Details of بكر بن عمرو المعافري المصري (hadith transmitter) in 6 biographical dictionaries by the authors Abū l-Walīd al-Bājī , Aḥmad b. Ḥanbal , Ibn Abī Ḥātim al-Rāzī , and 3 more
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بكر بن عمرو المعافرى المصرى: إمام مسجد الفسطاط بمصر. يحدث عن مشرح بن هاعان ، والحارث بن يزيد الحضرمى، وغيرهما. حدّث عنه يزيد بن أبى حبيب، وحيوة بن شريح، وعمرو بن الحارث، وخالد بن حميد . توفى فى خلافة أبى جعفر المنصور، وكانت له عبادة وفضل .
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بكر بن عَمْرو الْمعَافِرِي الْمصْرِيّ قَالَ عبد الرَّحْمَن بن أبي حَاتِم هُوَ إِمَام مَسْجِد الْجَامِع بِمصْر أخرج البُخَارِيّ فِي تَفْسِير سُورَة الْأَنْفَال عَن حَيْوَة الْمصْرِيّ عَنهُ عَن بكير بن عبد الله بن الْأَشَج وَقَالَ بن مندة قَالَ لنا أَبُو سعيد بن يُونُس توفى فِي خلَافَة أبي جَعْفَر قَالَ أَبُو حَاتِم الرَّازِيّ هُوَ شيخ
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بكر بن عمرو المعافري المصري إمام مسجد جامع مصر روى عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ ومشرح بن هاعان وبكير بن الأشج روى عنه حيوة بن شريح وسعيد بن أبي أيوب وابن لهيعة سمعت أبي يقول ذلك [سمعت أبي - ] وسألته عنه فقال: شيخ.
حدثنا عبد الرحمن أنا حرب بن إسماعيل فيما كتب إلى قال سألت أحمد بن حنبل عن بكر بن عمرو المعافري قال: يروى له ، [قال أبو محمد - ] :
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بَكْرُ بنُ عَمْرٍو المَعَافِرِيُّ المِصْرِيُّ
أَحَدُ الأَعْلاَمِ.
عَنْ: أَبِي عَبْدِ الرَّحْمَنِ الحُبُلِيِّ، وَعِكْرِمَةَ، وَمِشْرَحِ بنِ هَاعَانَ.
حَدَّثَ عَنْهُ: حَيْوَةُ بنُ شُرَيْحٍ، وَيَحْيَى بنُ أَيُّوْبَ، وَابْنُ لَهِيْعَةَ، وَاللَّيْثُ، وَغَيْرُهُم.
وَكَانَ ثِقَةً، ثَبْتاً، فَاضِلاً، مُتَأَلِّهاً، كَبِيْرَ القَدْرِ، إِمَامَ جَامِعِ الفُسْطَاطِ.
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بكر بن عمرو المعافري المصري
إمام المسجد الجامع بمصر.
حدث عن مشرح بن هاعان عن عقبة بن عامر الجهني قال: سمعت رسول الله صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يقول: " لو كان بعدي نبيٌ لكان عمر بن الخطاب ".
توفي بكر بن عمرو في خلافة أبي جعفر المنصور، وكانت له عبادةٌ وفضل.
حدث بكر عن عمرو: أنه لم ير أبا أمامة - يعني ابن سهل - واضعاً إحدى يديه على الأخرى قط، ولا أحدٌ من أهل المدينة حتى قدم الشام فرأى الأوزاعي وناساً معه يضعونه.
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بكر بن عمرو المعافري المصري
قال صالح: قال أبي: أبو الصديق الناجي بكر بن عمرو.
"الأسامي والكنى" (87).
قال حرب بن إسماعيل: قال أحمد بن حنبل: يروى له.
"الجرح والتعديل" 2/ 390، "تهذيب الكمال" 4/ 222
