Details of اسماعيل بن زياد (hadith transmitter) in 2 biographical dictionaries by the authors Ibn Ḥibbān and Ibn ʿAdī al-Jurjānī
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إِسْمَاعِيل بْن زِيَاد شيخ دجال لَا يحل ذكره فِي الْحَدِيث إِلَّا عَلَى سَبِيل الْقدح فِيهِ رَوَى عَنْ غَالِبٍ الْقَطَّانِ عَنِ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَبْغَضُ الْكَلامِ إِلَى اللَّهِ الْفَارِسِيَّةُ وَكَلامُ الشَّيَاطِينِ الْخَوَزِيَّةُ وَكَلامُ أَهْلِ النَّارِ الْبُخَارِيَّةُ وَكَلامُ أَهْلِ الْجَنَّةِ الْعَرَبِيَّةُ رَوَاهُ عَنْهُ أَبُو عِصْمَةَ عَاصِمُ بْنُ عَبْدِ اللَّهِ الْبَلْخِيُّ وَهَذَا مَوْضُوعٌ لَا أَصْلَ لَهُ مِنْ كَلامِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلا أَبُو هُرَيْرَةَ حَدَّثَ بِهِ وَلا الْمَقْبُرِيُّ رَوَاهُ وَغَالِبٌ الْقَطَّانُ ذَكَرَهُ بِهَذَا الْإِسْنَاد
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إسماعيل بن زياد.
وقيل: ابن أبي زياد السكوني قاضي الموصل، أظنه كوفيا منكر الحديث.
حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ بْنِ سُلَيْمَانَ الْقَافَلانِيُّ، حَدَّثَنا مُحَمد بْنُ السَّكَنِ الأُبَلِِّيُّ، حَدَّثَنا نَائِلُ بْنُ نُجَيْحٍ، حَدَّثَنا إِسْمَاعِيلُ بْنُ زِيَادٍ، عنِ ابْنِ جُرَيج، عَن عَطَاءٌ، عنِ ابْنِ عَبَّاسٍ، أَن رسُول اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: نَهَى عَنْ لِبْسِ السِّلاحِ يَوْمَ الْعِيدِ، إِلا أَنْ يَكُونَ بِحَضْرَةِ الْعَدُوِّ.
حَدَّثَنَا أَبُو عَرُوبة الْحَرَّانِيُّ، وَأَحْمَدُ بْنُ حَفْصٍ، قَالا: حَدَّثَنا أَبُو بَكْرٍ الْعَطَّارُ عَبد الْقُدُّوسِ بْنُ مُحَمد، حَدَّثَنا نَائِلُ بْنُ نُجَيْحٍ، حَدَّثَنا إِسْمَاعِيلُ بْنُ أَبِي زِيَادٍ، وَقَالَ أَبُو عَرُوبة: ابْنُ زِيَادٍ، عنِ ابْنِ جُرَيج، عَن عَطَاءٍ، عنِ ابْنِ عَبَّاسٍ؛ أَن رسُول اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى أَنْ يُلْبَسَ السِّلاحُ فِي دَارِ الإِسْلامِ فِي العيدين، إِلا أَنْ يَكُونَ بِحَضْرَةِ الْعَدُوِّ.
حَدَّثَنَا مُحَمد بْنُ إِسْمَاعِيلَ بْنِ إِسْحَاقَ، حَدَّثَنا إِسْمَاعِيلُ بْنُ عَلِيٍّ الشُّعَيْرِيُّ، حَدَّثَنا إِسْمَاعِيلُ بْنُ أَبِي زِيَادٍ، حَدَّثَنا شُعْبَة، عَنْ قَتَادَةَ، عَن أَنَس، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، أَنَّ رَجُلا سَأَلَهُ، فَقَالَ: إِنَّ لَنَا شَرَابًا نَعْتَصِرُهُ، أَفَنَشْرَبُ مِنْهُ؟ قَال: لاَ، فَرَاجَعَهُ، فَقَالَ: لاَ.
وَحَدَّثَنَا مُحَمد بْنُ إِسْمَاعِيلَ بْنِ إِسْحَاقَ، حَدَّثَنا إِسْمَاعِيلُ بْنُ عَلِيٍّ، حَدَّثَنا إِسْمَاعِيلُ بْنُ أَبِي زِيَادٍ، قَالَ: وَحَدَّثَنَا سُفْيَانُ الثَّوْريّ، عَنْ سَالِمٍ الأَفْطَسِ، عَنْ سَعِيد بْنِ جُبَيْرٍ، عنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيه وسَلَّم قَال: الزَّعِيمُ غَارِمٌ، وَالدَّيْنُ مَقْضِيٌّ، وَالْعَارِيَةُ مُؤَدَّاةٌ، وَالْمِنْحَةُ مَرْدُودَةٌ.
حَدَّثَنَا عَبد اللَّهِ بْنُ مُحَمد بْنِ يَزِيدَ الْمَرْوَزِيُّ بِبُخَارَى، حَدَّثَنا إِسْحَاقُ بْنُ أَحْمَدَ بْنِ خَلَفٍ، أَخْبَرنا جَدِّي، يَعْنِي مُحَمد بْنَ أَبِي السِّرِّيِّ، أَخْبَرنا عِيسَى، يَعْنِي الْغَنْجَارَ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي زِيَادٍ، عَنْ ثَوْرِ بْنِ يَزِيدَ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: قُلْنَا: يَا رَسُولَ اللهِ، أَنَمَسُّ الْقُرْآنَ عَلَى غَيْرِ وُضُوءٍ؟ قَال: نَعم، إِلا أَنْ تَكُونَ عَلَى الْجَنَابَةِ، قَالَ: قُلْنَا: يَا رَسُولَ اللهِ، فَقَوْلُهُ: لا يمسه إلا المطهرون؟ قَالَ: يَعْنِي لا يَمَسُّ ثَوَابَهُ إِلا الْمُؤْمِنِينَ، قَالَ: قُلْنَا: فَقَوْلُهُ: في كتاب مكنون؟ قَالَ: مَكْنُونٌ مِنَ الشِّرْكِ وَمِنَ الشَّيَاطِينِ.
قال الشيخ: وإسماعيل بن أبي زياد هذا عامة ما يرويه لا يتابعه أحد عليه، إِمَّا إِسْنَادًا، وَإِمَّا مَتْنًا.
