حبيب المصيصى ، وهؤلاء آخر من حدث عنه بكتابه في السير وهو من خير الكتب في معانى الجهاد. قال ابن عيينة: كان أبو إسحاق الفزارى إمامًا وقاله أبو حاتم الرازى وغيره. وقال يحيى بن معين كان ثقة خيارًا.
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أبو اسحاق. روى عنه قتادة أنه صلى مع ابن عباس في سفينة. (سئل عنه فقال) : شيخ لقتادة.
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أبو اسحاق. مولى بنى هاشم. مدنى. روى عن أبى أيوب الأنصارى (مَرَّبهم) وعن أبى سعيد الخدرى. وعن ذكوان مولى عائشة. روى (عنه) بكير بن عبد اللَّه الاشج.
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أبو اسحاق. مولى آل نوفل. روى عن أبى هريرة. روى عنه صفوان ابن سليم . قال أبو أحمد الحاكم: "قد قيل: انه الذى قبله" قال أبو عمر: هما عندى رجل واحد. واللَّه أعلم.
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أبو اسحاق شيخ من أهل المدينة. قال: كنت أرى الرجل في ذلك الزمان يدخل المدينة يسأل عن الشئ ينزل به فيدفعه الناس من مجلس إلى مجلس حتى يرجع إلى سعيد بن المسيب كراهية للفتيا روى عنه محمد بن سليمان .
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أَبُو إِسْحَاق الَّذِي يرْوى الثَّوْريّ وَشعْبَة جَمِيعًا عَنهُ عَن عبد الله بن أبي أوفى أَرْبَعَة
- أَبُو إِسْحَاق عَمْرو بن عبد الله السبيعِي
- وَأَبُو إِسْحَاق سُلَيْمَان بن فَيْرُوز الشَّيْبَانِيّ
- وَأَبُو إِسْحَاق إِسْمَاعِيل بن رَجَاء الزبيدِيّ
- وَأَبُو إِسْحَاق إِبْرَاهِيم بن مُسلم الهجري
قد رووا كلهم عَن عبد الله بن أبي أوفى روى عَنْهُم كلهم سُفْيَان الثَّوْريّ وَشعْبَة وَالْفرق بَينهم
أَن الثَّوْريّ وَشعْبَة إِذا رويا عَن أبي إِسْحَاق السبيعِي لَا يزيدان على أبي إِسْحَاق وَالْغَالِب على رِوَايَة أبي إِسْحَاق السبيعِي عَن الصَّحَابَة الْبَراء بن عَازِب وَزيد بن أَرقم
وَإِذا رويا عَن أبي إِسْحَاق الشَّيْبَانِيّ فَإِنَّهُمَا يذكران الشَّيْبَانِيّ فِي أَكثر الرِّوَايَات وَرُبمَا لم يذكرَا وَمَا يرويان عَن الشّعبِيّ فَهُوَ الشَّيْبَانِيّ دون غَيره
وَأما إِسْحَاق الهجري
فَإِن شُعْبَة أكثرهما رِوَايَة عَنهُ وَأكْثر رِوَايَة الهجري عَن أبي الْأَحْوَص الْجُشَمِي
والسبيعي قد روى عَن أبي الْأَحْوَص
وَأما الزبيدِيّ
فَإِن الثَّوْريّ وَشعْبَة فِي أَكثر الرِّوَايَات يسميانه وَلَا يكنيانه وَإِنَّمَا يَقُولَانِ إِسْمَاعِيل بن رَجَاء
وَأكْثر رِوَايَات إِسْمَاعِيل بن رَجَاء عَن أَبِيه وَإِبْرَاهِيم النَّخعِيّ
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أَبُو إِسْحَاق يروي عَنهُ هشيم وَهُوَ أَبُو ليلى لَيْسَ بِثِقَة
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أبو اسحاق روى عن عبد الله بن ( ك) واقد عن ابن عمر روى عنه بقية.
نا عبد الرحمن قال سئل أبو زرعة عنه فقال: لا ادرى من هو.
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أبو إسحاق
وروى زكريا بن عدى، عن أبى أسامة، عن المفضل بن مهلهل، عن المغيرة، قال:
أفسد حديث أهل الكوفة الأعمش وأبو إسحاق، أو أفسد الحديث بالكوفة .
وروى يوسف بن موسى القطان قال: سمعت جريرًا يقول: سمعت المغيرة يقول: أهلك السبعة بالكوفة أعيمشهم وأبو إسحاق .
وروى سهل بن حماد قال: ذكر [/ب] يحيى وعبد الرحمن أبا إسحاق يومًا فقالا: كان مخلطًا .
قال الواقدى: روى عابس بن ربيعة عن النبى - صلى الله عليه وسلم - أنه كان يقول: "كل الطلاق جائز إلا طلاق المعتوه" .
ثم رواه عن علقمة، والأسود، عن علي، ثم رواه عن علي، ثم رواه عن إبراهيم عن على، ثم رواه عن أبي الأحوص، أو هبيرة، عن علي. قال: ثم حدثني من أثق به أنه سمع أبا إسرائيل يونس بن أبي إسحاق وهم يذكرون هذا الحديث.
واختلاف الرجال عن أبي إسحاق فيه، فقال أبو إسرائيل: أنا أخبرت أبا إسحاق هذا عن الأعمش، عن إبراهيم، عن عابس بن ربيعة، عن علي. قال الواقدي: وهذا هو أثبت .
قال يحيى بن معين: سمعت حميداً يعنى الرؤاسى يقول: إنما سمع من أبي عيينة من أبي إسحاق لأن يوسف بن عمر طلبه، فذهب به بنوه إلى يوسف بالخبر، فأحدث على السرح في الطريق، فإنما سمع منه بعد أن أحدث على السرح .
قال العباس الدورى المعنى: ذلك أن أبا إسحاق كان شبيهًا بالمختلط حين سمع منه ابن عيينة .
ابن أبي خيثمة، حدثنا المثنى بن معاذ بن معاذ ، حدثنا شعبة، عن أبي إسحاق قال: أبو سلمة، يعني بن عبد الرحمن، في زمانه خير من ابن عمر في زمانه ؟ قال: وسمعت يحيى يقول: مرسلات أبي إسحاق عندي لا شيء .
قال: حدثنا يحيى ، حدثنا عفان بن مسلم ، قال: سمعت النرسى يقول: سمعت أبا إسحاق، يقول: مكرك بن عمارة، يريد مدرك.
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